Meter Quick Links
← Poetic Meter Resource Index
← Poetic Meter Forum Threads
← Poetic Meter Excel Docs + Webpages
← Poetic Meter Word Docs + Webpages
← Downloads Index (All Files)
Meter Colour Legend:
Intra-doc Links (orange shading
=anaphoric centers, signify turning points in history): Matt24 Matt25 Notes AnaphoraNotes MeterMeaning
Apokritheis v2 v4 M25v9 M25v12 M25v26 M25v37 M25v40 M25v44 M25v45 Amen
v2 v34 v47 M25v12
M25v40
M25v45
Blepw/horaw v2 v4 v6 v15 v30 v33 M25v20 M25v22 M25v25 M25v37 M25v38 M25v39 M25v44 Semeion v3 v24 v30
Christos v5 v23 Iesous v1 v4 Parousia v3 v27 v30a v30b v37 v39 v44 M25v14 M25v24 M25v31
Kurios v42 v45 v46 v48 v50 M25v11ab M25v18 M25v19 M25v20 M25v21a M25v21b M25v22 M25v23a M25v23b M25v24 M25v26 M25v37 M25v44
Numphios M25v1 M25v5 M25v6 M25v10 Basileus M25v34 M25v40
Matthew Chapter 24
|
Verse |
Notes |
Syllable |
Cumulative |
Diff. / Comments |
1 |
Καὶ
ἐξελθὼν ὁ
Ἰησοῦς ἀπὸ τοῦ ἱεροῦ ἐπορεύετο |
|
16 |
16 |
|
|
καὶ
προσῆλθον οἱ
μαθηταὶ αὐτοῦ
ἐπιδεῖξαι
αὐτῷ τὰς
οἰκοδομὰς τοῦ ἱεροῦ |
|
24 |
40 |
Temple falls 40 years after Christ talks. |
2 |
ὁ δὲ ἀποκριθεὶς εἶπεν
αὐτοῖς· |
1st Jewish-Roman War,
aftermath marked by
ἀποκριθεὶς |
9 |
49 |
1st
dateline, Christ talks 49 yrs post-Temple rebuild. |
|
οὐ βλέπετε ταῦτα
πάντα |
|
8 |
57 |
He should have died 7 yrs later. |
|
|
6 |
63 |
Diff=14; 2nd dateline, again 30AD, 63
yrs pre-Mill. |
|
|
οὐ μὴ
ἀφεθῇ ὧδε
λίθος ἐπὶ
λίθον ὃς οὐ
καταλυθήσεται |
|
21 |
84 |
Kitos War will be to protest, no Temple. |
3 |
Καθημένου
δὲ αὐτοῦ ἐπὶ
τοῦ ὄρους τῶν
ἐλαιῶν |
|
16 |
100 |
Luke 21:7 maps this. |
|
προσῆλθον
αὐτῷ οἱ
μαθηταὶ κατ᾽
ἰδίαν
λέγοντες· |
|
16 |
116 |
|
|
εἰπὲ
ἡμῖν, πότε
ταῦτα ἔσται |
|
10 |
126 |
Diff=42 |
|
ß keyword theme map for Chapters 24-25 |
12 |
138 |
parousias=Antonine plague. |
|
|
καὶ
συντελείας
τοῦ αἰῶνος |
|
9 |
147 |
Diff=21 Paul
uses 147 as 56+91 |
4 |
Καὶ ἀποκριθεὶς
ὁ Ἰησοῦς εἶπεν
αὐτοῖς· |
Commodus starts @ ἀποκριθεὶς |
12 |
159 |
|
|
βλέπετε μή τις ὑμᾶς πλανήσῃ· |
|
10 |
169 |
Liars Irenaeus, Tertulian, Origen
start here. |
5 |
πολλοὶ
γὰρ
ἐλεύσονται
ἐπὶ τῷ
ὀνόματί μου |
|
15 |
184 |
|
|
λέγοντες·
ἐγώ εἰμι ὁ
χριστός |
|
10 |
194 |
|
|
καὶ
πολλοὺς
πλανήσουσιν |
(Rome et seq.
Christians totally deceived in their assessment of the End of Time, read here.) |
7 |
201 |
Mass deception, Christian infighting
starting 231AD. |
6 |
μελλήσετε
δὲ ἀκούειν
πολέμους καὶ
ἀκοὰς πολέμων· |
|
17 |
218 |
'Crisis of 3rd Century' starts
@μελλήσετε's end. |
|
ὁρᾶτε μὴ
θροεῖσθε· |
|
7 |
225 |
|
|
δεῖ γὰρ
γενέσθαι, ἀλλ᾽
οὔπω ἐστὶν τὸ
τέλος |
|
13 |
238 |
Diff=91; Paul
uses 238 for 'summer' 91. |
7 |
ἐγερθήσεται
γὰρ ἔθνος ἐπὶ
ἔθνος |
|
12 |
250 |
Still Crisis of 3rd Century, thru
Carus. |
|
καὶ
βασιλεία ἐπὶ
βασιλείαν |
|
11 |
261 |
Diocletian formally Emperor in 285. |
|
καὶ
ἔσονται λιμοὶ
καὶ σεισμοὶ
κατὰ τόπους· |
Rev17:4 end, marks Diocletian's
Persecution start. |
13 |
274 |
End clause starts Diocletian
persecution. |
8 |
πάντα
δὲ ταῦτα ἀρχὴ
ὠδίνων |
Rev17:5 tags Milvian
& Milan @γεγραμμένον, lol |
9 |
283 |
Rise Constantine; Edict Milan=end ὠδίνων |
9 |
Τότε
παραδώσουσιν
ὑμᾶς εἰς
θλῖψιν |
End θλῖψιν=Council of Nicaea, start 'New
Rome'; Rev17:5 tags same @its own μεγαλη |
12 |
295 |
Mark13:8d tags same 295, Nicaea. |
|
καὶ
ἀποκτενοῦσιν
ὑμᾶς |
|
8 |
303 |
Exodus to New Rome & it's
dedicated. |
|
καὶ
ἔσεσθε
μισούμενοι
ὑπὸ πάντων
τῶν ἐθνῶν διὰ τὸ ὄνομά μου |
|
21 |
324 |
ConstI dies just b4 @mis, which his sons 'do'. |
10 |
καὶ
τότε
σκανδαλισθήσονται
πολλοὶ |
|
11 |
335 |
Civil wars over what 'God' means. |
|
καὶ
ἀλλήλους
παραδώσουσιν |
|
9 |
344 |
Laws persecuting Xtians, Jews, pagans
multiply. |
|
καὶ
μισήσουσιν
ἀλλήλους· |
|
8 |
352 |
Laws persecuting, multiply more. |
11 |
καὶ
πολλοὶ
ψευδοπροφῆται
ἐγερθήσονται
καὶ πλανήσουσιν
πολλούς· |
|
20 |
372 |
Catholicism becomes monopoly. |
12 |
καὶ διὰ
τὸ
πληθυνθῆναι
τὴν ἀνομίαν
ψυγήσεται ἡ
ἀγάπη τῶν
πολλῶν |
|
24 |
396 |
Sack of Rome, Augustine & Jerome's
books. |
13 |
ὁ δὲ
ὑπομείνας εἰς
τέλος οὗτος
σωθήσεται |
|
15 |
411 |
Eph1:14 ends @'ὑπο',
double ransom both Romes. |
14 |
καὶ
κηρυχθήσεται
τοῦτο τὸ
εὐαγγέλιον τῆς
βασιλείας ἐν
ὅλῃ τῇ
οἰκουμένῃ |
Effective end W. Rome
Empire |
26 |
437 |
Val III, last real W.Rome Emperor, killed
455 AD @βασιλείας |
|
εἰς
μαρτύριον πᾶσιν
τοῖς ἔθνεσιν,
καὶ τότε ἥξει
τὸ τέλος |
Rev 17:8 tags end Rome
@syll 388, end ὑπάγει, |
18 |
455 |
Diff=217 Fall
Rome is mid-ethneisin |
15 |
Ὅταν
οὖν ἴδητε τὸ
βδέλυγμα τῆς
ἐρημώσεως |
Byz helps Ostrogoths
conquer Rome at βδέ |
15 |
470 |
Byz abominates Rome; Ogoths prove
pro-Jew. |
|
τὸ
ῥηθὲν διὰ Δανιὴλ
τοῦ προφήτου
ἑστὸς ἐν τόπῳ
ἁγίῳ |
|
20 |
490 |
Diff=35;1st try
to build temple to MARY atop HoH. |
|
ὁ
ἀναγινώσκων
νοείτω |
Allegedly to help
Ogoths, rise of Justinian I at είτω which Rev17:8 tags
at 439, w kai |
9 |
499 |
|
16 |
τότε οἱ
ἐν τῇ Ἰουδαίᾳ
φευγέτωσαν
εἰς τὰ ὄρη |
Bad weather, plague,
Justinian's persecution all begin |
16 |
515 |
Big heat-up in Byz-Persian wars during
this period. |
17 |
ὁ ἐπὶ
τοῦ δώματος |
Middle of Justinian
3-yr bid to revive Roman Empire, align w pope, invades SPAIN. |
7 |
522 |
Same warning cuz conflict remains |
|
μὴ
καταβάτω ἆραι
τὰ ἐκ τῆς
οἰκίας αὐτοῦ |
Justinian dies end of
οἰκίας,
ouch |
15 |
537 |
never again safe to be in Jerusalem. |
18 |
καὶ ὁ ἐν
τῷ ἀγρῷ μὴ
ἐπιστρεψάτω ὀπίσω
ἆραι τὸ ἱμάτιον αὐτοῦ |
@ ὁ, Lombards
invade Italy & win, anti-pope |
23 |
560 |
Diff=70; end
of voting period (1050+490+70) |
19 |
οὐαὶ δὲ ταῖς ἐν
γαστρὶ
ἐχούσαις |
|
10 |
570 |
|
|
καὶ
ταῖς
θηλαζούσαις
ἐν ἐκείναις
ταῖς ἡμέραις. |
Target here is Jeru;
Byz/Persia war hiatus 614 AD, @526 in Rev17:11 |
14 |
584 |
Jews agitated Persia for Temple restoral. |
20 |
προσεύχεσθε
δὲ ἵνα μὴ
γένηται ἡ φυγὴ
ὑμῶν χειμῶνος
μηδὲ σαββάτῳ |
Byz/Persia back and
forth until 629 |
24 |
608 |
1st Muslim invasion of Jeru at end. |
21 |
ἔσται
γὰρ τότε
θλῖψις μεγάλη |
10 |
618 |
Muslims retain control, BAD TIME.
