Note: Genesis 1 doesn't actually end until Genesis 2:3 as shown by the petuhah (Ashuri: פ) (Paleo: 𐤐) "paragraph" markers: I guess Stephen Langton either fell asleep or didn't have access to premium manuscripts when splitting it into verses. Shame on Christendom for not fixing these mistakes 400+ years later: proof that errors and political translations embed themselves into religious canon and nobody wants to fix it. To be fair everyone may be so used to the incorrect system now but I think these obvious problems should be fixed with markings for the incorrect verse splitting.

Doctrinal meanings are deliberate and convenient; for while you threshed wheat or walked to town, you could easily recall and mull over Scripture, thus obeying Deuteronomy 6:5-12.

Paragraph	Cumulative	Syllables	Verse	#	Notes
	16	16	בְּרֵאשִׁ֖ית בָּרָ֣א אֱלֹהִ֑ים אֵ֥ת הַשָּׁמַ֖יִם וְאֵ֥ת הָאָֽרֶץ׃ 𐤁𐤓𐤀𐤔𐤉𐤕 𐤁𐤓𐤀 𐤀𐤋𐤄𐤉𐤌 𐤀𐤕 𐤄𐤔𐤌𐤉𐤌 𐤅𐤀𐤕 𐤄𐤀𐤓𐤑 בראשית ברא אלהים את השמים ואת הארץ 𓉐𓁶𓃾𓌔𓂝𓏴 𓉐𓁶𓃾 𓃾𓋾𓀠𓂝𓈖 𓃾𓏴 𓀠𓌔𓈖𓂝𓈖 𓌉𓃾𓏴 𓀠𓃾𓁶𓇑	1:1
	50	34	וְהָאָ֗רֶץ הָיְתָ֥ה תֹ֙הוּ֙ וָבֹ֔הוּ וְחֹ֖שֶׁךְ עַל־פְּנֵ֣י תְה֑וֹם19 וְר֣וּחַ אֱלֹהִ֔ים מְרַחֶ֖פֶת עַל־פְּנֵ֥י הַמָּֽיִם׃5 𐤅𐤄𐤀𐤓𐤑 𐤄𐤉𐤕𐤄 𐤕𐤄𐤅 𐤅𐤁𐤄𐤅 𐤅𐤇𐤔𐤊 𐤏𐤋־𐤐𐤍𐤉 𐤕𐤄𐤅𐤌19 𐤅𐤓𐤅𐤇 𐤀𐤋𐤄𐤉𐤌 𐤌𐤓𐤇𐤐𐤕 𐤏𐤋־𐤐𐤍𐤉 𐤄𐤌𐤉𐤌5 והארץ היתה תהו ובהו וחשך על־פני תהום19 ורוח אלהים מרחפת על־פני המים5 𓌉𓀠𓃾𓁶𓇑 𓀠𓂝𓏴𓀠 𓏴𓀠𓌉 𓌉𓉐𓀠𓌉 𓌉𓈇𓌔𓂧 𓁹𓋾־𓊋𓆓𓂝 𓏴𓀠𓌉𓈖91 𓌉𓁶𓌉𓈇 𓃾𓋾𓀠𓂝𓈖 𓈖𓁶𓈇𓊋𓏴 𓁹𓋾־𓊋𓆓𓂝 𓀠𓈖𓂝𓈖5	1:2
13	63 [a]	63	וַיֹּ֥אמֶר אֱלֹהִ֖ים יְהִ֣י א֑וֹר וַֽיְהִי־אֽוֹר׃ 𐤅𐤉𐤀𐤌𐤓 𐤀𐤋𐤄𐤉𐤌 𐤉𐤄𐤉 𐤀𐤅𐤓 𐤅𐤉𐤄𐤉־𐤀𐤅𐤓 ויאמר אלהים יהי אור ויהי־אור 𓌉𓂝𓃾𓈖𓁶 𓃾𓋾𓀠𓂝𓈖 𓂝𓀠𓂝 𓃾𓌉𓁶 𓌉𓂝𓀠𓂝־𓃾𓌉𓁶	1:3	Sevens since Israel's slavery
	89	25	וַיַּ֧רְא אֱלֹהִ֛ים אֶת־הָא֖וֹר כִּי־ט֑וֹב11 וַיַּבְדֵּ֣ל אֱלֹהִ֔ים בֵּ֥ין הָא֖וֹר וּבֵ֥ין הַחֹֽשֶׁךְ׃14 𐤅𐤉𐤓𐤀 𐤀𐤋𐤄𐤉𐤌 𐤀𐤕־𐤄𐤀𐤅𐤓 𐤊𐤉־𐤈𐤅𐤁11 𐤅𐤉𐤁𐤃𐤋 𐤀𐤋𐤄𐤉𐤌 𐤁𐤉𐤍 𐤄𐤀𐤅𐤓 𐤅𐤁𐤉𐤍 𐤄𐤇𐤔𐤊14 וירא אלהים את־האור כי־טוב11 ויבדל אלהים בין האור ובין החשך14 𓌉𓂝𓁶𓃾 𓃾𓋾𓀠𓂝𓈖 𓃾𓏴־𓀠𓃾𓌉𓁶 𓂧𓂝־𓄤𓌉𓉐11 𓌉𓂝𓉐𓆟𓋾 𓃾𓋾𓀠𓂝𓈖 𓉐𓂝𓆓 𓀠𓃾𓌉𓁶 𓌉𓉐𓂝𓆓 𓀠𓈇𓌔𓂧41	1:4
56	119 [b]	30	וַיִּקְרָ֙א אֱלֹהִ֤ים׀ לָאוֹר֙ י֔וֹם וְלַחֹ֖שֶׁךְ קָ֣רָא לָ֑יְלָה17 וַֽיְהִי־עֶ֥רֶב וַֽיְהִי־בֹ֖קֶר י֥וֹם אֶחָֽד׃ 13 𐤅𐤉𐤒𐤓𐤀 𐤀𐤋𐤄𐤉𐤌 𐤋𐤀𐤅𐤓 𐤉𐤅𐤌 𐤅𐤋𐤇𐤔𐤊 𐤒𐤓𐤀 𐤋𐤉𐤋𐤄17 𐤅𐤉𐤄𐤉־𐤏𐤓𐤁 𐤅𐤉𐤄𐤉־𐤁𐤒𐤓 𐤉𐤅𐤌 𐤀𐤇𐤃 𐤐13 ויקרא אלהים לאור יום ולחשך קרא לילה17 ויהי־ערב ויהי־בקר יום אחד 13 𓌉𓂝𓃻𓁶𓃾 𓃾𓋾𓀠𓂝𓈖 𓋾𓃾𓌉𓁶 𓂝𓌉𓈖 𓌉𓋾𓈇𓌔𓂧 𓃻𓁶𓃾 𓋾𓂝𓋾𓀠71 𓌉𓂝𓀠𓂝־𓁹𓁶𓉐 𓌉𓂝𓀠𓂝־𓉐𓃻𓁶 𓂝𓌉𓈖 𓃾𓈇𓆟 31	1:5	Moses' age
	145 [c]	26	וַיֹּ֣אמֶר אֱלֹהִ֔ים יְהִ֥י רָקִ֖יעַ בְּת֣וֹךְ הַמָּ֑יִם15 וִיהִ֣י מַבְדִּ֔יל בֵּ֥ין מַ֖יִם לָמָֽיִם׃11 𐤅𐤉𐤀𐤌𐤓 𐤀𐤋𐤄𐤉𐤌 𐤉𐤄𐤉 𐤓𐤒𐤉𐤏 𐤁𐤕𐤅𐤊 𐤄𐤌𐤉𐤌15 𐤅𐤉𐤄𐤉 𐤌𐤁𐤃𐤉𐤋 𐤁𐤉𐤍 𐤌𐤉𐤌 𐤋𐤌𐤉𐤌11 ויאמר אלהים יהי רקיע בתוך המים15 ויהי מבדיל בין מים למים11 𓌉𓂝𓃾𓈖𓁶 𓃾𓋾𓀠𓂝𓈖 𓂝𓀠𓂝 𓁶𓃻𓂝𓁹 𓉐𓏴𓌉𓂧 𓀠𓈖𓂝𓈖51 𓌉𓂝𓀠𓂝 𓈖𓉐𓆟𓂝𓋾 𓉐𓂝𓆓 𓈖𓂝𓈖 𓋾𓈖𓂝𓈖11	1:6
	185	40	וַיַּ֣עַשׂ אֱלֹהִים֘ אֶת־הָרָקִיעַ֒ וַיַּבְדֵּ֗ל בֵּ֤ין הַמַּ֙יִם֙17 אֲשֶׁר֙ מִתַּ֣חַת לָרָקִ֔יעַ וּבֵ֣ין הַמַּ֔יִם אֲשֶׁ֖ר מֵעַ֣ל לָרָקִ֑יעַ וַֽיְהִי־כֵֽן׃23 𐤅𐤉𐤏𐤔 𐤀𐤋𐤄𐤉𐤌 𐤀𐤕־𐤄𐤓𐤒𐤉𐤏 𐤅𐤉𐤁𐤃𐤋 𐤁𐤉𐤍 𐤄𐤌𐤉𐤌17 𐤀𐤔𐤓 𐤌𐤕𐤇𐤕 𐤋𐤓𐤒𐤉𐤏 𐤅𐤁𐤉𐤍 𐤄𐤌𐤉𐤌 𐤀𐤔𐤓 𐤌𐤏𐤋 𐤋𐤓𐤒𐤉𐤏 𐤅𐤉𐤄𐤉־𐤊𐤍23 ויעש אלהים את־הרקיע ויבדל בין המים17 אשר מתחת לרקיע ובין המים אשר מעל לרקיע ויהי־כן23 𓌉𓂝𓁹𓌔 𓃾𓋾𓀠𓂝𓈖 𓃾𓏴־𓀠𓁶𓃻𓂝𓁹 𓌉𓂝𓉐𓆟𓋾 𓉐𓂝𓆓 𓀠𓈖𓂝𓈖71 𓃾𓌔𓁶 𓈖𓏴𓈇𓏴 𓋾𓁶𓃻𓂝𓁹 𓌉𓉐𓂝𓆓 𓀠𓈖𓂝𓈖 𓃾𓌔𓁶 𓈖𓁹𓋾 𓋾𓁶𓃻𓂝𓁹 𓌉𓂝𓀠𓂝־𓂧𓆓32	1:7