|
|
|
οἵα οὐ
γέγονεν ἀπ᾽
ἀρχῆς κόσμου |
Othman killed & Muslim civil war starts mid
ἀρχῆς |
11 |
629 |
By this time, Lombards become
pro-pope. |
|
ἕως τοῦ νῦν
οὐδ᾽ οὐ μὴ
γένηται |
Ali replaced Othman, then abdicates at
τοῦ; Ummayads start that summer. |
9 |
638 |
|
22 |
καὶ εἰ
μὴ
ἐκολοβώθησαν
αἱ ἡμέραι
ἐκεῖναι, οὐκ ἂν
ἐσώθη πᾶσα
σάρξ |
|
24 |
662 |
Arab siege of Const. repelled
mid-ἐκολοβώθησαν |
|
διὰ δὲ
τοὺς
ἐκλεκτοὺς
κολοβωθήσονται
αἱ ἡμέραι
ἐκεῖναι |
|
20 |
682 |
Muslims overrun Spain in 711, just as the
Jews were kicked out. |
23 |
Τότε ἐάν τις
ὑμῖν εἴπῃ·
ἰδοὺ ὧδε ὁ
χριστός ἤ· ὧδε, μὴ
πιστεύσητε· |
|
24 |
706 |
Battle of Tours is mid-
πιστεύσητε. |
24 |
ἐγερθήσονται
γὰρ
ψευδόχριστοι
καὶ
ψευδοπροφῆται |
Khazar conversion to
Judaism, mid-ἐγερθήσονται |
16 |
722 |
@προ,
Abbasids begin. |
|
καὶ
δώσουσιν σημεῖα
μεγάλα καὶ τέρατα
ὥστε πλανῆσαι,
εἰ δυνατόν,
καὶ τοὺς
ἐκλεκτούς |
|
28 |
750 |
@1st kai,
Pope crowns Pepin (get the pun?) |
25 |
ἰδοὺ
προείρηκα
ὑμῖν |
Charlemagne starts
revival of letters+Bible teaching, Admonitio Generalis, tagged by
Rev17:15 @ 'the harlot' |
8 |
758 |
|
26 |
ἐὰν οὖν
εἴπωσιν ὑμῖν· |
|
8 |
766 |
|
|
ἰδοὺ ἐν
τῇ ἐρήμῳ
ἐστίν, μὴ
ἐξέλθητε· |
Charlemagne crowned HRE just after τῇ |
14 |
780 |
Luke21:27b and Mark 13:22a converge
here. |
|
ἰδοὺ ἐν
τοῖς ταμείοις,
μὴ πιστεύσητε· |
Charlemagne dies at
τοῖς, ouch. |
13 |
793 |
They kept moving Charlemagne's body
around. |
27 |
ὥσπερ
γὰρ ἡ ἀστραπὴ
ἐξέρχεται ἀπὸ
ἀνατολῶν καὶ φαίνεται
ἕως δυσμῶν |
|
24 |
817 |
|
|
οὕτως
ἔσται ἡ παρουσία
τοῦ υἱοῦ τοῦ
ἀνθρώπου· |
Due to Moravian Bible
trans/conversion, the new Rus will also convert. |
16 |
833 |
Moravians, Cyril et Methodius; Diff=273=91x3 |
28 |
ὅπου
ἐὰν ᾖ τὸ πτῶμα,
ἐκεῖ
συναχθήσονται
οἱ ἀετοί |
end opou,
Bulgars convert; Rise
of Ruriks. Vikings in England |
18 |
851 |
Causes England to unify &defeat
Vikings. |
29 |
Εὐθέως δὲ μετὰ
τὴν θλῖψιν τῶν
ἡμερῶν
ἐκείνων ὁ ἥλιος
σκοτισθήσεται |
|
24 |
875 |
Diff=42; Heb
hashemesh=3 sylls in Greek, too. |
|
καὶ ἡ σελήνη
οὐ δώσει τὸ
φέγγος αὐτῆς |
|
13 |
888 |
|
|
καὶ οἱ
ἀστέρες
πεσοῦνται ἀπὸ
τοῦ οὐρανοῦ |
|
13 |
901 |
|
|
καὶ αἱ
δυνάμεις τῶν
οὐρανῶν
σαλευθήσονται |
|
14 |
915 |
|
30 |
καὶ
τότε
φανήσεται τὸ
σημεῖον τοῦ
υἱοῦ τοῦ
ἀνθρώπου ἐν οὐρανῷ |
|
22 |
937 |
|
|
καὶ
τότε κόψονται
πᾶσαι αἱ φυλαὶ
τῆς γῆς |
Per Primary Chronicle, 1st Rus Christian martyrs at tes. |
13 |
950 |
|
|
καὶ ὄψονται τὸν
υἱὸν τοῦ
ἀνθρώπου
ἐρχόμενον ἐπὶ
τῶν νεφελῶν τοῦ οὐρανοῦ |
|
24 |
974 |
at tou, Vladimir's conversion
and marriage to Anna. |
|
μετὰ
δυνάμεως καὶ
δόξης πολλῆς· |
|
11 |
985 |
|
31 |
καὶ
ἀποστελεῖ
τοὺς ἀγγέλους
αὐτοῦ μετὰ
σάλπιγγος
μεγάλης |
|
19 |
1004 |
|
|
καὶ
ἐπισυνάξουσιν
τοὺς
ἐκλεκτοὺς
αὐτοῦ ἐκ τῶν τεσσάρων
ἀνέμων |
|
21 |
1025 |
East-West split w
papacy @end ἀνέμων |
|
ἀπ᾽
ἄκρων οὐρανῶν ἕως [ |
|
11 |
1036 |
Diff=161; Norman
invasion at end frees Bible. |
32 |
Ἀπὸ δὲ
τῆς συκῆς
μάθετε τὴν
παραβολήν· |
|
14 |
1050 |
Muslims overrun Jeru, impetus for
Crusades. |
|
[ |
|
21 |
1071 |
at phulla: Latins win Jeru, free
mss |
|
γινώσκετε
ὅτι ἐγγὺς [ |
|
11 |
1082 |
Deliberately 3 short? See variants. |
33 |
οὕτως
καὶ ὑμεῖς,
ὅταν ἴδητε πάντα
ταῦτα,
γινώσκετε ὅτι
ἐγγύς ἐστιν
ἐπὶ θύραις |
|
28 |
1110 |
-63 (last ἀμὴν
λέγω ὑμῖν =1047/3=349 |
34 |
ἀμὴν
λέγω ὑμῖν ὅτι |
|
8 |
1118 |
Lombards war, Bernardo becomes 1st
Cistercian Pope |
|
οὐ μὴ
παρέλθῃ ἡ γενεὰ αὕτη ἕως ἂν πάντα
ταῦτα γένηται |
|
20 |
1138 |
|
35 |
ὁ οὐρανὸς καὶ
ἡ γῆ
παρελεύσεται,
οἱ δὲ λόγοι
μου οὐ μὴ
παρέλθωσιν |
|
22 |
1160 |
Ironic: Jeru falls again, start
παρέλθωσιν |
36 |
Περὶ δὲ
τῆς ἡμέρας
ἐκείνης καὶ
ὥρας οὐδεὶς
οἶδεν |
|
17 |
1177 |
Latins sack Byzantium, many mss
releasted. |
|
οὐδὲ οἱ
ἄγγελοι τῶν
οὐρανῶν |
|
10 |
1187 |
Mark 13:34b tags this, same meter. |
|
οὐδὲ ὁ
υἱός, εἰ μὴ ὁ
πατὴρ μόνος |
|
12 |
1199 |
|
37 |
Ὥσπερ
γὰρ αἱ ἡμέραι
τοῦ Νῶε |
Mongol occupation
of Kyiv begins next clause, p.155 here. |
10 |
1209 |
|
|
οὕτως
ἔσται ἡ παρουσία
τοῦ υἱοῦ τοῦ
ἀνθρώπου. |
|
16 |
1225 |
Impact of Paris Bibles. Diff=154=77x2 |
38 |
ὡς γὰρ
ἦσαν ἐν ταῖς
ἡμέραις [ |
|
9 |
1234 |
Vaticanus&Bezae have
εκειναις |
|
ταῖς πρὸ τοῦ κατακλυσμοῦ τρώγοντες |
|
10 |
1244 |
(Bible desire shrinks when 1260 not
'met'.) |
|
καὶ
πίνοντες, [καὶ] γαμοῦντες καὶ
γαμίζοντες |
|
13 |
1257 |
Sinaiticus&Bezae have kai |
|
ἄχρι ἧς
ἡμέρας
εἰσῆλθεν Νῶε
εἰς τὴν
κιβωτόν |
|
16 |
1273 |
England expels Jews @
ἄχρι ἧς & Europe does too, passim. |
39 |
καὶ οὐκ
ἔγνωσαν ἕως ἦλθεν ὁ
κατακλυσμὸς
καὶ ἦρεν
ἅπαντας |
|
19 |
1292 |
|
|
οὕτως
ἔσται [καὶ] ἡ παρουσία τοῦ
υἱοῦ τοῦ
ἀνθρώπου Ivan I declares self a Vladimir, at ἡ |
|
17 |
1309 |
100 Yrs' War starts @ἀνθρώπου.;Diff=84 Decree |
40 |
τότε
δύο ἔσονται ἐν
τῷ ἀγρῷ, εἷς
παραλαμβάνεται
καὶ εἷς ἀφίεται·
|
Black Plague starts
mid-ἔσονται |
23 |
1332 |
Strigolniki and Stephen of Perm,
start. |
41 |
δύο
ἀλήθουσαι ἐν
τῷ μύλῳ, μία παραλαμβάνεται
καὶ μία ἀφίεται |
E. Europe/Russia fight w gunpowder |
24 |
1356 |
Strigolniki suppressed @ παραλαμβάνεται |
42 |
Γρηγορεῖτε
οὖν, ὅτι οὐκ
οἴδατε ποίᾳ
ἡμέρᾳ ὁ
κύριος ὑμῶν
ἔρχεται |
Strigolniki expands to
Pskov, Kyiv etc |
24 |
1380 |
@ho kurios, Wycliffe/Huss. |
43 |
Ἐκεῖνο
δὲ γινώσκετε |
|
8 |
1388 |
|
|
ὅτι εἰ
ᾔδει ὁ
οἰκοδεσπότης
ποίᾳ φυλακῇ ὁ
κλέπτης
ἔρχεται |
Golden
Horde collapse Rise of Moscow Vasily II |
22 |
1410 |
Ivan III/2nd wife born 1440, will unify Rus. |
|
ἐγρηγόρησεν
ἂν καὶ οὐκ ἂν
εἴασεν διορυχθῆναι
τὴν οἰκίαν
αὐτοῦ |
Moscow claims mantle from Fall Byz. |
23 |
1433 |
1453 Gutenberg+Constantinople=end
εἴασεν |
44 |
διὰ
τοῦτο καὶ
ὑμεῖς γίνεσθε
ἕτοιμοι, ὅτι ᾗ
οὐ δοκεῖτε
ὥρᾳ ὁ υἱὸς τοῦ
ἀνθρώπου ἔρχεται |
Mongol occup ends at ou.
Ivan III marries
last Byz princess Nov 1472
mid- γίνεσθε, calls himself Czar
of All Rus w 2x-eagle std. INQUISITIONS start, slowly. Scholars differ on
timing. |
32 |
1465 |
Russia
thinks world ends start
ἔρχεται. |
45 |
Τίς ἄρα
ἐστὶν ὁ
πιστὸς δοῦλος
καὶ φρόνιμος
ὃν κατέστησεν ὁ κύριος ἐπὶ τῆς
οἰκετείας
αὐτοῦ |
Volotsky 'non possessors' Inquisition starts
after pistos; peaks by clause end,when Vasily
III divorces,marries anew; kid will be Ivan IV, the Terrible. |
31 |
1496 |
@ho kurios, Zwingli, Erasmus,
Luther. |
|
τοῦ δοῦναι
αὐτοῖς τὴν
τροφὴν ἐν
καιρῷ |
|
11 |
1507 |
Tyndale added. |
46 |
μακάριος ὁ
δοῦλος
ἐκεῖνος ὃν
ἐλθὼν ὁ
κύριος αὐτοῦ εὑρήσει
οὕτως
ποιοῦντα· |
Just after ho kurios,
Ivan IV takes Kazan, gets effective control of all Russia east of Moscow. |
25 |
1532 |
-1118 (last ἀμὴν
λέγω ὑμῖν =414/3=138
@ho kurios, Knox/Calvin/Beza. |
47 |
ἀμὴν
λέγω ὑμῖν ὅτι |
|
8 |
1540 |
Start voting period=English
Reformation |
|
ἐπὶ
πᾶσιν τοῖς
ὑπάρχουσιν
αὐτοῦ
καταστήσει αὐτόν |
|
17 |
1557 |
490+1050=1540; diff is 161 |
|
|
|
|
|
|
48 |
ἐὰν δὲ εἴπῃ ὁ κακὸς
δοῦλος
ἐκεῖνος ἐν τῇ
καρδίᾳ αὐτοῦ·
χρονίζει μου ὁ κύριος |
|
26 |
1583 |
@ho kurios, KJB 1st 3 editions. |
49 |
καὶ
ἄρξηται
τύπτειν τοὺς
συνδούλους
αὐτοῦ, ἐσθίῃ δὲ καὶ
πίνῃ μετὰ τῶν
μεθυόντων |
|
24 |
1607 |
Time off kilter; 560+1050=1610 |
50 |
ἥξει ὁ κύριος τοῦ
δούλου
ἐκείνου ἐν
ἡμέρᾳ ᾗ οὐ προσδοκᾷ
καὶ ἐν ὥρᾳ ᾗ οὐ γινώσκει |
|
29 |
1636 |
@ho kurios=1640, Charles I tries
to usurp Bible in England. |
51 |
καὶ
διχοτομήσει
αὐτὸν καὶ τὸ
μέρος αὐτοῦ
μετὰ τῶν
ὑποκριτῶν
θήσει· |
|
23 |
1659 |
Diff=77 good
growth under pressure. |
|
ἐκεῖ ἔσται ὁ κλαυθμὸς
καὶ ὁ βρυγμὸς
τῶν ὀδόντων |
|
14 |
1673 |
=1050+560+63, balances to Mill w/o
Church. |
|
Verse |
Notes |
Syllable |
Cumulative |
Diff. / Comments |
1 |
Τότε
ὁμοιωθήσεται
ἡ βασιλεία τῶν
οὐρανῶν δέκα
παρθένοις |
|
22 |
1695 |
|
|
αἵτινες
λαβοῦσαι τὰς
λαμπάδας
ἑαυτῶν
ἐξῆλθον εἰς
ὑπάντησιν τοῦ νυμφίου |
|
24 |
1719 |
War of Austrian success; who'husbands'
HRE! |
2 |
πέντε δὲ ἐξ αὐτῶν
ἦσαν μωραὶ καὶ
πέντε
φρόνιμοι. |
|
15 |
1734 |
Seven Years' war |
3 |
αἱ γὰρ
μωραὶ
λαβοῦσαι τὰς
λαμπάδας αὐτῶν
οὐκ ἔλαβον
μεθ᾽ ἑαυτῶν
ἔλαιον |
|
24 |
1758 |
Shift to US, Christians go
half-apostate |
4 |
αἱ δὲ
φρόνιμοι
ἔλαβον ἔλαιον
ἐν τοῖς
ἀγγείοις μετὰ
τῶν λαμπάδων
ἑαυτῶν |
|
25 |
1783 |
1789-1813 AD start US Great
Awakening(s) |
5 |
χρονίζοντος
δὲ τοῦ νυμφίου
ἐνύσταξαν
πᾶσαι καὶ
ἐκάθευδον |
|
19 |
1802 |
Starts mss finds thru 1900 AD &
Joseph Smith. |
6 |
μέσης
δὲ νυκτὸς
κραυγὴ
γέγονεν· ἰδοὺ ὁ νυμφίος,
ἐξέρχεσθε εἰς
ἀπάντησιν [αὐτοῦ] |
|
25 |
1827 |
Tisch pubs Aleph find, Smith goes pub,
too. Diff =154. |
7 |
τότε ἠγέρθησαν
πᾶσαι αἱ
παρθένοι
ἐκεῖναι καὶ
ἐκόσμησαν τὰς
λαμπάδας ἑαυτῶν |
|
25 |
1852 |
US Civil war starts mid-ἠγέρθησαν! |
8 |
αἱ δὲ
μωραὶ ταῖς
φρονίμοις
εἶπαν· δότε ἡμῖν
ἐκ τοῦ ἐλαίου
ὑμῶν |
|
21 |
1873 |
|
|
ὅτι αἱ
λαμπάδες ἡμῶν
σβέννυνται |
|
11 |
1884 |
(WWI starts at end of σβέννυνται) |
9 |
ἀπεκρίθησαν δὲ αἱ
φρόνιμοι
λέγουσαι·
μήποτε οὐ μὴ
ἀρκέσῃ ἡμῖν
καὶ ὑμῖν· |
|
26 |
1910 |
(WWI marked by ἀπεκρίθησαν) |
|
πορεύεσθε
μᾶλλον πρὸς
τοὺς πωλοῦντας
καὶ ἀγοράσατε
ἑαυταῖς |
|
19 |
1929 |
(WWII marked by πορεύεσθε) |
10 |
ἀπερχομένων
δὲ αὐτῶν
ἀγοράσαι
ἦλθεν ὁ νυμφίος, |
|
17 |
1946 |
Diff=119
Latest Aleph, US church Winter of Discontent. |
|
καὶ αἱ
ἕτοιμοι
εἰσῆλθον μετ᾽
αὐτοῦ εἰς τοὺς
γάμους καὶ
ἐκλείσθη ἡ
θύρα |
|
22 |
1968 |
|
11 |
ὕστερον
δὲ ἔρχονται
καὶ αἱ λοιπαὶ
παρθένοι λέγουσαι·
κύριε κύριε, ἄνοιξον
ἡμῖν. |
|
25 |
1993 |
2017 AD starts @2nd κύριε |
12 |
ὁ δὲ ἀποκριθεὶς εἶπεν· |
(Has to be public and
bad) |
7 |
2000 |
-1532 (last ἀμὴν
λέγω ὑμῖν =468/3=156 |
|
|
6 |
2006 |
-1532 (last ἀμὴν
λέγω ὑμῖν =474/3=158 |
|
|
οὐκ
οἶδα ὑμᾶς. |
|
5 |
2011 |
|
13 |
γρηγορεῖτε
οὖν, ὅτι οὐκ οἴδατε
τὴν ἡμέραν
οὐδὲ τὴν ὥραν |
|
20 |
2031 |
|
14 |
Ὥσπερ
γὰρ ἄνθρωπος
ἀποδημῶν
ἐκάλεσεν τοὺς
ἰδίους
δούλους |
|
20 |
2051 |
Diff=105, growth goal
met: but late. |
|
καὶ
παρέδωκεν
αὐτοῖς τὰ
ὑπάρχοντα αὐτοῦ |
|
13 |
2064 |
|
15 |
καὶ ᾧ
μὲν ἔδωκεν πέντε
τάλαντα, ᾧ δὲ
δύο, ᾧ δὲ ἕν |
|
18 |
2082 |
|
|
ἑκάστῳ
κατὰ τὴν
ἰδίαν δύναμιν,
καὶ
ἀπεδήμησεν |
|
18 |
2100 |
Diff=49 Diaspora or Temple rebuilding? |
16 |
εὐθέως
πορευθεὶς ὁ τὰ
πέντε τάλαντα
λαβὼν
ἠργάσατο ἐν
αὐτοῖς καὶ
ἐκέρδησεν
ἄλλα πέντε· |
|
30 |
2130 |
|
17 |
ὡσαύτως
ὁ τὰ δύο
ἐκέρδησεν
ἄλλα δύο |
|
15 |
2145 |
|
18 |
ὁ δὲ τὸ
ἓν λαβὼν
ἀπελθὼν
ὤρυξεν γῆν καὶ
ἔκρυψεν τὸ ἀργύριον τοῦ
κυρίου αὐτοῦ |
|
26 |
2171 |
|
19 |
μετὰ δὲ
πολὺν χρόνον
ἔρχεται ὁ κύριος τῶν
δούλων ἐκείνων
καὶ συναίρει
λόγον μετ᾽
αὐτῶν |
|
28 |
2199 |
|
20 |
καὶ
προσελθὼν ὁ τὰ
πέντε τάλαντα
λαβὼν προσήνεγκεν
ἄλλα πέντε
τάλαντα λέγων· |
|
26 |
2225 |
|
|
κύριε, πέντε
τάλαντά μοι
παρέδωκας· ἴδε ἄλλα
πέντε τάλαντα
ἐκέρδησα |
|
25 |
2250 |
|
21 |
ἔφη
αὐτῷ ὁ
κύριος αὐτοῦ· εὖ,
δοῦλε ἀγαθὲ καὶ
πιστέ, ἐπὶ
ὀλίγα ἦς
πιστός, ἐπὶ
πολλῶν σε καταστήσω· |
|
35 |
2285 |
|
|
εἴσελθε
εἰς τὴν χαρὰν τοῦ
κυρίου σου |
|
11 |
2296 |
196 probably 70+126. |
22 |
προσελθὼν
[ |
|
25 |
2321 |
de or kai but not both. |
|
ἴδε ἄλλα δύο
τάλαντα
ἐκέρδησα |
|
13 |
2334 |
|
23 |
ἔφη
αὐτῷ ὁ
κύριος αὐτοῦ· εὖ,
δοῦλε ἀγαθὲ καὶ
πιστέ, ἐπὶ
ὀλίγα ἦς
πιστός, ἐπὶ
πολλῶν σε καταστήσω· |
|
35 |
2369 |
|
|
εἴσελθε
εἰς τὴν χαρὰν τοῦ
κυρίου σου |
|
11 |
2380 |
Diff is 84 Divine
Decree unfinished. |
24 |
προσελθὼν
δὲ [ |
|
15 |
2395 |
de or kai but not both. |
|
|
13 |
2408 |
Why 28 here? Others grew due to this 1/3? |
|
|
θερίζων
ὅπου
οὐκ ἔσπειρας
καὶ συνάγων
ὅθεν οὐ διεσκόρπισας |
|
21 |
2429 |
So now the sum is 49, dual-entendre. |
25 |
καὶ
φοβηθεὶς
ἀπελθὼν
ἔκρυψα τὸ
τάλαντόν σου
ἐν τῇ γῇ· ἴδε ἔχεις
τὸ σόν |
|
24 |
2453 |
|
26 |
ἀποκριθεὶς δὲ ὁ κύριος αὐτοῦ