91	210 [d]	25	וַיִּקְרָ֧א אֱלֹהִ֛ים לָֽרָקִ֖יעַ שָׁמָ֑יִם וַֽיְהִי־עֶ֥רֶב וַֽיְהִי־בֹ֖קֶר י֥וֹם שֵׁנִֽי׃ פ25 𐤅𐤉𐤒𐤓𐤀 𐤀𐤋𐤄𐤉𐤌 𐤋𐤓𐤒𐤉𐤏 𐤔𐤌𐤉𐤌 𐤅𐤉𐤄𐤉־𐤏𐤓𐤁 𐤅𐤉𐤄𐤉־𐤁𐤒𐤓 𐤉𐤅𐤌 𐤔𐤍𐤉 𐤐25 ויקרא אלהים לרקיע שמים ויהי־ערב ויהי־בקר יום שני פ25 𓌉𓂝𓃻𓁶𓃾 𓃾𓋾𓀠𓂝𓈖 𓋾𓁶𓃻𓂝𓁹 𓌔𓈖𓂝𓈖 𓌉𓂝𓀠𓂝־𓁹𓁶𓉐 𓌉𓂝𓀠𓂝־𓉐𓃻𓁶 𓂝𓌉𓈖 𓌔𓆓𓂝 𓊋52	1:8	Number of years post-Noah's death 490, Hammurabi's end, Hittites start
	246	36	וַיֹּ֣אמֶר אֱלֹהִ֗ים יִקָּו֙וּ הַמַּ֜יִם מִתַּ֤חַת הַשָּׁמַ֙יִם֙ אֶל־מָק֣וֹם אֶחָ֔ד24 וְתֵרָאֶ֖ה הַיַּבָּשָׁ֑ה וַֽיְהִי־כֵֽן׃12 𐤅𐤉𐤀𐤌𐤓 𐤀𐤋𐤄𐤉𐤌 𐤉𐤒𐤅𐤅 𐤄𐤌𐤉𐤌 𐤌𐤕𐤇𐤕 𐤄𐤔𐤌𐤉𐤌 𐤀𐤋־𐤌𐤒𐤅𐤌 𐤀𐤇𐤃24 𐤅𐤕𐤓𐤀𐤄 𐤄𐤉𐤁𐤔𐤄 𐤅𐤉𐤄𐤉־𐤊𐤍12 ויאמר אלהים יקוו המים מתחת השמים אל־מקום אחד24 ותראה היבשה ויהי־כן12 𓌉𓂝𓃾𓈖𓁶 𓃾𓋾𓀠𓂝𓈖 𓂝𓃻𓌉𓌉 𓀠𓈖𓂝𓈖 𓈖𓏴𓈇𓏴 𓀠𓌔𓈖𓂝𓈖 𓃾𓋾־𓈖𓃻𓌉𓈖 𓃾𓈇𓆟42 𓌉𓏴𓁶𓃾𓀠 𓀠𓂝𓉐𓌔𓀠 𓌉𓂝𓀠𓂝־𓂧𓆓21	1:9
	227	31	יִּקְרָ֙א אֱלֹהִ֤ים׀ לַיַּבָּשָׁה֙ אֶ֔רֶץ12 וּלְמִקְוֵ֥ה הַמַּ֖יִם קָרָ֣א יַמִּ֑ים וַיַּ֥רְא אֱלֹהִ֖ים כִּי־טֽוֹב׃19 𐤉𐤒𐤓𐤀 𐤀𐤋𐤄𐤉𐤌 𐤋𐤉𐤁𐤔𐤄 𐤀𐤓𐤑12 𐤅𐤋𐤌𐤒𐤅𐤄 𐤄𐤌𐤉𐤌 𐤒𐤓𐤀 𐤉𐤌𐤉𐤌 𐤅𐤉𐤓𐤀 𐤀𐤋𐤄𐤉𐤌 𐤊𐤉־𐤈𐤅𐤁19 יקרא אלהים ליבשה ארץ12 ולמקוה המים קרא ימים וירא אלהים כי־טוב19 𓂝𓃻𓁶𓃾 𓃾𓋾𓀠𓂝𓈖 𓋾𓂝𓉐𓌔𓀠 𓃾𓁶𓇑21 𓌉𓋾𓈖𓃻𓌉𓀠 𓀠𓈖𓂝𓈖 𓃻𓁶𓃾 𓂝𓈖𓂝𓈖 𓌉𓂝𓁶𓃾 𓃾𓋾𓀠𓂝𓈖 𓂧𓂝־𓄤𓌉𓉐91	1:10
	320	44	וַיֹּ֣אמֶר אֱלֹהִ֗ים תַּֽדְשֵׁ֤א הָאָ֙רֶץ֙ דֶּ֔שֶׁא עֵ֚שֶׂב מַזְרִ֣יעַ זֶ֔רַע21 עֵ֣ץ פְּרִ֞י עֹ֤שֶׂה פְּרִי֙ לְמִינ֔וֹ אֲשֶׁ֥ר זַרְעוֹ־ב֖וֹ עַל־הָאָ֑רֶץ וַֽיְהִי־כֵֽן׃23 𐤅𐤉𐤀𐤌𐤓 𐤀𐤋𐤄𐤉𐤌 𐤕𐤃𐤔𐤀 𐤄𐤀𐤓𐤑 𐤃𐤔𐤀 𐤏𐤔𐤁 𐤌𐤆𐤓𐤉𐤏 𐤆𐤓𐤏21 𐤏𐤑 𐤐𐤓𐤉 𐤏𐤔𐤄 𐤐𐤓𐤉 𐤋𐤌𐤉𐤍𐤅 𐤀𐤔𐤓 𐤆𐤓𐤏𐤅־𐤁𐤅 𐤏𐤋־𐤄𐤀𐤓𐤑 𐤅𐤉𐤄𐤉־𐤊𐤍23 ויאמר אלהים תדשא הארץ דשא עשב מזריע זרע21 עץ פרי עשה פרי למינו אשר זרעו־בו על־הארץ ויהי־כן23 𓌉𓂝𓃾𓈖𓁶 𓃾𓋾𓀠𓂝𓈖 𓏴𓆟𓌔𓃾 𓀠𓃾𓁶𓇑 𓆟𓌔𓃾 𓁹𓌔𓉐 𓈖𓏱𓁶𓂝𓁹 𓏱𓁶𓁹12 𓁹𓇑 𓊋𓁶𓂝 𓁹𓌔𓀠 𓊋𓁶𓂝 𓋾𓈖𓂝𓆓𓌉 𓃾𓌔𓁶 𓏱𓁶𓁹𓌉־𓉐𓌉 𓁹𓋾־𓀠𓃾𓁶𓇑 𓌉𓂝𓀠𓂝־𓂧𓆓32	1:11
154	364 [e]	43	וַתּוֹצֵ֙א הָאָ֜רֶץ דֶּ֠שֶׁא עֵ֣שֶׂב מַזְרִ֤יעַ זֶ֙רַע֙ לְמִינֵ֔הוּ20 וְעֵ֧ץ עֹֽשֶׂה־פְּרִ֛י אֲשֶׁ֥ר זַרְעוֹ־ב֖וֹ לְמִינֵ֑הוּ וַיַּ֥רְא אֱלֹהִ֖ים כִּי־טֽוֹב׃23 𐤅𐤕𐤅𐤑𐤀 𐤄𐤀𐤓𐤑 𐤃𐤔𐤀 𐤏𐤔𐤁 𐤌𐤆𐤓𐤉𐤏 𐤆𐤓𐤏 𐤋𐤌𐤉𐤍𐤄𐤅20 𐤅𐤏𐤑 𐤏𐤔𐤄־𐤐𐤓𐤉 𐤀𐤔𐤓 𐤆𐤓𐤏𐤅־𐤁𐤅 𐤋𐤌𐤉𐤍𐤄𐤅 𐤅𐤉𐤓𐤀 𐤀𐤋𐤄𐤉𐤌 𐤊𐤉־𐤈𐤅𐤁23 ותוצא הארץ דשא עשב מזריע זרע למינהו20 ועץ עשה־פרי אשר זרעו־בו למינהו וירא אלהים כי־טוב23 𓌉𓏴𓌉𓇑𓃾 𓀠𓃾𓁶𓇑 𓆟𓌔𓃾 𓁹𓌔𓉐 𓈖𓏱𓁶𓂝𓁹 𓏱𓁶𓁹 𓋾𓈖𓂝𓆓𓀠𓌉02 𓌉𓁹𓇑 𓁹𓌔𓀠־𓊋𓁶𓂝 𓃾𓌔𓁶 𓏱𓁶𓁹𓌉־𓉐𓌉 𓋾𓈖𓂝𓆓𓀠𓌉 𓌉𓂝𓁶𓃾 𓃾𓋾𓀠𓂝𓈖 𓂧𓂝־𓄤𓌉𓉐32	1:12	Number of years post-Hammurabi start
14	378 [f]	14	וַֽיְהִי־עֶ֥רֶב וַֽיְהִי־בֹ֖קֶר י֥וֹם שְׁלִישִֽׁי׃ פ14 𐤅𐤉𐤄𐤉־𐤏𐤓𐤁 𐤅𐤉𐤄𐤉־𐤁𐤒𐤓 𐤉𐤅𐤌 𐤔𐤋𐤉𐤔𐤉 𐤐14 ויהי־ערב ויהי־בקר יום שלישי פ14 𓌉𓂝𓀠𓂝־𓁹𓁶𓉐 𓌉𓂝𓀠𓂝־𓉐𓃻𓁶 𓂝𓌉𓈖 𓌔𓋾𓂝𓌔𓂝 𓊋41	1:13	Number of years post-Egypt's 12th dynasty
	424	46	וַיֹּ֣אמֶר אֱלֹהִ֗ים יְהִ֤י מְאֹרֹת֙ בִּרְקִ֣יעַ הַשָּׁמַ֔יִם לְהַבְדִּ֕יל בֵּ֥ין הַיּ֖וֹם וּבֵ֣ין הַלָּ֑יְלָה29 וְהָי֤וּ לְאֹתֹת֙ וּלְמ֣וֹעֲדִ֔ים וּלְיָמִ֖ים וְשָׁנִֽים׃17 𐤅𐤉𐤀𐤌𐤓 𐤀𐤋𐤄𐤉𐤌 𐤉𐤄𐤉 𐤌𐤀𐤓𐤕 𐤁𐤓𐤒𐤉𐤏 𐤄𐤔𐤌𐤉𐤌 𐤋𐤄𐤁𐤃𐤉𐤋 𐤁𐤉𐤍 𐤄𐤉𐤅𐤌 𐤅𐤁𐤉𐤍 𐤄𐤋𐤉𐤋𐤄29 𐤅𐤄𐤉𐤅 𐤋𐤀𐤕𐤕 𐤅𐤋𐤌𐤅𐤏𐤃𐤉𐤌 𐤅𐤋𐤉𐤌𐤉𐤌 𐤅𐤔𐤍𐤉𐤌17 ויאמר אלהים יהי מארת ברקיע השמים להבדיל בין היום ובין הלילה29 והיו לאתת ולמועדים ולימים ושנים17 𓌉𓂝𓃾𓈖𓁶 𓃾𓋾𓀠𓂝𓈖 𓂝𓀠𓂝 𓈖𓃾𓁶𓏴 𓉐𓁶𓃻𓂝𓁹 𓀠𓌔𓈖𓂝𓈖 𓋾𓀠𓉐𓆟𓂝𓋾 𓉐𓂝𓆓 𓀠𓂝𓌉𓈖 𓌉𓉐𓂝𓆓 𓀠𓋾𓂝𓋾𓀠92 𓌉𓀠𓂝𓌉 𓋾𓃾𓏴𓏴 𓌉𓋾𓈖𓌉𓁹𓆟𓂝𓈖 𓌉𓋾𓂝𓈖𓂝𓈖 𓌉𓌔𓆓𓂝𓈖71	1:14