εἶπεν αὐτῷ·
πονηρὲ δοῦλε
καὶ ὀκνηρέ |
(Has to be public and bad) |
23 |
2476 |
|
|
ᾔδεις
ὅτι θερίζω ὅπου οὐκ
ἔσπειρα καὶ
συνάγω ὅθεν οὐ
διεσκόρπισα |
|
25 |
2501 |
|
27 |
ἔδει σε
οὖν βαλεῖν τὰ ἀργύριά μου τοῖς
τραπεζίταις |
|
16 |
2517 |
|
|
καὶ
ἐλθὼν ἐγὼ
ἐκομισάμην ἂν
τὸ ἐμὸν σὺν
τόκῳ. |
|
17 |
2534 |
|
28 |
ἄρατε
οὖν ἀπ᾽ αὐτοῦ
τὸ τάλαντον
καὶ δότε τῷ
ἔχοντι τὰ δέκα
τάλαντα· |
|
24 |
2558 |
|
29 |
τῷ γὰρ
ἔχοντι παντὶ
δοθήσεται καὶ
περισσευθήσεται, |
|
18 |
2576 |
|
|
τοῦ δὲ
μὴ ἔχοντος καὶ
ὃ ἔχει
ἀρθήσεται |
|
14 |
2590 |
=2100+490, starts voting period. Diff is 161. |
|
ἀπ᾽
αὐτοῦ |
|
3 |
2593 |
use Bible or lose it. |
30 |
καὶ τὸν
ἀχρεῖον
δοῦλον
ἐκβάλετε εἰς
τὸ σκότος τὸ
ἐξώτερον· |
|
20 |
2613 |
|
|
ἐκεῖ ἔσται ὁ κλαυθμὸς
καὶ ὁ βρυγμὸς
τῶν ὀδόντων |
|
14 |
2627 |
|
31 |
Ὅταν δὲ ἔλθῃ ὁ υἱὸς τοῦ
ἀνθρώπου ἐν τῇ δόξῃ
αὐτοῦ |
|
17 |
2644 |
|
|
καὶ
πάντες οἱ
ἄγγελοι μετ᾽
αὐτοῦ, τότε
καθίσει
ἐπὶ
θρόνου δόξης
αὐτοῦ |
|
23 |
2667 |
End of voting period, 2100+560. |
32 |
καὶ
συναχθήσονται
ἔμπροσθεν
αὐτοῦ πάντα
τὰ ἔθνη, καὶ
ἀφορίσει
αὐτοὺς ἀπ᾽
ἀλλήλων, |
|
27 |
2694 |
|
|
ὥσπερ ὁ
ποιμὴν ἀφορίζει
τὰ πρόβατα
ἀπὸ τῶν
ἐρίφων |
|
19 |
2713 |
|
33 |
καὶ
στήσει τὰ μὲν
πρόβατα ἐκ δεξιῶν αὐτοῦ, τὰ
δὲ ἐρίφια ἐξ εὐωνύμων |
|
22 |
2735 |
|
34 |
τότε ἐρεῖ ὁ
βασιλεὺς τοῖς ἐκ
δεξιῶν αὐτοῦ· |
|
14 |
2749 |
|
|
δεῦτε οἱ εὐλογημένοι τοῦ πατρός μου |
|
12 |
2761 |
|
|
κληρονομήσατε τὴν ἡτοιμασμένην ὑμῖν βασιλείαν ἀπὸ καταβολῆς κόσμου |
|
26 |
2787 |
|
35 |
ἐπείνασα γὰρ καὶ ἐδώκατέ μοι φαγεῖν, ἐδίψησα καὶ ἐποτίσατέ με, ξένος ἤμην καὶ συνηγάγετέ με |
|
35 |
2822 |
|
36 |
γυμνὸς
καὶ περιεβάλετέ με,
ἠσθένησα καὶ
ἐπεσκέψασθέ
με, ἐν φυλακῇ
ἤμην καὶ
ἤλθατε πρός με |
|
32 |
2854 |
|
37 |
τότε ἀποκριθήσονται αὐτῷ οἱ
δίκαιοι
λέγοντες· |
(Has to be public, but
bad?) |
16 |
2870 |
203, same meter as Isa53:4's Temple Down? |
|
|
10 |
2880 |
|
|
|
καὶ
ἐθρέψαμεν, ἢ
διψῶντα καὶ
ἐποτίσαμεν |
|
15 |
2895 |
|
38 |
πότε δέ
σε εἴδομεν ξένον καὶ
συνηγάγομεν, ἢ
γυμνὸν καὶ περιεβάλομεν |
|
23 |
2918 |
|
39 |
πότε δέ
σε εἴδομεν
ἀσθενοῦντα ἢ
ἐν φυλακῇ καὶ
ἤλθομεν πρός
σε |
|
21 |
2939 |
|
40 |
καὶ ἀποκριθεὶς
ὁ
βασιλεὺς ἐρεῖ
αὐτοῖς· |
(Has to be public, but bad?) |
14 |
2953 |
see AmenAnaphoraR.xls for
details. |
|
|
6 |
2959 |
-2000 (last ἀμὴν
λέγω ὑμῖν =959/7=137 |
|
|
ἐφ᾽
ὅσον ἐποιήσατε ἑνὶ
τούτων τῶν
ἀδελφῶν μου
τῶν ἐλαχίστων,
ἐμοὶ ἐποιήσατε. |
|
27 |
2986 |
|
41 |
τότε ἐρεῖ καὶ
τοῖς ἐξ εὐωνύμων· |
|
9 |
2995 |
|
|
πορεύεσθε ἀπ᾽
ἐμοῦ [ |
|
18 |
3013 |
|
|
τὸ
ἡτοιμασμένον
τῷ διαβόλῳ
καὶ τοῖς
ἀγγέλοις αὐτοῦ. |
|
18 |
3031 |
161 = 70+91 |
42 |
ἐπείνασα
γὰρ καὶ οὐκ
ἐδώκατέ μοι
φαγεῖν, ἐδίψησα
καὶ οὐκ
ἐποτίσατέ με |
|
26 |
3057 |
|
43 |
ξένος
ἤμην καὶ οὐ
συνηγάγετέ με,
γυμνὸς καὶ οὐ
περιεβάλετέ με |
|
22 |
3079 |
|
|
ἀσθενὴς
καὶ ἐν φυλακῇ
καὶ οὐκ
ἐπεσκέψασθέ
με. |
|
16 |
3095 |
|
44 |
τότε ἀποκριθήσονται καὶ αὐτοὶ
λέγοντες· |
(Has to be public and
bad) |
13 |
3108 |
77 David's age at death, in Isa52:15. |
|
κύριε,
πότε σε
εἴδομεν πεινῶντα
ἢ διψῶντα ἢ
ξένον ἢ γυμνὸν
ἢ ἀσθενῆ ἢ ἐν
φυλακῇ |
|
29 |
3137 |
|
|
καὶ οὐ διηκονήσαμέν σοι; |
|
9 |
3146 |
Time out of kilter; s/b 3150. |
45 |
τότε ἀποκριθήσεται αὐτοῖς
λέγων· |
(Has to be public and
bad) |
11 |
3157 |
49 -2953 (last
ἀμὴν
λέγω ὑμῖν =204/3=68 |
|
|
6 |
3163 |
-2953 (last ἀμὴν
λέγω ὑμῖν =210/7=30 |
|
|
ἐφ᾽
ὅσον |
|
3 |
3166 |
|
|
οὐκ ἐποιήσατε ἑνὶ
τούτων τῶν
ἐλαχίστων |
|
14 |
3180 |
|
|
οὐδὲ ἐμοὶ ἐποιήσατε |
|
7 |
3187 |
|
46 |
καὶ
ἀπελεύσονται
οὗτοι εἰς
κόλασιν αἰώνιον, οἱ δὲ
δίκαιοι εἰς
ζωὴν αἰώνιον |
|
26 |
3213 |
= 3150+63 |
Remember, add 30 to
the cum Totals, to convert to 'our' AD
There is a doctrine
pan-Bible, unknown to scholars, that God grants specific amounts time for
spiritual growth. Jews used to know
this, it's reflected in Talmud Sanhedrin 97-99; alas no one consulted them, lo
these many millennia. Not to worry,
Bible validates and elaborates on that doctrine, to wit: Messiah's Coming was TIMED to the very
day, long in advance, and Israel was charged with tracking the Time to His
Arrival. This tracking is explicit
in the verse text, and explicit in the meter -- syllable counting of one
solar year per syllable, since the Jews were commanded to memorize
Scripture. The counts interact with the
text to make the text easier to understand, even vivid. 490+70+490=1050 civilization unit
benchmarks in the meter, starting in Genesis 1, were soon learned.
In the process, she
overspent her 2100-year Time Allotment, such that 14 years remained to be paid
-- 7 of which were allotted to Messiah's time assuming He'd live the 40 years
allotted to Him. But He was crucified 7
years early, so that 14 at the time of His Death, is still owed. The Millennium at that time was scheduled to
start 63 years later, forecast ever since Moses with some adjustments as Israel
made up for or incurred more lost time -- but now that she rejected Him, a
new 1050 must go to the Gentiles, a kind of bridge, with Church as the
Bride Israel refused to be. So that 14-7
years owed Israel, get spent in Church.
Leaving the Tribulation, if Church too doesn't become so apostate she
must Rapture at the wrong time.
If instead she
completes at the right time, the Tribulation will resume and the remaining time
debt will be paid off, then 1050 of the Millennium will begin. But now, when? No one knows. So if the Rapture does not happen, how
will believers continue to know what time
it is? Answer: this prophecy for
the world, how Church will go salty or saltless, and Bible freed up (hence
prosperity) or kidnapped due to low interest (hence adversity).. year by year
through 3243 AD. After that, all bets
are off.