70	448 [f]	24	וְהָי֤וּ לִמְאוֹרֹת֙ בִּרְקִ֣יעַ הַשָּׁמַ֔יִם לְהָאִ֖יר עַל־הָאָ֑רֶץ וַֽיְהִי־כֵֽן׃24 𐤅𐤄𐤉𐤅 𐤋𐤌𐤀𐤅𐤓𐤕 𐤁𐤓𐤒𐤉𐤏 𐤄𐤔𐤌𐤉𐤌 𐤋𐤄𐤀𐤉𐤓 𐤏𐤋־𐤄𐤀𐤓𐤑 𐤅𐤉𐤄𐤉־𐤊𐤍24 והיו למאורת ברקיע השמים להאיר על־הארץ ויהי־כן24 𓌉𓀠𓂝𓌉 𓋾𓈖𓃾𓌉𓁶𓏴 𓉐𓁶𓃻𓂝𓁹 𓀠𓌔𓈖𓂝𓈖 𓋾𓀠𓃾𓂝𓁶 𓁹𓋾־𓀠𓃾𓁶𓇑 𓌉𓂝𓀠𓂝־𓂧𓆓42	1:15	Number of years post-Jacob's death
	472	30	וַיַּ֣עַשׂ אֱלֹהִ֔ים אֶת־שְׁנֵ֥י הַמְּאֹרֹ֖ת הַגְּדֹלִ֑ים אֶת־הַמָּא֤וֹר הַגָּדֹל֙ לְמֶמְשֶׁ֣לֶת הַיּ֔וֹם30 𐤅𐤉𐤏𐤔 𐤀𐤋𐤄𐤉𐤌 𐤀𐤕־𐤔𐤍𐤉 𐤄𐤌𐤀𐤓𐤕 𐤄𐤂𐤃𐤋𐤉𐤌 𐤀𐤕־𐤄𐤌𐤀𐤅𐤓 𐤄𐤂𐤃𐤋 𐤋𐤌𐤌𐤔𐤋𐤕 𐤄𐤉𐤅𐤌30 ויעש אלהים את־שני המארת הגדלים את־המאור הגדל לממשלת היום30 𓌉𓂝𓁹𓌔 𓃾𓋾𓀠𓂝𓈖 𓃾𓏴־𓌔𓆓𓂝 𓀠𓈖𓃾𓁶𓏴 𓀠𓌙𓆟𓋾𓂝𓈖 𓃾𓏴־𓀠𓈖𓃾𓌉𓁶 𓀠𓌙𓆟𓋾 𓋾𓈖𓈖𓌔𓋾𓏴 𓀠𓂝𓌉𓈖03	1:16a
49	497 [f]	19	וְאֶת־הַמָּא֤וֹר הַקָּטֹן֙ לְמֶמְשֶׁ֣לֶת הַלַּ֔יְלָה וְאֵ֖ת הַכּוֹכָבִֽים׃19 𐤅𐤀𐤕־𐤄𐤌𐤀𐤅𐤓 𐤄𐤒𐤈𐤍 𐤋𐤌𐤌𐤔𐤋𐤕 𐤄𐤋𐤉𐤋𐤄 𐤅𐤀𐤕 𐤄𐤊𐤅𐤊𐤁𐤉𐤌19 ואת־המאור הקטן לממשלת הלילה ואת הכוכבים19 𓌉𓃾𓏴־𓀠𓈖𓃾𓌉𓁶 𓀠𓃻𓄤𓆓 𓋾𓈖𓈖𓌔𓋾𓏴 𓀠𓋾𓂝𓋾𓀠 𓌉𓃾𓏴 𓀠𓂧𓌉𓂧𓉐𓂝𓈖91	1:16b	Number of years post-Sesostris II start rule
21	518 [f]	21	וַיִּתֵּ֥ן אֹתָ֛ם אֱלֹהִ֖ים בִּרְקִ֣יעַ הַשָּׁמָ֑יִם לְהָאִ֖יר עַל־הָאָֽרֶץ׃21 𐤅𐤉𐤕𐤍 𐤀𐤕𐤌 𐤀𐤋𐤄𐤉𐤌 𐤁𐤓𐤒𐤉𐤏 𐤄𐤔𐤌𐤉𐤌 𐤋𐤄𐤀𐤉𐤓 𐤏𐤋־𐤄𐤀𐤓𐤑21 ויתן אתם אלהים ברקיע השמים להאיר על־הארץ21 𓌉𓂝𓏴𓆓 𓃾𓏴𓈖 𓃾𓋾𓀠𓂝𓈖 𓉐𓁶𓃻𓂝𓁹 𓀠𓌔𓈖𓂝𓈖 𓋾𓀠𓃾𓂝𓁶 𓁹𓋾־𓀠𓃾𓁶𓇑21	1:17	Number of years post-Joseph imprisonment
28	546 [f]	28	וְלִמְשֹׁל֙ בַּיּ֣וֹם וּבַלַּ֔יְלָה9 וּֽלֲהַבְדִּ֔יל בֵּ֥ין הָא֖וֹר וּבֵ֣ין הַחֹ֑שֶׁךְ וַיַּ֥רְא אֱלֹהִ֖ים כִּי־טֽוֹב׃19 𐤅𐤋𐤌𐤔𐤋 𐤁𐤉𐤅𐤌 𐤅𐤁𐤋𐤉𐤋𐤄9 𐤅𐤋𐤄𐤁𐤃𐤉𐤋 𐤁𐤉𐤍 𐤄𐤀𐤅𐤓 𐤅𐤁𐤉𐤍 𐤄𐤇𐤔𐤊 𐤅𐤉𐤓𐤀 𐤀𐤋𐤄𐤉𐤌 𐤊𐤉־𐤈𐤅𐤁19 ולמשל ביום ובלילה9 ולהבדיל בין האור ובין החשך וירא אלהים כי־טוב19 𓌉𓋾𓈖𓌔𓋾 𓉐𓂝𓌉𓈖 𓌉𓉐𓋾𓂝𓋾𓀠9 𓌉𓋾𓀠𓉐𓆟𓂝𓋾 𓉐𓂝𓆓 𓀠𓃾𓌉𓁶 𓌉𓉐𓂝𓆓 𓀠𓈇𓌔𓂧 𓌉𓂝𓁶𓃾 𓃾𓋾𓀠𓂝𓈖 𓂧𓂝־𓄤𓌉𓉐91	1:18	Number of years post-Joseph's birth
14	560 [g]	14	וַֽיְהִי־עֶ֥רֶב וַֽיְהִי־בֹ֖קֶר י֥וֹם רְבִיעִֽי׃ פ14 𐤅𐤉𐤄𐤉־𐤏𐤓𐤁 𐤅𐤉𐤄𐤉־𐤁𐤒𐤓 𐤉𐤅𐤌 𐤓𐤁𐤉𐤏𐤉 𐤐14 ויהי־ערב ויהי־בקר יום רביעי פ14 𓌉𓂝𓀠𓂝־𓁹𓁶𓉐 𓌉𓂝𓀠𓂝־𓉐𓃻𓁶 𓂝𓌉𓈖 𓁶𓉐𓂝𓁹𓂝 𓊋41	1:19	Number of years post-Jacob leaving for Haran, to wive
	596	36	וַיֹּ֣אמֶר אֱלֹהִ֔ים יִשְׁרְצ֣וּ הַמַּ֔יִם שֶׁ֖רֶץ נֶ֣פֶשׁ חַיָּ֑ה18 וְעוֹף֙ יְעוֹפֵ֣ף עַל־הָאָ֔רֶץ עַל־פְּנֵ֖י רְקִ֥יעַ הַשָּׁמָֽיִם׃18 𐤅𐤉𐤀𐤌𐤓 𐤀𐤋𐤄𐤉𐤌 𐤉𐤔𐤓𐤑𐤅 𐤄𐤌𐤉𐤌 𐤔𐤓𐤑 𐤍𐤐𐤔 𐤇𐤉𐤄18 𐤅𐤏𐤅𐤐 𐤉𐤏𐤅𐤐𐤐 𐤏𐤋־𐤄𐤀𐤓𐤑 𐤏𐤋־𐤐𐤍𐤉 𐤓𐤒𐤉𐤏 𐤄𐤔𐤌𐤉𐤌18 ויאמר אלהים ישרצו המים שרץ נפש חיה18 ועוף יעופף על־הארץ על־פני רקיע השמים18 𓌉𓂝𓃾𓈖𓁶 𓃾𓋾𓀠𓂝𓈖 𓂝𓌔𓁶𓇑𓌉 𓀠𓈖𓂝𓈖 𓌔𓁶𓇑 𓆓𓊋𓌔 𓈇𓂝𓀠81 𓌉𓁹𓌉𓊋 𓂝𓁹𓌉𓊋𓊋 𓁹𓋾־𓀠𓃾𓁶𓇑 𓁹𓋾־𓊋𓆓𓂝 𓁶𓃻𓂝𓁹 𓀠𓌔𓈖𓂝𓈖81	1:20
	634	38	וַיִּבְרָ֣א אֱלֹהִ֔ים אֶת־הַתַּנִּינִ֖ם הַגְּדֹלִ֑ים15 וְאֵ֣ת כָּל־נֶ֣פֶשׁ הַֽחַיָּ֣ה׀ הָֽרֹמֶ֡שֶׂת אֲשֶׁר֩ שָׁרְצ֙וּ הַמַּ֜יִם23 𐤅𐤉𐤁𐤓𐤀 𐤀𐤋𐤄𐤉𐤌 𐤀𐤕־𐤄𐤕𐤍𐤉𐤍𐤌 𐤄𐤂𐤃𐤋𐤉𐤌15 𐤅𐤀𐤕 𐤊𐤋־𐤍𐤐𐤔 𐤄𐤇𐤉𐤄 𐤄𐤓𐤌𐤔𐤕 𐤀𐤔𐤓 𐤔𐤓𐤑𐤅 𐤄𐤌𐤉𐤌23 ויברא אלהים את־התנינם הגדלים15 ואת כל־נפש החיה הרמשת אשר שרצו המים23 𓌉𓂝𓉐𓁶𓃾 𓃾𓋾𓀠𓂝𓈖 𓃾𓏴־𓀠𓏴𓆓𓂝𓆓𓈖 𓀠𓌙𓆟𓋾𓂝𓈖51 𓌉𓃾𓏴 𓂧𓋾־𓆓𓊋𓌔 𓀠𓈇𓂝𓀠 𓀠𓁶𓈖𓌔𓏴 𓃾𓌔𓁶 𓌔𓁶𓇑𓌉 𓀠𓈖𓂝𓈖32	1:21a
91	651 [h]	17	וְאֵ֙ת כָּל־ע֤וֹף כָּנָף֙ לְמִינֵ֔הוּ וַיַּ֥רְא אֱלֹהִ֖ים כִּי־טֽוֹב׃17 𐤅𐤀𐤕 𐤊𐤋־𐤏𐤅𐤐 𐤊𐤍𐤐 𐤋𐤌𐤉𐤍𐤄𐤅 𐤅𐤉𐤓𐤀 𐤀𐤋𐤄𐤉𐤌 𐤊𐤉־𐤈𐤅𐤁17 ואת כל־עוף כנף למינהו וירא אלהים כי־טוב17 𓌉𓃾𓏴 𓂧𓋾־𓁹𓌉𓊋 𓂧𓆓𓊋 𓋾𓈖𓂝𓆓𓀠𓌉 𓌉𓂝𓁶𓃾 𓃾𓋾𓀠𓂝𓈖 𓂧𓂝־𓄤𓌉𓉐71	1:21b	Number of years post-Abram's maturation (add 7, then round)