If the Rapture
happens, whatever Time remains in this prophecy might well apply to the
Millennium and beyond, or it gets truncated.
Point is, you'll know what time it is, for YOUR time.
This
doc (editable):
http://www.brainout.net/Matt24-25ParsedR6.doc (Green
highlights show R6 variant/meter updates. Blue,
R5. Greek is pasted from Bibleworks 9's BGT, including relevant CNTTS
variants. PDF: http://www.brainout.net/Matt24-25ParsedR6temp.pdf
Anaphora
worksheet
to test efficacy of anaphora distancing (totals should seven or three, if
syllable counts are likely right): http://www.brainout.net/AmenAnaphoraR.xls
Discussion
threads on them, are in frankforum,
including the sister chapters in Luke 21 (written after Matthew), and Mark 13 (written 3rd). Videos are also in the forum, and are
ongoing. The material turns out to be
very sophisticated prophetical satire on how Church goes salty or saltless, in
history. Matthew is global; Luke 21 and Paul (Eph1) plot the
future of the West, and Mark
13 plots the East; these latter
three only go up to 1050+ a balancing number
for pre-Church Tribulation 'schedule'; as like most Greek drama they focus
on turning points. When Luke21
and/or Mark 13 also 'tag' Matthew 24-25 at the same syllable clause, the number
will be boxed.
Intra-doc Links (orange shading
=anaphoric centers, signify turning points in history): Matt24 Matt25 Notes AnaphoraNotes MeterMeaning
The
following meters which are sevened, have doctrinal values derived from the Old
Testament which interact with the text (as cross-reference, elucidator, dateline, or
verifier of syllable counts), and reflect Bible's doctrine on how God
orchestrates Time. (Master Meter list is LukeDatelineMeters.pdf
.) Meters are usually combined from the list
below:
7
means promise and Tribulation-quality (much suffering to
grow).
14
means double trouble.
21
means number of years Jacob indentured himself with Laban, so comes to
mean growth under often unfair authority.
28
means 21+7.
35
means God's Vote, waiting for man's vote (total equals 70, so it's something of
a pun). Isaiah 53 used the meter this
way, to 'package' his matching paragraphs to Psalm 90.
42
means double growth, 21x2.
49
means Diaspora, missed sabbatical years; Daniel prays at the
start of 49th year 1st Temple Down (per his meter), for its
restoration. So comes to mean severe
apostasy.
56
means the 49 + extra 7 years due on that added 49 which also got
missed. Comes to mean Danger of Vote
Short. Thus Tribulation is a hanging
chad, 69 sevens in Daniel 9:26; the
missed time couldn't be made up until Messiah came, and He was scheduled
to die age 40, 1000 years after David died.
But He died 7 years early, which this Matthew 24-25 meter,
stresses. The Chapter(s) is a type
of dying blessing, much like Genesis 49 was from Jacob (where the blessor
foretells the future). Like Isaac had done (when he thought he
was dying, but didn't)
to Jacob and Esau (Gen27:19ff).
63
means Vote Short, the missing 7 wasn't/won't be made up. Pointed here in Matt24; His due-7 will be spent taking down the
Temple, 33-40 years after He dies.
70
means Voting Period, 490+70+490=1000+50 to harvest the Gentiles, with the 70 'paying' for the 50 (hence the severe requirement
for sabbatical years).
Jacob spent 70 years after returning to the Land, before entering Egypt. The math of the 70 'paying' for the 50, is in
http://www.brainout.net/TenWaysThisTimelineDiffers.doc page 15.
77
means David's Age at Death (idea of completing God's purpose for one's
life). 1Kings 6:1 in context from 2:39 and 1Chron22
tells you that, but scholars use Josephus. Isaiah 53 uses the 77
in his meter, since its theme is First David to Last David.
84
means God's Decree given but not yet completed, first used by Moses in Psalm 90:4. Isaiah splits the 84 into 42's to begin and
end his Chapter 53.
91
means Lord's 91st year, when the Tribulation was supposed to start,
pre-Church. So means 'season', which Paul uses in Eph1:3-14 meter.
98
means Lord's 98th year, when the Tribulation was supposed to end and the
Mill begin, pre-Church. Shorthand
for Millennium.
105
means 98+7, balance to Jacob's birth 2106 from Adam's Fall (Lord was initially
supposed to be born 2000 years later), so it's a balance to Jacob.
126
means 70+56, Doom Time, which Isaiah 53 used equidistantly: he wrote 126
years before 1st Temple would go down, and it would go down with 126 yrs left
on its 490-yr time grant, hence Daniel 9:26 re-credits that lost time (49+70+reimburse the
364 Temple Standing Years = the 69 weeks in Daniel 9:26, with 7 left on the 126
for Dan 9:27).
308
means Noah's time in Ark from entry to his 601st birthday. Details are
at http://www.vimeo.com/channels/noahicfloodprecedence .
364
means Noah's time in Ark and 1st Temple standing time.
430 means
time Israel was in Egypt, Exodus 12:40-41 (390 in slavery +10 slavery years for
Joseph, so first 40 years in Egypt were nice).
434
means 364+70.
490
means Time Grant to someone supermaturing within a historical 490 (else Time ends for
the world),
starting with Adam's Fall.
560
means 490+70: not only did someone supermature, but at least one person voted
to learn God during the 70 (Noah, Moses, see http://www.brainout.net/GeneYrs.xls
).
1050
means 490+70+490, the basic civilization unit, which is also
1000+50. Two each were promised, first
to non-Jews (Adam
until Abram),
then Jews (Abraham
in 2046 supermatured, through the death of Christ, originally scheduled for
4146, but truncated to 4143, the earlier rule of 1000 years after David's
death; He actually dies two months after speaking here, in 4136 from Adam's
fall, rounded to 4137 in the meter counts using the civil year, which began
just over 6 months prior). Talmud Sanhedrin 97-99 is a garbled version
of this provision (or
shorthand, excluding the extra 50's).
Here, Matthew 24-25 is likely the source of the Messiah 2000,
since the OT scheduled Mill to begin at 4200 (Psalm 90's meter). Here, Christ extends the timeline longer than
the OT did. (So Book of Enoch is
likely also a garbled version of Matt24-25, so is not by the 'Enoch' in the
OT.)
Intra-doc Links (orange shading
=anaphoric centers, signify turning points in history): Matt24 Matt25 Notes AnaphoraNotes MeterMeaning
Luke 21 dateline meter plays
on 28
(writing
28 years after Christ died, 35 years till pre-Church Mill) and 63 (=28+35), since Christ spoke
Matt24/25 and Luke21 63
years before the pre-Church Mill (excluding the year He spoke). Luke and Paul play on 63, the first meter in
Bible (Gen1). Luke thus uses 1085 meter (1050+35), same style (Luke
was 35 years from Mill at writing, and Christ was 63).
Matt24-25
anaphora parse as separate clauses; seems like hoti, when present, ends
the clause; hoti introduces content, bullet point to be made, as in
legal English 'that:'
This
seems to be the chapter from which Paul draws his own anaphoric structure for
Ephesians 1:3-14, which is also on the freeing
of the Bible, the epainon anaphora from syllables = AD years
133-434, explained on pages 128ff http://www.brainout.net/Ephesians1REPARSED.htm#epainonTBSum . Paul uses the same roping style as here in
Matthew, though Paul's epainon anaphora only occurs three times. Paul's middle is 320-334 (syll=AD year),
centering on Constantine, precursor of the Rev17 harlot political churchinanity.
Here
in Matthew, the phrase ἀμὴν λέγω
ὑμῖν, anaphora occurs three times per chapter. Syllable/year counts between these
phrases, are in Trinity or sevening meter.
Seven means promise, and three stresses the agreement of Trinity on whatever is
tri-metered (idea of Them watching it, protecting, etc).
If
you subtract 63 (ending first use of ἀμὴν
λέγω ὑμῖν, in Matt24:2) from the
1540 count in Matt24:47, result is you get
1477=211 sevens. Notice therefore
the overlap 'in the middle', from 1110 to 1540 (1140-1570AD). That period of then-future history is
stressed as a turning point, so you know what the Lord is mapping
in this timeline: BIBLE INTEREST
causing history for the better (orange differentials
under 105),
or worse (no
orange or only rare orange, so only few individuals are growing). It serves to explain why the Rapture doesn't
happen; with the text serving, as well as the 'normal' meaning, to
satirically comment on the history of Church apostasy worldwide, that year. For example, our '2017' = 1987 (convert to AD by
adding 30 to the syllable count).
What's that syllable? Matt 25:11,
foolish virgins clamor Lord Lord let us in!
Amen legw
humin anaphora Judgment (use this worksheet for
the full anaphora distances; values here only ref spread of keyword to
keyword.)
v.2 amen legw humin, syll 58-63, sevens
within itself and to v.2 Blepw at 58-51; spans 88-93 AD. Time when Domitian persecuted
Jews, and when John
was exiled to Patmos. The
persecution was mostly to get money or to be seen as faithful to Rome. It wasn't expressly anti-Christian, but
empire-wide, some used the mime plays lewdly mocking Christians then, to
excuse, maltreating Christians, much the same as Trump voters maltreat Muslims
or nonwhites.
Pre-Church, this was supposed to be
the time of the Tribulation, starting in 87 and ending in 94. Revelation, was then written to explain why
it didn't begin as expected.
v.34 amen legw humin, syll 1111-1116 or
1118
(could place hoti on next line, as Codex Bezae for Mark 13), sevens to v.33 idete
at 1090-1111; spans 1141-48 AD. Christians were expecting Christ's return at
the wrong time, so this period registers their attempt to reconcile the fact Rapture/2nd
Advent did not happen as wrongly expected.
v.47 amen legw humin, syll 1533-40, sevens
from 1538-1118 and to v.44 ho huios at 1533-1456; spans 1563-70 AD. Reformation and impetus for English Reformation, which is the central
anaphora. This especially matters due
to the Adamic 1540 voting period which began 1570 AD, same year as English
Reformation. So literally the world hung
on the outcome of this period, whether Bible would finally free up for the
common man, first time since the Cross.
Nexus is a pair: between English Reformation here, and our own
time in 2030-41 AD = anaphoric center.
Two anaphora precede and two succeed M25v12, next.
M25v12 amen legw humin, syll 2001-6, sevens
from hoti at 2000-1538 and to v.12 apokritheis at 2006-1999; spans 2031-36 AD. Notice it starts the year AFTER the 2000th
anniversary of Christ's Death (per errant but used by scholars, Roman AUC by
Varro/Dionysius Exiguus). Basic character: 2nd Reformation, to further what didn't get fixed
prior. Specifically, more manuscript
discovery needed, too many false doctrines didn't get fixed, Gospel essentially
lost again despite widespread clear Bible, too much popism by the Protestants
as well, etc. Closest, nonetheless, to
the Deuteronomy 6 and 30 conditions where everyone was supposed to have
Bible in the head, promise of Jeremiah 31:31-34 in progress as per Hebrews
8:8-12.