35	686	35	וַיְבָ֧רֶךְ אֹתָ֛ם אֱלֹהִ֖ים לֵאמֹ֑ר11 פְּר֣וּ וּרְב֗וּ וּמִלְא֤וּ אֶת־הַמַּ֙יִם֙ בַּיַּמִּ֔ים וְהָע֖וֹף יִ֥רֶב בָּאָֽרֶץ׃24 𐤅𐤉𐤁𐤓𐤊 𐤀𐤕𐤌 𐤀𐤋𐤄𐤉𐤌 𐤋𐤀𐤌𐤓11 𐤐𐤓𐤅 𐤅𐤓𐤁𐤅 𐤅𐤌𐤋𐤀𐤅 𐤀𐤕־𐤄𐤌𐤉𐤌 𐤁𐤉𐤌𐤉𐤌 𐤅𐤄𐤏𐤅𐤐 𐤉𐤓𐤁 𐤁𐤀𐤓𐤑24 ויברך אתם אלהים לאמר11 פרו ורבו ומלאו את־המים בימים והעוף ירב בארץ24 𓌉𓂝𓉐𓁶𓂧 𓃾𓏴𓈖 𓃾𓋾𓀠𓂝𓈖 𓋾𓃾𓈖𓁶11 𓊋𓁶𓌉 𓌉𓁶𓉐𓌉 𓌉𓈖𓋾𓃾𓌉 𓃾𓏴־𓀠𓈖𓂝𓈖 𓉐𓂝𓈖𓂝𓈖 𓌉𓀠𓁹𓌉𓊋 𓂝𓁶𓉐 𓉐𓃾𓁶𓇑42	1:22	Number of years post-God ordering Abram to leave Haran
14	700 [i]	14	וַֽיְהִי־עֶ֥רֶב וַֽיְהִי־בֹ֖קֶר י֥וֹם חֲמִישִֽׁי׃ פ14 𐤅𐤉𐤄𐤉־𐤏𐤓𐤁 𐤅𐤉𐤄𐤉־𐤁𐤒𐤓 𐤉𐤅𐤌 𐤇𐤌𐤉𐤔𐤉 𐤐14 ויהי־ערב ויהי־בקר יום חמישי פ14 𓌉𓂝𓀠𓂝־𓁹𓁶𓉐 𓌉𓂝𓀠𓂝־𓉐𓃻𓁶 𓂝𓌉𓈖 𓈇𓈖𓂝𓌔𓂝 𓊋41	1:23	Number of years post-Noah's death
35	735	35	וַיֹּ֣אמֶר אֱלֹהִ֗ים תּוֹצֵ֙א הָאָ֜רֶץ נֶ֤פֶשׁ חַיָּה֙ לְמִינָ֔הּ בְּהֵמָ֥ה20 וָרֶ֛מֶשׂ וְחַֽיְתוֹ־אֶ֖רֶץ לְמִינָ֑הּ וַֽיְהִי־כֵֽן׃15 𐤅𐤉𐤀𐤌𐤓 𐤀𐤋𐤄𐤉𐤌 𐤕𐤅𐤑𐤀 𐤄𐤀𐤓𐤑 𐤍𐤐𐤔 𐤇𐤉𐤄 𐤋𐤌𐤉𐤍𐤄 𐤁𐤄𐤌𐤄20 𐤅𐤓𐤌𐤔 𐤅𐤇𐤉𐤕𐤅־𐤀𐤓𐤑 𐤋𐤌𐤉𐤍𐤄 𐤅𐤉𐤄𐤉־𐤊𐤍15 ויאמר אלהים תוצא הארץ נפש חיה למינה בהמה20 ורמש וחיתו־ארץ למינה ויהי־כן15 𓌉𓂝𓃾𓈖𓁶 𓃾𓋾𓀠𓂝𓈖 𓏴𓌉𓇑𓃾 𓀠𓃾𓁶𓇑 𓆓𓊋𓌔 𓈇𓂝𓀠 𓋾𓈖𓂝𓆓𓀠 𓉐𓀠𓈖𓀠02 𓌉𓁶𓈖𓌔 𓌉𓈇𓂝𓏴𓌉־𓃾𓁶𓇑 𓋾𓈖𓂝𓆓𓀠 𓌉𓂝𓀠𓂝־𓂧𓆓51	1:24	Number of years post-Terah 'exodus' from Ur to Haran
	778	43	וַיַּ֣עַשׂ אֱלֹהִים֩ אֶת־חַיַּ֙ת הָאָ֜רֶץ לְמִינָ֗הּ15 וְאֶת־הַבְּהֵמָה֙ לְמִינָ֔הּ8 וְאֵ֛ת כָּל־רֶ֥מֶשׂ הָֽאֲדָמָ֖ה לְמִינֵ֑הוּ וַיַּ֥רְא אֱלֹהִ֖ים כִּי־טֽוֹב׃20 𐤅𐤉𐤏𐤔 𐤀𐤋𐤄𐤉𐤌 𐤀𐤕־𐤇𐤉𐤕 𐤄𐤀𐤓𐤑 𐤋𐤌𐤉𐤍𐤄15 𐤅𐤀𐤕־𐤄𐤁𐤄𐤌𐤄 𐤋𐤌𐤉𐤍𐤄8 𐤅𐤀𐤕 𐤊𐤋־𐤓𐤌𐤔 𐤄𐤀𐤃𐤌𐤄 𐤋𐤌𐤉𐤍𐤄𐤅 𐤅𐤉𐤓𐤀 𐤀𐤋𐤄𐤉𐤌 𐤊𐤉־𐤈𐤅𐤁20 ויעש אלהים את־חית הארץ למינה15 ואת־הבהמה למינה8 ואת כל־רמש האדמה למינהו וירא אלהים כי־טוב20 𓌉𓂝𓁹𓌔 𓃾𓋾𓀠𓂝𓈖 𓃾𓏴־𓈇𓂝𓏴 𓀠𓃾𓁶𓇑 𓋾𓈖𓂝𓆓𓀠51 𓌉𓃾𓏴־𓀠𓉐𓀠𓈖𓀠 𓋾𓈖𓂝𓆓𓀠8 𓌉𓃾𓏴 𓂧𓋾־𓁶𓈖𓌔 𓀠𓃾𓆟𓈖𓀠 𓋾𓈖𓂝𓆓𓀠𓌉 𓌉𓂝𓁶𓃾 𓃾𓋾𓀠𓂝𓈖 𓂧𓂝־𓄤𓌉𓉐02	1:25
	814	36	וַיֹּ֣אמֶר אֱלֹהִ֔ים נַֽעֲשֶׂ֥ה אָדָ֛ם בְּצַלְמֵ֖נוּ כִּדְמוּתֵ֑נוּ18 וְיִרְדּוּ֩ בִדְגַ֙ת הַיָּ֜ם וּבְע֣וֹף הַשָּׁמַ֗יִם וּבַבְּהֵמָה֙18 𐤅𐤉𐤀𐤌𐤓 𐤀𐤋𐤄𐤉𐤌 𐤍𐤏𐤔𐤄 𐤀𐤃𐤌 𐤁𐤑𐤋𐤌𐤍𐤅 𐤊𐤃𐤌𐤅𐤕𐤍𐤅18 𐤅𐤉𐤓𐤃𐤅 𐤁𐤃𐤂𐤕 𐤄𐤉𐤌 𐤅𐤁𐤏𐤅𐤐 𐤄𐤔𐤌𐤉𐤌 𐤅𐤁𐤁𐤄𐤌𐤄18 ויאמר אלהים נעשה אדם בצלמנו כדמותנו18 וירדו בדגת הים ובעוף השמים ובבהמה18 𓌉𓂝𓃾𓈖𓁶 𓃾𓋾𓀠𓂝𓈖 𓆓𓁹𓌔𓀠 𓃾𓆟𓈖 𓉐𓇑𓋾𓈖𓆓𓌉 𓂧𓆟𓈖𓌉𓏴𓆓𓌉81 𓌉𓂝𓁶𓆟𓌉 𓉐𓆟𓌙𓏴 𓀠𓂝𓈖 𓌉𓉐𓁹𓌉𓊋 𓀠𓌔𓈖𓂝𓈖 𓌉𓉐𓉐𓀠𓈖𓀠81	1:26a
	831	17	וּבְכָל־הָאָ֔רֶץ וּבְכָל־הָרֶ֖מֶשׂ הָֽרֹמֵ֥שׂ עַל־הָאָֽרֶץ׃17 𐤅𐤁𐤊𐤋־𐤄𐤀𐤓𐤑 𐤅𐤁𐤊𐤋־𐤄𐤓𐤌𐤔 𐤄𐤓𐤌𐤔 𐤏𐤋־𐤄𐤀𐤓𐤑17 ובכל־הארץ ובכל־הרמש הרמש על־הארץ17 𓌉𓉐𓂧𓋾־𓀠𓃾𓁶𓇑 𓌉𓉐𓂧𓋾־𓀠𓁶𓈖𓌔 𓀠𓁶𓈖𓌔 𓁹𓋾־𓀠𓃾𓁶𓇑71	1:26b
	864	33	וַיִּבְרָ֙א אֱלֹהִ֤ים׀ אֶת־הָֽאָדָם֙ בְּצַלְמ֔וֹ בְּצֶ֥לֶם16 אֱלֹהִ֖ים בָּרָ֣א אֹת֑וֹ זָכָ֥ר וּנְקֵבָ֖ה בָּרָ֥א אֹתָֽם׃17 𐤅𐤉𐤁𐤓𐤀 𐤀𐤋𐤄𐤉𐤌 𐤀𐤕־𐤄𐤀𐤃𐤌 𐤁𐤑𐤋𐤌𐤅 𐤁𐤑𐤋𐤌16 𐤀𐤋𐤄𐤉𐤌 𐤁𐤓𐤀 𐤀𐤕𐤅 𐤆𐤊𐤓 𐤅𐤍𐤒𐤁𐤄 𐤁𐤓𐤀 𐤀𐤕𐤌17 ויברא אלהים את־האדם בצלמו בצלם16 אלהים ברא אתו זכר ונקבה ברא אתם17 𓌉𓂝𓉐𓁶𓃾 𓃾𓋾𓀠𓂝𓈖 𓃾𓏴־𓀠𓃾𓆟𓈖 𓉐𓇑𓋾𓈖𓌉 𓉐𓇑𓋾𓈖61 𓃾𓋾𓀠𓂝𓈖 𓉐𓁶𓃾 𓃾𓏴𓌉 𓏱𓂧𓁶 𓌉𓆓𓃻𓉐𓀠 𓉐𓁶𓃾 𓃾𓏴𓈖71	1:27
	903	39	וַיְבָ֣רֶךְ אֹתָם֘ אֱלֹהִים֒ וַיֹּ֙אמֶר לָהֶ֜ם אֱלֹהִ֗ים פְּר֥וּ וּרְב֛וּ וּמִלְא֥וּ17 אֶת־הָאָ֖רֶץ וְכִבְשֻׁ֑הָ וּרְד֞וּ בִּדְגַ֤ת13 𐤅𐤉𐤁𐤓𐤊 𐤀𐤕𐤌 𐤀𐤋𐤄𐤉𐤌 𐤅𐤉𐤀𐤌𐤓 𐤋𐤄𐤌 𐤀𐤋𐤄𐤉𐤌 𐤐𐤓𐤅 𐤅𐤓𐤁𐤅 𐤅𐤌𐤋𐤀𐤅17 𐤀𐤕־𐤄𐤀𐤓𐤑 𐤅𐤊𐤁𐤔𐤄 𐤅𐤓𐤃𐤅 𐤁𐤃𐤂𐤕13 ויברך אתם אלהים ויאמר להם אלהים פרו ורבו ומלאו17 את־הארץ וכבשה ורדו בדגת13 𓌉𓂝𓉐𓁶𓂧 𓃾𓏴𓈖 𓃾𓋾𓀠𓂝𓈖 𓌉𓂝𓃾𓈖𓁶 𓋾𓀠𓈖 𓃾𓋾𓀠𓂝𓈖 𓊋𓁶𓌉 𓌉𓁶𓉐𓌉 𓌉𓈖𓋾𓃾𓌉71 𓃾𓏴־𓀠𓃾𓁶𓇑 𓌉𓂧𓉐𓌔𓀠 𓌉𓁶𓆟𓌉 𓉐𓆟𓌙𓏴31	1:28a