M25v40 amen legw humin, syll 2954-9, sevens at 2953-2001, and to v.40 apokritheis
at 2959-2945 (roping
to the nearer keyword ho Basileus); spans 2984-9 AD. Whatever this period signifies, it depends on
'our' time now; note distance is doubled vs English
Reformation-our own time. That implies
either 2nd Reformation from now through 2041 will be so productive, another
such period won't be needed for nearly 1000 years; or conversely, outcome will be dark. Given 2/3rds productive believer text in
Matt25:13ff, the former seems more indicated.
M25v45 amen legw humin, syll 3158-63, sevens
at 3157-2954 and to v.45 apokritheis at 3163-3149 (implying there should
be hiatus); spans 3188-93 AD. Notice the distance between this last amen
and the one prior, is half the distance, vs ours back to the English
Reformation. So again, time from English
Reformation to now, is of central import, to the future.
Apokritheis (answering
as a ruling) Anaphora keyword
v.2 apokritheis, syll
42-5, sevens to v.1 ho Iesous at 42-7; spans 72-5 AD. Masada and other Jerusalem
destruction aftermath.
v.4 apokritheis, syll
149-152, distance sevens at 42-147 (implies krasis needed in v.4),
spans 179-182 AD. Changeover to Commodus, which for
Christians and Jews was a reprieve of
sorts. The Rome-First stress under Pius and Aurelius, brought with
it an 'enthusiasm' for targeting Christians, and the latter's arrogant
rebuffs. This is the start of Christian
institutionalisation, i.e., when Christianity started to politicize and
terrorize its own. These are Commodus'
good years, measured from when Aurelius became ill.
M25v9 apokritheis, syll
1885-9, sevens at 1885-149, spans 1915-9 AD.
World
War I (fiscal
year Christ uses might be vernal equinox so for our purposes the years are
later.)
M25v12 apokritheis, syll
1995-8, sevens at 1998-1886, spans 2025-8 AD.
Given the foregoing, this period should be one of intense upheaval, even
leading to war. We're in about
the same fragile psychological situation now, as was Europe just before
Archduke Ferdinand was assassinated, tangled alliances, especially Russian and
Chinese 'deals' globally.
M25v26 apokritheis,
syll 2454-7, sevens at 2457-1995, spans 2484-7 AD.
M25v37 apokritheis,
syll 2856-61, sevens at 2856-2457, spans 2886-91 AD.
M25v40 apokritheis,
syll 2941-44, sevens at 2941-2856, spans 2971-4 AD.
M25v44 apokritheis, syll
3097-102, sevens at 3102-2941, spans
3127-32 AD.
M25v45 apokritheis, syll
3148-53, sevens at 3153-3097, spans 3178-83 AD.
Blepw/horaw Anaphora (satire
on seeing, they don't see)
v.2 Blepw/horaw, syll 51-3, sevens to apokritheis
in v.2 at 53-46 (implies
latter should not be elided); spans 81-3 AD. Start
of Domitian.
Matthew uses blepw satirically, to mark emperor death; here, Titus in '81. Eph1, Luke, Mark and Rev do the same, but not
always with the same keyword (Mark and Rev often use kai to play on kaiser
cut off, Paul selects the eta in thelematos).
v.4 Blepw/horaw, syll 160-2, sevens at 159-54, spans
190-2 AD. End of Commodus, and of course
he too dies end 192. Yikes. This is when apostate Christianity normalizes.
v.6 Blepw/horaw, syll 219-21, sevens at 219-163, spans
249-51 AD. Seven emperors came and went during
these three years, known as 'Crisis of the
Third Century'.
v.15 Blepw/horaw, syll 459-61, sevens at 459-221, spans
489-91 AD. Aw, only three die,
most notably Zeno;
triggering more musical chairs for the purple. The Ostrogoths and Odovacer were busy
fighting over who rules Italy, too. So
what you saw, was land being desolated by war and intrigue. Time to move out.
v.30 Blepw/horaw, syll 952-4, sevens at 952-462, spans
982-4 AD. Otto II
dies here; he is featured in Mark13 and Rev 17 as paradigmal for the rest of
history, but I still don't see why.
v.33 Blepw/horaw, syll 1090-2, sevens at 1092-952,
spans 1120-2 AD. In Byz, John II Comnenos
consolidated power within his family, thus set about trying to recover lost territory (renovatio). In the West, Henry V
finally relinquished the long-used power by kings over the clergy (to the extent of
making them an arm of the government doing the emperor's bidding,
institutionalized since Otto I). Consequently, the papacy and its
many tentacles, were finally free of formal imperial control, perhaps
for the first time since Pepin the Short or Charlemagne. In Jerusalem, the Latins were then ascendant,
and Baldwin
II was on the throne; yet during these years he captured the
Temple Mount, only to find himself captured as well (and later freed). He was also in conflict with John, over
Antioch. So what everyone saw was
war, even though the Temple Mount should have attracted the most interest. The
Templars were just founded on it; they end up being a thorn in the side of
everyone. Presumably the booty they
acquired, included Scripture mss which were disseminated?
Surely
the monasteries were going through their third major reform, at least in France
and England. Benedictine Rule
which started in the 500s, collapsed; it was renewed as Cluny in the 800s
and Cistercian by the 1000s; 20
years after this clause, the first Cistercian
Pope will be installed; then he will spend most of his life chased from
his own see, by rebelling Italians who wanted no more popes. Seeds of that later rebellion, are sewn here;
due to monks and laity alike deciding, you know what, we just want to learn
what Bible says. Hence these
years see, birthed in the College of Paris, the
advent of small Bibles with copious notes, meaning of Hebrew names;
pocket sized for the convenience, not only of ubiquitous Franciscan and
Dominican friars whose orders commissioned them; but for the sake of many
laity, too. Here begins what we would
see as our modern Bible, replete with chapters and verses , concordances
and indexes. It literally changed the
world, to suddenly have your own personal Bible cheaply, which you could
hold in one hand and read yourself. Thus began human independence
from clergy hearsay, and the inevitable confusion which any newborn
freedom will undergo. The Reformation
thus becomes inevitable; in these early days of yet-hand-copied Bibles; its
progress, perhaps mercifully, is slow.
M25v20 Blepw/horaw, syll 2238-9, sevens at 2238-1090,
spans 2268-9 AD.
M25v22 Blepw/horaw, syll 2322-3, sevens at 2322-2238,
spans 2352-3 AD.
M25v25 Blepw/horaw, syll 2448-9, sevens at 2448-2322,
spans 2478-9 AD.
M25v37 Blepw/horaw, syll 2875-7, sevens at 2875-2448,
spans 2905-7 AD.
M25v38 Blepw/horaw, syll 2899-901, sevens at 2899-78, spans
2929-31 AD.
M25v39 Blepw/horaw, syll 2923-5, sevens at 2923-2902,
spans 2953-5 AD.
M25v44 Blepw/horaw, syll 3113-5, sevens at 3113-2924,
spans 3143-5 AD.
Semeion Anaphora (sarcastic,
generation always seeking a sign verse)
v.3 semeion, syll
129-32, sevens at prior amen, 128-58; spans 159-62 AD. A. Pius dies and
troops begin to bring back to Rome, some form of plague. It will keep recurring, and is thought to
have originated in China. Not sure what else to list, here. Once the plague starts, Christians and Jews
are blamed as its cause, so persecutions begin; but they aren't ordered.
v.24 semeion, syll
727-29, sevens at 727-132, spans 757-9 AD.
Constantine V
was in the process of enforcing his 754 Council prohibiting iconoclasm. Else I'm not sure what to list, here. Mark makes this text an
anaphoric center, setting it a few years later: as a sequel, since the
daughter-in-law of CV renewed icon worship which CV quelled. So here in 757-9, Byz is working with the
aftermath of the Hieria
Council which banned icon worship back in 754 (trying,
the wrong way, to obey Matt24:24); CV himself wars with the Bulgars
(and wins).
In
the West, these years cover Pepin the Short,
newly crowned a few years prior by the Pope, coming to rescue him; Pepin makes
the so-called Donation of Pepin,
which is really a quid pro quo; the papacy's satellite monasteries and
clergy, come under progressive Frankish rule until 1120.
v.30semeion, syll
923-6, sevens at 923-727, spans 953-6 AD.
Constantine
VII 7 years after he's freed from regents, but why these years? Arab temporary invasion started during these
years, but was largely reconquered by Byz in 957-9. Whole reign is central in Mark 13/Rev17, also via parousia
tie, but how do their snippets intersect and elaborate on this one? Otto II
is born 955 (dates
vary 1-3 yrs by source); his dad
will become HRE 7 years later, which Luke21, Mark 13, and
Rev17 focus on. To his dad, the 'son
born' would be regarded as a sign; daddy wanted to revive Rome. There was no HRE during this time; the various
princelings were all fighting both each other, and migrating tribes; Otto
defeats the Hungarians, so consolidates.
Iesous
Christos Anaphora (savior=Iesous anointed=christos;
so sarcasm, re true vs false christs)
v.1 Iesous/Christos, syll 5-7, ends at first seven; spans
35-7 AD. Original deadline for His death, forecast
since David died, was 37 AD (1000th
anniversary of David's death, the end of Dan9:26 if you properly used
solar years instead of lunar, properly parsed 2Sam23). =Year Tiberius dies and Caligula begins, Pilate thus
reprieved of his reprimand. 57 years
later, was supposed to begin the Millennium, had there been no Church. Ephesians 1:3d
tags this, so align Paul's writeup starting here? But you see the 'leaving' wit, right?
v.4 Iesous/Christos, syll 153-5, sevens at 154-7, spans
183-5 AD.
Commodus and
Church turn very bad, lording
it over others and (Church) seeking to
persecute dissent, both thinking THEMSELVES as the 'savior' and
everyone else as untermenschen.
Same problem as Tiberius with Sejanus, during this time. Freed up to be goofball, by 185 C begins to
play up being a 'son of Hercules'. He
taxed the Senate to give to the people, starting maybe 185?
v.5 Iesous/Christos, syll 192-4, sevens at 192-157, spans
222-4 AD. Witty sarcasm, here. Expecting a savior, folks riot in Rome
claiming the 2nd
Coming is now! based on an incorrect calculation of when
the Year 1000 was to occur (using Varro's ab urbe condita); a goofball
Christian aims to rebut: oh, 2nd Advent is far away, politically manipulates
the date. Also, Origen was in the middle of
entertaining the Severan mothers, causing others to entertain the idea they
will save Rome by ousting the mothers; so Elagabulus is killed in
222, and a different boy who loves lares, is installed. Resulting purge of Christians deprives Callistus of his
life; Peter gets put on a Roman pope (really bishop's)
list for the first time (to make Christianity look both Roman and old), ousting
Paul who formerly was on the list: by Julius Africanus,
maybe-buddy of Demetrius
of Alexandria, who envied Origen.
v.23 Iesous/Christos, syll 694-6, sevens at 696-192, spans
724-6 AD. Leo III, seven years
after he started ruling, first iconclast (back-to-Bible) movement in Byzantine
Empire; verse wryly echoes their own arguments
against icondules; Mark
13 makes this time an anaphoric center for the aftermath when
Leo dies. Also, success in again
repelling the Arabs so Bible isn't destroyed (from God's perspective that would
be key).