	923	20	הַיָּם֙ וּבְע֣וֹף הַשָּׁמַ֔יִם וּבְכָל־חַיָּ֖ה הָֽרֹמֶ֥שֶׂת עַל־הָאָֽרֶץ׃20 𐤄𐤉𐤌 𐤅𐤁𐤏𐤅𐤐 𐤄𐤔𐤌𐤉𐤌 𐤅𐤁𐤊𐤋־𐤇𐤉𐤄 𐤄𐤓𐤌𐤔𐤕 𐤏𐤋־𐤄𐤀𐤓𐤑20 הים ובעוף השמים ובכל־חיה הרמשת על־הארץ20 𓀠𓂝𓈖 𓌉𓉐𓁹𓌉𓊋 𓀠𓌔𓈖𓂝𓈖 𓌉𓉐𓂧𓋾־𓈇𓂝𓀠 𓀠𓁶𓈖𓌔𓏴 𓁹𓋾־𓀠𓃾𓁶𓇑02	1:28b
	957	34	וַיֹּ֣אמֶר אֱלֹהִ֗ים הִנֵּה֩ נָתַ֙תִּי לָכֶ֜ם אֶת־כָּל־עֵ֣שֶׂב׀17 זֹרֵ֣עַ זֶ֗רַע אֲשֶׁר֙ עַל־פְּנֵ֣י כָל־הָאָ֔רֶץ וְאֶת־כָּל־הָעֵ֛ץ17 𐤅𐤉𐤀𐤌𐤓 𐤀𐤋𐤄𐤉𐤌 𐤄𐤍𐤄 𐤍𐤕𐤕𐤉 𐤋𐤊𐤌 𐤀𐤕־𐤊𐤋־𐤏𐤔𐤁17 𐤆𐤓𐤏 𐤆𐤓𐤏 𐤀𐤔𐤓 𐤏𐤋־𐤐𐤍𐤉 𐤊𐤋־𐤄𐤀𐤓𐤑 𐤅𐤀𐤕־𐤊𐤋־𐤄𐤏𐤑17 ויאמר אלהים הנה נתתי לכם את־כל־עשב17 זרע זרע אשר על־פני כל־הארץ ואת־כל־העץ17 𓌉𓂝𓃾𓈖𓁶 𓃾𓋾𓀠𓂝𓈖 𓀠𓆓𓀠 𓆓𓏴𓏴𓂝 𓋾𓂧𓈖 𓃾𓏴־𓂧𓋾־𓁹𓌔𓉐71 𓏱𓁶𓁹 𓏱𓁶𓁹 𓃾𓌔𓁶 𓁹𓋾־𓊋𓆓𓂝 𓂧𓋾־𓀠𓃾𓁶𓇑 𓌉𓃾𓏴־𓂧𓋾־𓀠𓁹𓇑71	1:29a
	973	16	אֲשֶׁר־בּ֥וֹ פְרִי־עֵ֖ץ זֹרֵ֣עַ זָ֑רַע לָכֶ֥ם יִֽהְיֶ֖ה לְאָכְלָֽה׃16 𐤀𐤔𐤓־𐤁𐤅 𐤐𐤓𐤉־𐤏𐤑 𐤆𐤓𐤏 𐤆𐤓𐤏 𐤋𐤊𐤌 𐤉𐤄𐤉𐤄 𐤋𐤀𐤊𐤋𐤄16 אשר־בו פרי־עץ זרע זרע לכם יהיה לאכלה16 𓃾𓌔𓁶־𓉐𓌉 𓊋𓁶𓂝־𓁹𓇑 𓏱𓁶𓁹 𓏱𓁶𓁹 𓋾𓂧𓈖 𓂝𓀠𓂝𓀠 𓋾𓃾𓂧𓋾𓀠61	1:29b
	1018	45	וּֽלְכָל־חַיַּ֣ת הָ֠אָרֶץ וּלְכָל־ע֙וֹף הַשָּׁמַ֜יִם16 וּלְכֹ֣ל׀ רוֹמֵ֣שׂ עַל־הָאָ֗רֶץ אֲשֶׁר־בּוֹ֙ נֶ֣פֶשׁ חַיָּ֔ה אֶת־כָּל־יֶ֥רֶק עֵ֖שֶׂב לְאָכְלָ֑ה וַֽיְהִי־כֵֽן׃29 𐤅𐤋𐤊𐤋־𐤇𐤉𐤕 𐤄𐤀𐤓𐤑 𐤅𐤋𐤊𐤋־𐤏𐤅𐤐 𐤄𐤔𐤌𐤉𐤌16 𐤅𐤋𐤊𐤋 𐤓𐤅𐤌𐤔 𐤏𐤋־𐤄𐤀𐤓𐤑 𐤀𐤔𐤓־𐤁𐤅 𐤍𐤐𐤔 𐤇𐤉𐤄 𐤀𐤕־𐤊𐤋־𐤉𐤓𐤒 𐤏𐤔𐤁 𐤋𐤀𐤊𐤋𐤄 𐤅𐤉𐤄𐤉־𐤊𐤍29 ולכל־חית הארץ ולכל־עוף השמים16 ולכל רומש על־הארץ אשר־בו נפש חיה את־כל־ירק עשב לאכלה ויהי־כן29 𓌉𓋾𓂧𓋾־𓈇𓂝𓏴 𓀠𓃾𓁶𓇑 𓌉𓋾𓂧𓋾־𓁹𓌉𓊋 𓀠𓌔𓈖𓂝𓈖61 𓌉𓋾𓂧𓋾 𓁶𓌉𓈖𓌔 𓁹𓋾־𓀠𓃾𓁶𓇑 𓃾𓌔𓁶־𓉐𓌉 𓆓𓊋𓌔 𓈇𓂝𓀠 𓃾𓏴־𓂧𓋾־𓂝𓁶𓃻 𓁹𓌔𓉐 𓋾𓃾𓂧𓋾𓀠 𓌉𓂝𓀠𓂝־𓂧𓆓92	1:30
315	1050 [j]	32	וַיַּ֤רְא אֱלֹהִים֙ אֶת־כָּל־אֲשֶׁ֣ר עָשָׂ֔ה12 וְהִנֵּה־ט֖וֹב מְאֹ֑ד וַֽיְהִי־עֶ֥רֶב וַֽיְהִי־בֹ֖קֶר י֥וֹם הַשִּׁשִּֽׁי׃ פ20 𐤅𐤉𐤓𐤀 𐤀𐤋𐤄𐤉𐤌 𐤀𐤕־𐤊𐤋־𐤀𐤔𐤓 𐤏𐤔𐤄12 𐤅𐤄𐤍𐤄־𐤈𐤅𐤁 𐤌𐤀𐤃 𐤅𐤉𐤄𐤉־𐤏𐤓𐤁 𐤅𐤉𐤄𐤉־𐤁𐤒𐤓 𐤉𐤅𐤌 𐤄𐤔𐤔𐤉 𐤐20 וירא אלהים את־כל־אשר עשה12 והנה־טוב מאד ויהי־ערב ויהי־בקר יום הששי פ20 𓌉𓂝𓁶𓃾 𓃾𓋾𓀠𓂝𓈖 𓃾𓏴־𓂧𓋾־𓃾𓌔𓁶 𓁹𓌔𓀠21 𓌉𓀠𓆓𓀠־𓄤𓌉𓉐 𓈖𓃾𓆟 𓌉𓂝𓀠𓂝־𓁹𓁶𓉐 𓌉𓂝𓀠𓂝־𓉐𓃻𓁶 𓂝𓌉𓈖 𓀠𓌔𓌔𓂝 𓊋02	1:31	Number of years post-Flood
	1067 [k]	16	וַיְכֻלּ֛וּ הַשָּׁמַ֥יִם וְהָאָ֖רֶץ וְכָל־צְבָאָֽם׃17 𐤅𐤉𐤊𐤋𐤅 𐤄𐤔𐤌𐤉𐤌 𐤅𐤄𐤀𐤓𐤑 𐤅𐤊𐤋־𐤑𐤁𐤀𐤌17 ויכלו השמים והארץ וכל־צבאם17 𓌉𓂝𓂧𓋾𓌉 𓀠𓌔𓈖𓂝𓈖 𓌉𓀠𓃾𓁶𓇑 𓌉𓂧𓋾־𓇑𓉐𓃾𓈖71	2:1
	1104	37	וַיְכַ֤ל אֱלֹהִים֙ בַּיּ֣וֹם הַשְּׁבִיעִ֔י מְלַאכְתּ֖וֹ אֲשֶׁ֣ר עָשָׂ֑ה19 וַיִּשְׁבֹּת֙ בַּיּ֣וֹם הַשְּׁבִיעִ֔י מִכָּל־מְלַאכְתּ֖וֹ אֲשֶׁ֥ר עָשָֽׂה׃18 𐤅𐤉𐤊𐤋 𐤀𐤋𐤄𐤉𐤌 𐤁𐤉𐤅𐤌 𐤄𐤔𐤁𐤉𐤏𐤉 𐤌𐤋𐤀𐤊𐤕𐤅 𐤀𐤔𐤓 𐤏𐤔𐤄19 𐤅𐤉𐤔𐤁𐤕 𐤁𐤉𐤅𐤌 𐤄𐤔𐤁𐤉𐤏𐤉 𐤌𐤊𐤋־𐤌𐤋𐤀𐤊𐤕𐤅 𐤀𐤔𐤓 𐤏𐤔𐤄18 ויכל אלהים ביום השביעי מלאכתו אשר עשה19 וישבת ביום השביעי מכל־מלאכתו אשר עשה18 𓌉𓂝𓂧𓋾 𓃾𓋾𓀠𓂝𓈖 𓉐𓂝𓌉𓈖 𓀠𓌔𓉐𓂝𓁹𓂝 𓈖𓋾𓃾𓂧𓏴𓌉 𓃾𓌔𓁶 𓁹𓌔𓀠91 𓌉𓂝𓌔𓉐𓏴 𓉐𓂝𓌉𓈖 𓀠𓌔𓉐𓂝𓁹𓂝 𓈖𓂧𓋾־𓈖𓋾𓃾𓂧𓏴𓌉 𓃾𓌔𓁶 𓁹𓌔𓀠81	2:2
91	1141 [k]	37	וַיְבָ֤רֶךְ אֱלֹהִים֙ אֶת־י֣וֹם הַשְּׁבִיעִ֔י וַיְקַדֵּ֖שׁ אֹת֑וֹ18 כִּ֣י ב֤וֹ שָׁבַת֙ מִכָּל־מְלַאכְתּ֔וֹ אֲשֶׁר־בָּרָ֥א אֱלֹהִ֖ים לַעֲשֽׂוֹת׃ פ19 𐤅𐤉𐤁𐤓𐤊 𐤀𐤋𐤄𐤉𐤌 𐤀𐤕־𐤉𐤅𐤌 𐤄𐤔𐤁𐤉𐤏𐤉 𐤅𐤉𐤒𐤃𐤔 𐤀𐤕𐤅18 𐤊𐤉 𐤁𐤅 𐤔𐤁𐤕 𐤌𐤊𐤋־𐤌𐤋𐤀𐤊𐤕𐤅 𐤀𐤔𐤓־𐤁𐤓𐤀 𐤀𐤋𐤄𐤉𐤌 𐤋𐤏𐤔𐤅𐤕 𐤐19 ויברך אלהים את־יום השביעי ויקדש אתו18 כי בו שבת מכל־מלאכתו אשר־ברא אלהים לעשות פ19 𓌉𓂝𓉐𓁶𓂧 𓃾𓋾𓀠𓂝𓈖 𓃾𓏴־𓂝𓌉𓈖 𓀠𓌔𓉐𓂝𓁹𓂝 𓌉𓂝𓃻𓆟𓌔 𓃾𓏴𓌉81 𓂧𓂝 𓉐𓌉 𓌔𓉐𓏴 𓈖𓂧𓋾־𓈖𓋾𓃾𓂧𓏴𓌉 𓃾𓌔𓁶־𓉐𓁶𓃾 𓃾𓋾𓀠𓂝𓈖 𓋾𓁹𓌔𓌉𓏴 𓊋91	2:3

Meter Import

Chapter theme is Plan of Time as 1050 years, a basic civilization TIME deadline, by the end of which, certain goals must be met. It's usually truncated or mistaken as '1000' in Jewish and Christian theologies. So, most get Bible wrong, being ignorant of this Time deadline, around which all Bible dates continually reconcile. A deadline one readily discerns, if one but counts syllables as ancient children were taught...

Hence the seventh day, 1141 = 1050 + 91, when compared with the text (especially צְבָאָֽם׃ in Genesis 2:1, meaning war or armies, translators mask it), equals Daniel 9:24's statement: all rebellion must complete before the end comes. Angelic rebellion is also in verse 2 (see Isaiah 45:7, 18-19), Earth is trashed up so the Holy Spirit 'hovers', wryly awaits Father's order to restore. God has Moses sketch a tripartite parallel:

1. Israel's deliverance 40 years prior, through water
2. Noah in the boat, and ~
3. deliverance of Earth here in Genesis 1:2

Analogous to child delivery through water: for in ending ellipsis, is another 1050 to end at Christ's BIRTH, covered in the 700, below. Same as for Psalm 90!

91 is a tribulation meter (also verse 19 to end verse 21); so 7 is in ellipsis at both start and chapter end: 98 = His 97th birthday, when Millennium – a birthday present – was to begin. The extra 7 was potential, foreknown to go past Israel's 2100-year 'time budget'. So the jaw-dropping trial issue became: would Christ pay for a much larger number of future sins? Answer is in Matthew 16:18: yes, Christ votes for however many future humans Father chooses, ratified the night He was arrested (John 17:20ff). The 14 sum had a long ride, starting with Jacob staying 14 years too long with Laban; it gets made up and then goes overbudget again, until finally it pairs up with the tribulation as a sabbatical seven which can't play but during Messiah's lifetime (theme of Isaiah 53 and Daniel 9:26, seven due on the 49 causing temple down 🏛️). So He went to the highways and byways (Matthew's theme after 16:18), final warning call, Israel! Vote on time! But Israel didn't: as a result we exist (theme of Romans 11). So that extra 7 in ellipsis allocated to the seventh day, meant we Church, might have no future. Hence God has Moses pregnantly dateline 7 in double ellipsis, when he writes.

Dateline A

Dateline A: Moses uses 63 as Genesis' theme, vote short, with 7 in ellipsis both upfront and at the end, 1141 + 7. Equidistant ellipsis is a hallmark auditing trait of Bible meters; when you find it, you know the meter count is right. 63 is also a dateline: Moses writes 1400 BC, 63 sevens after Israel enslaved. Same 63 in Psalm 90.

• Double pun: Israel now 40 years in wilderness. First 40 years in Egypt were good, 1870 - 1830. Moses writes 470 years after Jacob entered Egypt, 430 years after Israel was enslaved, another pun on what he'll later write (Exodus 12:40-41) but they already knew. So 63 sevens from Jacob's entry into Egypt, has three pieces:

1. 10 years = Joseph's slavery,
2. 390 years Israel also enslaved,
3. 40 years post-Exodus.

• Jacob entered Egypt age 130 in 1870 BC per Bible (if you did the math). Psalm 90:15's rule of God orchestrating time (equidistantly), Moses prayed during his own wilderness, age 40 - 80, within the 70-year historical voting window, 1516 - 1446 BC, voting between 1480 - 1440. Now 1400 BC = 2706 from Adam's fall, count back 390 + 40 + 40 to when Jacob entered, first 40 were good: 390 + 40 = 430, = Exodus 12:40-41. Remaining are 10 Joseph enslaved, not contiguous. So 390 + 10 + 40 = 63 sevens, completes promise to Abraham of 400 years slavery, likely starting as creeping 'eminent domain' claim over Goshen in the name of building granary cities by Amenemhet III; then, gradual descent into temple building slaves. Amenemhet III's great grandfather II was Pharaoh of the Dream, gave Goshen to Israel per Joseph's request, Genesis 47:5-6. Irony: Moses was Pharoah himself, 63 years pre-Exodus, writing now in 84th year after Hatshepsut. For there were two Thutmose III's, as the ruling period is too long. The concubine's son was only 10 years old; Hatshepsut shrewdly claimed an unrelated heir she could control or discard; named him Moses, drawn from the water = gifted by Isis, to keep factions at bay: much as Elizabeth I, used her marital eligibility. Ergo the concubine son's later need to desecrate/take over her monuments, etc., when Moses abdicated. Ergo Psalm 90 dateline B = 84 years from Hatshepsut's death (start of her death year to end of his writing year, 82 years between).

Verse 31's 1050

Verse 31's 1050 = 490 + 70 + 490 civilization time 'house': vote for God as your refuge, or die. So, Trinity votes aka decrees, God the Holy Spirit speaking light into re-existence verse 3, after 'our' section of the universe got trashed (by Satan & Co, verse 2 and Isaiah 45), Holy Spirit playing 'mother hen', Hebrew מְרַחֶ֖פֶת. The remaining 7 (63 + 7) is voting in history. Moses thus writes end first year of Exodus, given a new 490 time grant ⏳ (based on his maturation vote during the prior 70), 70 x 7 = 490 years after Joseph's enslavement back in 2176 from Adam's Fall. (Row 62 in the worksheet, 4th Timeline shift in the Bible: Adam to Noah, Noah to Abraham, Abraham to Joseph, then Joseph to Moses who turns God down in Numbers 14:12-20 so the time grant ⏳ shifts, to Israel as a nation. You'd know this if you plotted from Genesis 5 forward, only using Bible's dates and only solar years. Verses used for the worksheet).

Seventy Times Seven

70 x 7 = 490 years before the time grant ⏳ for Temple dedication ends (1440 - 950 BC: Solomon barely makes it, 1 Kings 6:1 compared to 9:1). You get that by inserting the 7 in ellipsis. All Bible writers employ ellipsis in their meters. They may also use other sevenings, and tag even the ellipses in other Bible passages.

Dateline B

Dateline B: 119 years after Moses born (2706 Exodus – 119 = 1520 BC). Also, 119 x 7 after Terah (Abraham's father) born. Parallel to Terah's own 'exodus' from Ur (Genesis 11:31), counting also from birth as an 'exodus' from the womb: parallel to water.