Anaphora Keyword Notes,
cont. (Underlines below
offer quick clickbacks to the text)
Parousia
Anaphora (God
'appears' through you learning His Word)
v.3 parousia, syll
135-8, sevens to prior amen at 135-58; spans 165-8 AD. Start of the Antonine plagues. Many would interpret them as a 'sign' of the
'end'. Jews and Christians were blamed
by the mobs (the
no-other-god tenet of both groups seen as impious, even 'atheist', in Roman
eyes). Some persecution begins, thus reinforcing
'sign' and 'appearance' of Lord to those persecuted. Also the 'sign' of more Bible
dissemination, as God 'appears' to you via His Word (aphorism starts in
Num6 based on Moses' face when Lord appeared to him, to provide yet more Word).
v.27 parousia, syll
822-6, sevens at 821-135, spans 852-6 AD. Michael III finally
gets independence in March 856, away from his regents. Unfortunately, he does
it by means of murder in 855, so that's how he too will die. However, during his reign his counterpart Charles in the
northwest, ends up conquering Moravia, asks MIII for some
missionaries who invent what we call the Cyrillic alphabet after one of
them, thus evangelising via a new Bible translation not only Moravia, but
most of the Balkans and what will end up being called the Russias. All that is about seven years future of this
time's end, so the clause ends with the very year Moravians
are evangelised; which year, is three
years after Ruskies
raided the outskirts of Byzantium especially the monasteries, while yet
pagans, and likely made off with many Bible mss the monks were then copying for
customers; Bibles richly illustrated and
bound, so booty the pagans couldn't read.. until three years later when the monks sent
who had maybe only the Latin to work with, owing to the theft.. got those
Bibles back, given them by a now-grateful and reading, set of Russian converts,
to whom the Lord thus 'appeared'. And it
all starts here, in 852-6, cuz MIII is freed up to say yes to Charles.
v.30a parousia, syll
927-33, sevens at 927-822, spans 957-63 AD. Yay, decenary of Constantine VII's
own independence, maybe his
son's 21st year, free of conflict with his erstwhile regents and
brothers-in-law, no small thanks to his wife, the daughter of one of the regents
who wanted to appear to 'New Rome' as its savior, for a little too long. As a result, CVII keeps writing, and his wife
runs the day-to-day. These seven years
also mark, for the first time since Leo III, Arabs driven out of the Empire. Additionally, fresh Russkie royal conversions
occur, to reduce their post-conversion raids on Byz. CVII dies in 959, so his parousia is
real and eternal. End is marked by his son's death in 963;
his widow marries one of the generals, to protect her babies; her name is Theophanu. Both Mark 13 and Rev17 focus on her
'appearance', with Rev17 ending its chapter on play
of the two Theophanu's.
v.30b parousia, syll
955-61, sevens at 955-927, spans 985-91 AD.
One
of those babies, Basil
II, undertakes to make himself the savior of Byz and reconquers much of
the former glory, only to die childless and forever single. During these years, he puts down his
many usurpers (story should be a movie); finally has independence; by the end,
him faking his sister as bride to quell Bulgarians, was reversed; he instead
marries her off to Russia, her appearance causing conversion of
bridegroom Vladimir
I, already many-wived. This sets
up two or more centuries of attempts by both Bulgars and Russians to conquer
Byzantium as now vaguely their right by marriage. Even Otto I
got a Byz princess bride to 'appear' back in 972: yet another Theophanu, married to Otto II,
who was obsessed
with the Millennium; he had his own parousia, two years before
this clause begins. Mark 13 and Rev17
focus on this couple, with Mark 13:26 bracketing same text to prior parental
source, Constantine VII (same language as Matt24:30 here). At ton huion,
Louis V reigns and dies, ending Carolingians;
Vladimir I
seeks a new religion (p22, here,
with more detail (better source)).
How biting. By tou, he
converts and marries Anna Porphyrogenita,
daughter of Romanos II
and Theophanu.
v.37 parousia, syll
1214-25, sevens at 1214-955, spans
1244-55 AD. Trojan-horse sacking of
Byzantium yielded inter alia, many Greek mss going to the
West, in no small part due to pecuniary needs of the Latin Emperors,
resulting in Byz 'kingdom' extent, now barely beyond Constantinople's
walls. These years mark the turning
point, when the Greeks begin to take it back.
Meanwhile, the Latin rulers
are busy selling every relic (of which Bible is considered), for moolah to fight
Arabs and Europeans who want Byzantium too, especially the now-normalized
Norman French and a few 'Fredricks'. So Bible mss appear all over Europe, not
incidentally Spain where the Reconquista
ends everywhere but Granada. Jews appear
all over too, as the Reconquista
means their expulsion; so nations nearby.. echo. So many Jews go to Milan, Poland: these areas end up exempted
from the Black Plagues, which appear about 93-8 years after this clause. That Mid-Trib-Mill's meter irony goes
unnoticed, as Europe is busy with its new toy's appearance: Paris/Milan
Bibles, precursor of our modern form; by-friars portable, cheaper, and
thus so popular, there are laws restricting its sale; so widely read and
discussed, now folks gab oh maybe the Lord will appear in 1260 AD, given
Daniel 12! Of course when He didn't, they stopped reading Word and started
persecuting Jews for not converting in time.
So those plagues will flood in waves, to wipe out the fourth
generation saying no...
Anaphora Keyword Notes,
cont. (Underlines below
offer quick clickbacks to the text)
v.39 parousia, syll
1298-1309, sevens at 1309-1225, spans 1328-1339 AD. Given the negative volition, God again
becomes a political tool, so by the end of this period everyone starts warring
in His Name. The formal Crusades ended in the
Levant by 1291, the Arabs victorious; so now the crusaders, who enjoyed
cannibalizing each other in the prior two crusades, now ramp it up; calling
everyone a heretic, while popes play musical chairs. Byzantium was retaken
by the Greeks in 1261; by now, they decline to asebes-astheneia in 1st
Venetian war, so Mark 13 will end at its aftermath (1311). Patient terminal, waiting coup de grace by
the Arabs. Meanwhile, Normans in
Britain/France are busy claiming they ought to run the place. So this Bible clause highlights juridical
impetus for the Black Plagues (many, first one worst then in waves after) that will halve
Europe.. yet not stop the Hundred Years' War. Oh well.
Sevening here
is key: back in 1255, GOD was popular TO LEARN, though misinterpreted. By the end, He's just a flag you wave, to
feel holy.
v.44 parousia, syll
1456-62, sevens at 1456-1309, spans
1486-92 AD. And that's why you have Joan of Arc. Not Word, not Bible, but a slip of a girl
whose visions are given weight to deflect attention on her not Word; ended,
sorta, the Hundred Years' War. SHE appeared, not Him. Fortunately for us, not everyone was agog
with her signs and wonders, but instead
PREPARED Word in all those monasteries collecting dust; so now 56 years later, comes a sizeable
revolt against popes and kings telling 'us' how to worship, chaining
Bible; so for every Wycliffe and Hus (marked in Matthew by
the first kurios, q.v), are thousands of peasants
or even nobles, who want to read scripture ourselves. So right on cue, mirroring the same span as
Joan lived, arrives the Real Vision, movable-type
printing press to churn out Bibles by the hundreds. So now Byzantium's
Bibles largely rescued a century prior, can be printed; given a
much-depopulated yet repopulating Europe, folks got time and means to
actually READ it. Clerics objected of
course, and so again cannibalizing infra crusades refuel; but mass interest now too widespread,
means to control distribution of Bible, too weak. And right on time too, there's a New World to
colonize, handy escape from persecution; even if you were imprisoned on
a boat sent there. Sometimes slavery,
is freedom.
M25v14 parousia, syll
2035-7, sevens at 2037-1456, spans 2065-7 AD.
As we've seen in all previous parousia, there is a preceding
period of positive volition to God turned negative, warring, then
evangelization; as a result, He
'appears' to those evangelized. Here,
that result will last 600 years, to 2668.
So our time is pivotal, to that outcome.
M25v24 parousia, syll
2406-8, sevens at 2408-2037, spans 2436-8 AD.
M25v31 parousia, syll
2632-8, sevens at 2632-2408, spans 2662-8 AD.
Kurios/numphios/Basileus Anaphora
Trio (true vs false spouse/ruler/christ and who YOU choose to
husband your decisions)
v.42 kurios, syll
1373-5, sevens to v.39 parousia at 1375-1298; spans 1403-5 AD. Oh, how apt the text: what slave will
become faithful and wise, willing for the 'Peggity' of the unwashed,
to teach them? Well, how about
Wycliffe and Hus? So the latter,
inspired by the former, launches Real
Bible Teaching in Moravia; this, triggered the Reformation. These years, Hus spent translating Bible from
Greek and Wycliffe, into Czech; teaching the meanwhile, apart from and hostile
to, the papacy. Concurrently in England,
pressure to outlaw Wycliffe's first-ever English translation of the Bible,
motivates King
Henry who liked his Wycliffite, to ban it. Between both lands, awareness of alternatives
to popes and monks, generates interest in Bible translation, as the Italian
Renaissance fruits Hebrew manuscripts Jews in Milan, avidly copy and sell. Thus the
Lord has a renewed 'advent' in believer hearts. It would last long enough for Gutenberg and
the official Reformation, to take off.
All kurios references in
Matt24-25 denote this theme, each occurrence marking a specific teacher,
Bible translation or ms find. Notice how they
are grouped. He's been Lord (God)
forever, comes to earth as Bridegroom, rejected by the firstborn, Israel; so
now out on the highways and byways, to collect harem Church. Into which, anyone who believes is born
again, whether Jew or Gentile of flesh.
Belief in Christ is betrothal;
when He comes to collect the Bride, He's King of Kings. When He comes back to earth to inaugurate the
Millennium, He's King of Israel, and she's Queen of the Nations; she divorced Him, but not He her. So like Vashti, she retains her position. Church the new Esther, rules beside
Him, not over Israel. As a good wife,
Church will be responsible for keeping the Gentiles peaceful, so that
Israel will have the 1000 years' of promised peace from her enemies. In the final 50 of that last 1050, Satan
& Co. having been jailed the meanwhile, are allowed one last time to
attempt takeover, after which they all get their eternal Home Alone aka Lake of Fire, in their
new universe.
So
the question becomes: which christ, which salvation, which
doctrine, do you believe? Who
husbands your choices? Who's your
lord, and who crowns your thoughts?
Anaphora Keyword Notes,
cont. (Underlines below
offer quick clickbacks to the text)
v.45
kurios,
syll 1485-91, sevens at 1485-1373, spans 1515-7 AD. Zwingli, Erasmus, Luther. Reformation Start
(officially).
v.46 kurios,
syll 1520-22, sevens at 1520-1485, spans 1550-2 AD. John Knox, Calvin, focus on English Reformation's
impetus. Both men were just beginning
their ministries.
v.48 kurios, syll
1581-3, sevens at 1583-1520, spans 1611-3 AD. First
3 editions of KJV and their
teachers. The KJV
will be revised every few years thereafter.
v.50 kurios, syll
1610-2, sevens at 1612-1584, spans 1640-2 AD.
End of a successful historical voting period
(else
world would
have ended),
and end of English Reformation. During these specific years, Charles I is
deposed for trying to usurp how to worship, learn Bible. Begins satirical use of 'false lord/bridegroom' for Matt25.
Also, first printed book in US, 1640 METERED
Psalms translation. So this
meter could have been known since Colonies founded. So why do I know? I'll kill myself if it
turns out I'm progeny of, whoever caused that book.
M25v11a kurios, syll
1985-6, sevens at 1984-1613, spans 2015-6 AD.
This
is our time; still stands for Bible mss discovery, major change in teaching,
false lord Rev17 politics (Trump). Sevens to
prior numphios at 1986-1944, pregnant distance of 42. Can't be more obvious; same vile politicizing-fetus crowd from the
1960's, now touts Trump as the Anointed (search even in Youtube on 'Seven
Mountains' + 'Trump' +'Anointed', go to rightwingwatch.org and read their collection
of apostate Christian snippets or subscribe to them in twitter). Ann Coulter's In
Trump We Trust, BLIND to his lies and thefts; twitter memes depicting
him as a hero, Christian praise despite his lewdness and Bible ignorance; his
utter disdain for veterans, women, minorities; everything Jesus said do not, he does. Yet mainstream media Christians on TV
and radio, constantly praise him as the savior of America. Matt25:10-11 is on your TV and twitter
feed. Daily. What you don't know, is that the 'Seven
Mountains' movement backing Trump, including Rafael Cruz, reverses
Revelation 17, thinking God WANTS to unite Church and State. So, start watching their own vids, here. Once I realized this, I had to do this Matt24
etc. writeup. This
is why THIS period is pivotal to the outcome of Church. Rapture can occur if Church is too apostate
and must be recalled, analogous to 1st Temple going down. In which case, Church will NOT be complete,
and Satan wins. That's
what Revelation 17 warns. But if you politicize fetuses God says are not yet
human (Genesis
2:7, very obvious), then you will reverse Rev17 also, with but little
satanic 'help'.
M25v11b kurios,
syll 1987-8, sevens at 1988-1610, spans 2017-8 AD. Now add growing proof of him in Russia's
pocket, and he breaking the emoluments, relatives, and every other law in our
land against self-enrichment of those in public office, especially that of
POTUS. All just going on, daily worse,
and the alleged 'Christian' GOP allows and even encourages it, defends
him. So he's their Lord by
acquiescence, huh. Notice especially
that those defending him, are far less sane than say a year before they jumped
on the TrumpTrain. Compare those same
droolers to their talk, a year prior. Borg collective. So of course they can't tell their 'lord' is
a false messiah, they prefer orange!
M25v18 kurios,
syll 2167-9, sevens at 2169-1987, spans 2197-9 AD. This is within the last 1050 Christ
maps. So it could represent future
history during the Millennium, the Rapture and Trib happening sometime prior. Since Rev 1-3 basically explains Rapture
happens due to Church apostacy coinciding with her COMPLETION, it can
happen any day. Criterion for Rapture
isn't event-based or date-based, but maturation/apostasy,
maxing out. One more day of Church,
won't help anyone believe/grow. So
up she goes, Rev4:1.
M25v19 kurios, syll
2182-4, sevens at 2184-2170, spans 2212-4 AD.
M25v20 kurios, syll
2226-7, sevens at 2226-2184, spans 2256-7 AD.
M25v21a kurios, syll
2255-7, sevens at 2254-2226, spans 2285-7 AD.
M25v21b kurios, syll
2293-5, sevens at 2293-2258, spans 2323-5 AD.
M25v22 kurios, syll
2310-11, sevens at 2310-2296, spans 2340-41 AD.
M25v23a kurios, syll
2339-41, sevens at 2339-2311, spans 2369-71 AD.
M25v23b kurios, syll
2377-9, sevens at 2376-2341, spans 2407-9 AD.
M25v24 kurios, syll
2396-7, sevens at 2397-2376, spans 2426-7 AD.
M25v26 kurios, syll
2459-61, sevens at 2459-2396, spans 2489-91 AD.
M25v37 kurios, syll
2871-72, sevens at 2872-2459, spans 2901-2 AD.
M25v44 kurios,
syll 3109-10, sevens at 3110-2872, spans 3139-40 AD.
Anaphora Keyword Notes,
cont. (Underlines below
offer quick clickbacks to the text)
Kurios/numphios/Basileus Anaphora
Trio, cont.
M25v1 numphios,
syll 1717-9, sevens to Matt24:50 kurios at 1717-1612;
spans 1747-9 AD. War of
Austrian Succession, the first truly world war, all
over who would husband Europe, since the Holy Roman Emperor died
with only a female heir. Sets the
pattern for all wars through WWII, the major impetus for the American War of
Independence (to separate from all those nasty European wars). Especially biting: Matt24:50 is
the first sarcastic use of kurios, for the deposition of Charles I who
wanted to lord it over England, how she should worship and what Bible she can
have. All uses of numphios, and
future uses of kurios add that sarcastic 'layer': it proves most
relevant in 'our' time, Matt25:11ff. 1st
Great Awakening.
Note
the full-circle quality of history: 2000+ years ago, a woman in a dusty
little country seems to have a Child out of wedlock, Who ends up being the
predicted Messiah. So the legitimacy
of such a claim retains its pssst-pssst character, as the first Christian
empire is founded based on that Kid, by Constantine who
himself might not have been legitimate, either.
So those supporting him and those not, argue over legitimacy for
the next 2000 years, all of them trying to re-create the alleged glory of Rome
that existed when that Kid, was here.
For his part, Constantine wanted to start a New Rome somewhat East of
the old one, but then 1100 or so years later the Arabs took it over, and now
the old Rome still limps along, many times reconstructed.. until World War I,
ends. Hitler tried to revive it, still
the Europeans try, and Putin wants to rebuild the Constantine thing, ever the
desire of the East (called renovatio, look it up). Now, via some goofball claim of past white Christian glory, it's a heady
lie to be slurped in TrumpLaLaLandia, with blonde counterparts in Europe
thirsty for the same. North vs
South now on global scale, whiteys against non-whiteys, just as Communist
Chinese foreign diplomats long warned their non-white counterparts in
below-equator capitals.
So
do you wonder, that in 1749, a guy wrote a metered translation of 2Samuel 23, 'The Last Words of David"? Book's author missed how David SEVENED so you
got to his age when he writes, 77. Which yes Isaiah 53 used for his
meter, as did Matthew 1
(playing on Davidic 14s), and Luke 3, genealogies that
confuse scholars who can't read either 1Kings 6:1 or that 1749 book. This is why scholars think Bible's dates
are wrong: THEY don't read Bible's dates
properly, but use JOSEPHUS. Just in
time for all those scholar tomes in the next century when Bible mss were
collated by the thousands; by then, hundreds
of such metered translations would exist; no one realizing hey, these syllable
counts are divisible by SEVEN!
M25v5 numphios, syll
1789-91, sevens at 1789-1719, spans 1819-21 AD.
Seventy
Years Later: first find of Codex Aleph
(partial), first vision by faker-suitor Joseph Smith, and cult of
Nappy-who-just-died-coming-back-to-save-world,
begins. It's also the start of a massive pan-denominational fervor
to find all the extant Bible mss,
collate and correct them, translate them.
From here on, every year someone retranslates the Bible to take into
account the latest mss scholarship.
Theologies and divinity schools flourish, as do missions, even until
now. 200 years ago, scholars were interested in Bible, not politics; it was a
time of creating lexicons and translations we still use today, never mind what
milquetoast pulpits pander. REVIVAL
fervor also begins anew, culminating in 2nd Great Awakening. This is when Millerites, SDA, other
experience-not-Bible movements are born.
Bible
interest runs in 200 year cycles. We
are at the end of one. If you look back
in history, starting at the Cross, you can see Bible interest wax and
wane; by 200 AD, no one wanted to learn
the Greek (see Cary, History
of Rome, penultimate chapter).
Thereafter, as crises
came and went, Bible interest rose or fell; sometimes it took a bit
longer than 200 years, but not much beyond that. The Paris Bibles were all the rage when first
disseminated in the early 1100's; by
1300, while no one would discard his, no one wanted new ones. 200 years after that, is the Reformation; 200
years next is the Renaissance
(so
called because it was anti-Bible and therefore must be good); then 1900s.. and well, here we are.
M25v6 numphios, syll
1815-7, sevens at 1817-1789, spans 1845-7 AD.
Codex
Aleph (main ones) found, Joseph Smith dies (1844), Mormonism founded in Salt
Lake City. Intensification of the v.5 trend, continues. Official 2nd Great Awakening is
usually tagged to 1857 et seq.
M25v10 numphios, syll
1944-6, sevens at 1943-1817, spans 1974-6 AD.
Codex
Aleph (another one) found; 'prolife' Christians make Ronald Reagan and every
other GOP candidate, a new groom. Fervor of apostolic revivalist 1820s et seq.,
institutionalized; every seminary contained their tomes and every demonation
created its own Bible translation. Every
false doctrine remains, and many corrected ones are known yet still
debated. So politics inserted to
deflect, even as Joan d'Arc. Thus prolife
blasphemy flowers, ersatz scholarship of prosperity gospel with
no Biblicity and less sense. Seven Mountains dominionism is born, from
3-way same 'vision' by 3 apostates: Bill Bright, Loren Cunningham, Francis
Schaeffer in 1975. It is the movement
behind DT in 2015 et seq. Becomes New Apostolic Reformation circa 1998
when text says the Lord shuts the door. (Many refs in Youtube by the
practitioners, and Google.) Word is
tossed out in favor of 'apostles' and 'prophets' whose spoken word, is
instead followed.
M25v34 Basileus, syll
2739-43, sevens at 2743-2638 parousia or
2743-1945 numphios or 2738-1947, spans 2769-73 AD.
M25v40 Basileus, syll
2945-9, sevens at 2949-2743, spans 2975-9 AD.