Sevened Meters, Doctrinal Meaning

a. Verse 3

Verse 3: 63 light on vote.

As noted above, 63 'sevens' after Israel enslaved. Missing 7 from 70 = 63. Here's how that works: God votes, 35; result or response vote, the remaining 35, so a 'vote completion' = 70. But Light just turned on, vote is not complete, 'first day'. Clever play on elided 7 too, lollygagging seven days, to restore. Meter totals 1155, ellipsis = 14. For Israel's vote won't complete, but it can. Ellipsis 'time' begins when voting stops.

63 also tags the vote short of Satan & Co., who caused tohu wa bohu (תֹהוּ וָבֹהוּ) in verse 2. Past is prologue: their vote stopped, so now turf they've wrecked is prepped for new voters: mankind. Moses' readers long knew this; but he draws water parallel ('moses' = drawn from the Water) between Israel's deliverance and Restoration Earth; so the world knows where to vote for the Real God.

b. Verse 5

Verse 5: 119 light on, first day ends.

As noted above, Moses writes when he's aged 119, the same year he dies: 119 x 7 after Terah is born.

God votes, since the 'Decree' = 84 + voting 35 = 119, but also 63 + 56, the combination here in view. Next, 126 (119 + 7) + 364 = 490. So 119 telegraphs Purpose of Day One will not be met on time. Thus Psalm 90:1-4 is 84, = 70 + 14; but Psalm 90:16-17 ("establish our hands" twice, Temple and Jerusalem rebuilt in time for Christ's scheduled Birth in 4106) is instead, 56: Future Temple threatened. See row 146.

By contrast in Genesis, 63 + 56 = 119, as the extra 7 will be given to Messiah's lifetime; God foreknew it wouldn't play. So this is a hint regarding Church as the Time Bridge, a theme echoed in 378 (verse 13). Yet Church was not prophesied, as it was up to Christ when He came, whether He'd WANT to pay for yet more souls. So pre-Christ, the prophecy was merely, there's a recurring problem: we keep missing our appointed times (verse 14's וּלְמ֣וֹעֲדִ֔ים).

c. Verse 6

Verse 6: 145 separation of waters, recreates atmosphere.

Maybe should be 147 but I can't force it; syllables don't seem to justify more. If there is justification for this, then 147 with an ellipsis: 77 x 2 = 154 - 7 = 147. Because of: 154 x 7 = 1078.

• Also, lifetime of First David to end of scheduled lifetime of Last David is 1078 in Isaiah 53, built with two elisions:
• 252 between Isaiah 52:15, which ends at 77 for David's lifetime, and ~
• 364 between verses 10 ~ 11 (covering the intertestamental period) to reimburse first temple's standing time (364 + 70 = 62 weeks in Daniel); so Isaiah 53:11 begins at 33 BC (when Octavian gained control) running straight to 37 AD, 1000th anniversary of David's death when Messiah was to die. The Lord would actually die 7 years prior.

d. Verse 8

Verse 8: 210 Atmosphere restored, second day ends.

210 = overage now allocated, 70 then 140 now 210. Back on time. 210 x 7 = 1470 = years between initial Exodus and Christ's actual Death, to the very day; but 2870 BC means nothing (Kenan died).

Also, Moses writes 210 years after the 490 from Noah's death in 2100 BC. I don't know who picked up the time baton back in 1610 BC, didn't even know there was a 490 from Noah's death, or why this is sevened. Instead I find Noah's sons born 1556 from Adam's fall, + 490 = 2046 when Abraham matured. That deadline, every Bible book tracks.

Joseph's 490 started 2176, ends at Exodus. However, the next most-traced deadline, is 1000 from David's death (endpoint in Daniel 9:26, using solar years as Exodus 12 demands), so is Noahic from-death 490 a deadline? Or, Jochebed born 1610 BC? Translators wreck Exodus 6:20 and even Jews get it wrong. Maybe Exodus 2:1-2 is metered for her age. Or better, 1610 tags end of Hammurabi's Babylon (rounded), as Moses also tags Hammurabi's 'start' at 364, below. Hittite empire started here too: this implies that when Noahic protection ended, trouble began (foretaste of Leviticus 26 and Deuteronomy 28).

e. Verse 12

Verse 12: 364, separation of land and sea, then vegetation and 'year' = Noah in Boat.

364 = years first temple will stand = Paul's Ephesians 1:3-14 'Year of Church' (playing off Genesis 1's four 91s) + 70 to make 62 weeks' analogy (Church to Bridge Time back to Daniel 9:27). So, vegetation sprouts after dry land is supernaturally restored, so growth is independent, not finished; so the processes we see now, are long-term results of that day, not the initial process, which Yes, was a miracle. He instantly did it all the first time, Genesis 1:1. Yet He now chooses to redo it slowly and comically, per 24-hour 'day'. Revelation uses 364 also, to front a drama quadrilogy per Aristotle's Poetics. Genesis is no less biting, but Revelation is on the finish of that habitation to get ready for eternity, ties directly back here to Genesis.

What deadline and/or event might 1400 + 364, 'tag'?

• Hammurabi taking over lower Mesopotamia by 1764 BC?
• Egypt's 12th dynasty having died?

Well, it would be apt as Hammurabi did that via flooding, goal of uniting the 'world'. Funny how mankind craves over uniting under one ruler and glorifies past empires, yet calls imperialism, ipse 'evil'. Babylonia had an insane code of laws (accused jumps in a river, is guilty if he sinks) which didn't mate penalty to crime nor allow mitigating circumstance. So does Moses 'tag' Hammurabi to satirize? Hammurabi belongs to the third 1050 'day', like Israel. Mosaic Law satirizes everything pagan, to show God provides a better Law. And/or, 364 or 364 + 7 x 7? Which takes us back to Adam: 109 or 158 post-Fall (364 x 7 = 2548 or (364 + 7) x 7 = 2597 then add 1400), but what event?

f. Verse(s) 13, 15, 16, 17, 18

Verse 13: 378 third day ends.

70 years after Jacob dies, so too dies Egypt's 12th Dynasty (1785 BC. 1400 + 378 + 7), who enslaved Israel within 50 years after Joseph also died (1400 + 378 + 7 = 1785 BC, Jacob = Israel dying in 1853 and Joseph in 1836). Now 14 'late' (378 - 364): Jacob's extra servitude, two families then 'sprouting'. Cutely depicted as separation between dry land and water, after atmosphere restored on the second day, so now vegetation. Freedom to congregate or separate, to be in the 'sea' (or land) of people and thus drown, or sail/walk away to survive.

Isaiah 53:1-12's meter = 385; fronting 77 in verse 52:13-15 (where in the Hebrew, Isaiah 53 begins) = David's lifetime. Messiah is to 'absorb' the extra 7 in His lifetime. God repeats that in Daniel 9:26's '62 weeks'. But Christ Last Adam, dies end of 61st week, 378 not 385. So 1400 BC Moses writes, plus 378 x 7 = 60 years after Adam's Fall, a kind of 61 (1400 + 2646 = 4046 + 60 = 4106 when Adam fell; the anniversary of 60th year begins 61st year). Enough time for three generations plus Adam.

Meters between 378 and 560, display 'appointed times' (וּלְמ֣וֹעֲדִ֔ים) for Day Four. Why? These 'appointments' caused Israel to be enslaved and get free. They are:

• 448 (1400 + 448 + 7 = 1855 rounded for 1853 when Jacob died).
• 497 (1400 + 497 = 1897, Sesostris II son of Pharaoh of the Dream Amenemhet II, starts rule in the last 20 of the 40 ending with 7 'fat years').
• 518 (1400 + 518 = 1918, falsely-accused Joseph, goes to prison. Count three years: start of 1918, then 1917, then end 1916 he's made vizier).
• 546 (1400 + 546 = 1946, Joseph born).

g. Verse 19

Verse 19: 560 fourth day ends, sun and moon signs of Time.

Voting period 🗳️ 490 + 70 = 560. Jacob enters Haran 560 years before Moses writes; Jacob entered, 490 years after the Flood; he enters Egypt, in 91st year after he entered Haran, knowing full well the eventual slavery promised Abraham. So Moses plays on both 490, a voting deadline for one believer to supermature and on 70, the mass voting by all believers on earth, to learn God. Sum is 560, and if that 70 isn't also met, time ends. 80 weeks, 52 + 28, equals Time from autumnal equinox fiscal prior (whole year) to start of second Passover week.

Note that God did not restore stars and moon to start vegetation; and, some were already there. Takes 3 days for wet seeds to sprout in darkness. So much for clueless Bible debunkers who disdain verses 14-19, as the skylights aren't created (really, restored) until the 4th day. Genesis keeps repeating it's a miracle: God speaks, and it is so. How else can you differentiate Him from a natural process?

So now we have to look at the components of 560:

• 364 (year) + 70 (voting) = 434 (62 weeks) + 70 + 56.
• In turn, the 490 itself is 364 + 70 + 56.
• Broken down further, we have: 91 + 91 + 91 + 91 + 70 + 70 + 56.

These meters are all over Bible. 91 stands for 'quarter' and 'Tribulation' (Christ's 90th birthday, begins His 91st year), 70 for voting, 56 for voting in danger. All Bible writers use them that way, starting with Moses himself, both here and in Psalm 90.

h. Verse 21 (ending)

Verse 21b: 651 fifth day teeming sea and air life.

Since land vegetation needs time to grow, sea and air come first (birds can dive for fish, rest on land). God did it all supernaturally; but He uses sequence to teach principles man needs to learn. 651 + elided 7 = 658 = years from Abraham's maturation (1400 + 658 = 2058, counting from end maturation year to start writing year on autumnal fiscal, so 2058 = 2060). 686 is obvious: Genesis 12, God tells (= 35 meter) Abram age 75 to leave his dad, so maybe Terah went negative? (Abraham born 2160 BC – 75 = end 2086 BC = 1440 + 686). Note that sometimes ellipsis is used to make meter fit the text. Here, idea of profit, 'fifth'. Profit of listening to God (686 + 0) followed by the profit of maturation (651 + 7).

i. Verse 23

Verse 23: 700 fifth day ends with flora and fauna on sea and air, vegetation on land.

This makes sense too, as it allows time for the animals to figure out where the food is and get it (even if made by miracle). 700 - 365.25 = 334.75 days into a 'second' year. (Psalm 90 is 350 syllables spanning Decree of God regarding man, to Adam's vote, then Noah's vote, then Moses' vote, then that future hanging chad which is the last 70-year historical voting period 🗳️ pre-Christ). If calling Year One at 701 x 7, Adamic year would be 2450 at 1050 = end 5th contiguous 490, just before Ahmose I. Yet Decree to create man starts syllable 766. So:

• If 1050 - 765 = 285
• Then x 7 = 1995 = Abram's 49th year + 7 (ellipsis) x seven = 98th year
• If accounting from start first year to end last, then we get his 100th year

Moses writes 700 years after Noah died in 2100 BC. 350 (35 + 315) years later is 1050 from Noah's death; 1050 years after that, Messiah was to be born, 2100 years after Noah died. The Lord ends up, born 3 years prior due to David's late crowning and Solomon starting Temple late. The 735 dates back to when Terah took a still-too-young Abram and his brother to Haran, Genesis 11:31 (1400 + 735 = 2135 BC). Genesis 12, God orders Abram at age 75 to leave his father, 49 years later (686, implies Abram's family went apostate 14 years after Noah died). Again, theme is 'exodus' as a kind of 'birth', separation and dedication to God.

j. Verse 31

Verse 31: 1050 sixth day ends, fauna on land, then mankind.

Moses writes 1050 years after the Flood. 1050 x 7 = 7350, might be why Jews maintain total allotted time = 7000 years (as shorthand) in Sanhedrin 97-99 of Talmud. Yet it's the sixth day, not seventh. If we continue accounting 1050 as Year One, Abram renamed AvRAHam age 100: the 1050 actually starting then (David's crowning deadline met in 3096, but only over Hebron), makes a lot of sense now.

So Adamic year 2046, is here put on a new time track as Year One. 2100 years allotted to the Jews, begins 2046.5 from Adam's Fall. Moses uses 1050 equidistantly in Psalm 90, written 40 years later: there, he writes in the 1051st year after the Flood; when his 350(!) syllable = years (for the Judges, a second time track) ends, another 1050 years remain to Messiah's Birth, also originally based on Abraham's maturation: the Lord was to be born 4106, 2000 years after Jacob, die 4146, 2100 years after Abram renamed. By contrast here, Moses writes 1010 years after the Flood. The scheduled death of Messiah is also 1010 years after David will retire from Kingship over all Israel; the Lord actually dies 1000 years after David's retirement. See the Time Distance Chart, here.

The next issue: as noted above, this 'sixth day' meter also stands for 1050 + 7 : remember the ending 7 also in ellipsis (total of 2 sevens)? The idea is that God foreknows Time will run past the initial design and has made provision for it. So here you have mathemathical proof that God doesn't coerce volition, but instead Provides Freedom, and then makes good on it. Moses will do this same thing in Psalm 90, ensconcing 14 with the 70 to form an '84' as the tally for Psalm 90:1-4; Meaning? Decree, which all of the other Bible writers will tag. The extra 7 between 84 and 91 (seventh day meter, 1141 - 1050), will end up playing during Church. Its final provenance is Christ dying 7 years early, which goes undetected by scholars who use lunar years in Daniel 9:26. Bible only and always requires solar year accounting. So if they followed Bible instead of culture, they would all see the extra seven years as the 62nd week, ending 37 AD, and would stop being preterists or fellow dispensationalists, who shoehorn a lunar calculation that doesn't balance either. The Bible's calculation is instead, in solar years:

• 586 BC decree of GOD in Daniel 9:24, Jeremiah 25 and 29 that Daniel was reading per Daniel 9:2 (so no human king's decree to rebuild, only God's):
• 586 – 70 – 70 – 49 (= 397 BC, Malachi completed) - 434 = 37 AD.

k. Verse(s) 32, 34 (2:1, 2:3)

Verse(s) 32, 34 (2:1, 2:3): 1141 seventh day, 'rest', signifies provision to resolve Angelic Conflict is completed

1050 + 91 with 7 in ending ellipsis. God did HIS Vote. Now, it's our turn.

• 1141 x 7 = 7987
• 1148 x 7 = 8036
• 1155 x 7 = 8085

The 1141 is 163 sevens, which as days are = 3 years + 45.25 days. Now you know why 1335 - 1290 days in Daniel 12 (counting backwards from Second Advent) = the exit window at mid-tribulation (Revelation 11, when the witnesses are killed, last opportunity to get out during the chaos after the earthquake, before the Revelation 13:15 statue is set up, day 1221 of the tribulation through day 1266)

The 1067 in verse 21 using tsaba'oth = armies warring (צְבָאָֽם׃ in the text), is your deft clue that the seventh day involves the Angelic Conflict. It's unfortunate that the arrogance of religious humans won't allow for beings higher than themselves, to be the proximate cause of their creation; that we belittle these angelic beings made by GOD, into red horns and tail, wisps on the wind, or androgenous figures in trenchcoats; or worse, that our theologies are silent about bald passages like angels cohabiting with humans, in Genesis 6. The hoary heads explain that all away, just as atheists try to explain away a universe that clearly is not its own cause. So we miss the why of our existence, of a tribulation: to resolve the Angelic Conflict, not our own. Man is the stadium on which this trial is played, and how man votes for or against God, is trial evidence. Revelation makes that plain, using standard Greek drama style in Aristotle's poetics, so there's no hidden meaning, no hidden code, but a well-known rhetorical style any Greek reader would recognize immediately. But if you obscure it in translation or teaching, then your students, won't know. So God starts that trial theme, right here in Genesis, and all metered passages reference it.

Unfortunately, the childish and anti-semitic 'theologies' of the past 2000 years, so hungry to cut out the Jews, totally missed why Tribulation and Millennium: as a reward to CHRIST for beating Satan. This fact is trenchantly explained in Hebrews Chapter 1 onward. (Hebrews pins its text to Mark for flow-of-points outline, then on Peter for content, on Ephesians for 'walls' and the Church History prophecy, all tied back to Jeremiah 3, 31, and Psalm 110). We saw the Conflict in Genesis 1:2, Earth suddenly tohu wa bohu (see Isaiah 45:18-19 and the videos on the verses). Something went WRONG. Conclusion for us moderns, since our ancestors didn't pass on what they learned from Moses, is that the demons made this planet their home, and trashed it up. In short, this Conflict is on their turf. Coupled with Job 1 and 2, Matthew 4, Isaiah 14 and Ezekiel 28, you can well derive all you need to know regarding how this Conflict plays, why Satan's fighting, etc. Here though, we see the legal impetus for man's creation. It was intended anyway, given axiomatic language on the sixth day: Let us Create does not say, 'due to the Trial' as a legal preamble.

When you realize you're part of something far bigger than your normal 'world' of tea-and-baguette, then you look UP. We are in a war not our making, but we must choose sides. Thus begins the siring of the man to pay for a mankind He authorizes, exist. Meanwhile, that Love motive serves to answer Satan & Co. as to why going low, is better than standing atop some mountain beating your chest, chortling about how good you are. And we humans, well... we keep choosing that mountain of Satan, ignoring the mountain of sins Christ unilaterally absorbed so we could live on His mountain, instead

• John 17:20ff, known prior and explained in Hebrews 7~10, with 11 being about the trial, how Israel's time cannot resume nor Old Testament folk be resurrected until we are raptured, end chapter 'without us they will not be completed'.

Victory is not in numbers. It's in the quality of your life. Quality of life is internal, not external. Happy when hurting, Hebrews 12:2, vs. hurting when happy, Psalm 37, Matthew 16:26, Mark 8:36, Luke 9:25. Only God can give you the former, since it requires you think like Him. He's happy. All the tribulations hit Him first. So how can HE be happy? Learn to think like Him rather than like Satan, and you'll know. That dramatic theme starts right here: keyword tsabaoth, alerts you.

Meter Bookends / Palindromes / Patterns

The pattern and symmetry here is not at all like Psalm 90; yet most of these meters are used in Psalm 90, and all the two-digit meters are used in every Bible book I've parsed thus far (all of the New Testament datelines, for example). Each Bible book uses at least one of the three- or four-digit meters. So the Genesis meter precedent is followed. Whether the other books 'tag' Genesis 1 at these meters, I'm not yet sure. Genesis does establish doctrinal meaning for each meter. Of course, combinations of these meters and their totals, allow for many more usages.

Moreover, some of the meters are compounds, like 42 (28 + 14 above) = 3 x 14, which Matthew uses in his genealogy. 77 is visual shorthand for 490, used by Isaiah 52:13-15 for David's lifetime, and thus by Luke 3 for his genealogy. In short, there is a much proof that these meters are deliberate cross-reference and doctrinal shorthand tools, not arcane mystery numbers to wow the reader. They are meant to be learned and lived on, just like the text, and they interact with the text. Would be nice, if we all started learning them. Painful at first, but rewarding. If you want certitude that this is God's Word, you're looking at how to get it. For only God can orchestrate REAL TIME to match meter numbers in a book claimed to be from Him, over and over and over.

Here, the real total is maybe 1155, including both sevens in ellipsis (one beginning, one ending). 165 sevens. Same idea as adding 14 to 1141 at the end. For the start should have been 70, not 63. Somehow God's telling you the harvesting of history, this way. 1078 + 77 = 1155. But I'm not sure how to read all the meters, yet. It's real tempting to claim that allotted time including Church is 1155 x 7, but that's not necessarily true. If it were true, then the meter would have to be somewhere in the New Testament. All presently found New Testament meters go no higher than Peter's 483 which ties back to Daniel 9. Even Revelation 1's meter goes no higher than the 364.

To view / download whole video series.

• Genesis 1:1 בָּרָא (bara) Qal perfect, so it was perfect, as in done by God, and perfect, as in finished. How long, not said, Hebrew doesn’t say and LXX uses the aorist which has the root sense of “point of time divorced from time” so only the completion is referenced, not how long it took. But we can prove that God merely speaks a thing and it instantly is as He orders, Genesis 1:3 and Matthew 4:3.

• Genesis 1:2 waw adversative with δὲ in LXX, Qal perfect of haya translated with the imperfect of εἰμί (ἦν) in the LXX. So it finished to become not only imperfect, but...
• תֹהוּ וָבֹהוּ (tohu wa bohu), chaos and waste the Lord did not create. Thus begins the real story, the literal six day restoration of the earth, due to Satan & Co. trashing it.

• So you don’t know how old the earth is, nor the universe. You do know that there was this Pangea-like thing, maybe, the breakup of which technically could have happened quickly or slowly, since plate tectonics and subduction can occur either way (earthquakes when fast, continental drift when slow). Or, maybe God just ordered it so. Seems like He ordered it so, going by His Decrees on second and third days of the Restoration.

• So there was pre-existing life of some kind (hence disparate fossils compared to what we have today). Whether all that life was dead at this point, who knows. That accounts for the two instances of decreeing light, one before the rising of the continents (depicted as happening in one day), and afterwards, since natural light bodies would be needed to furnish the earth as restored, with the requisite photosynthesis, etc. Water leaches, so you can’t use the C-14 method to date either this initial state of being waterlogged, or the later Genesis 6 Flood: for less C-14 would also remain if water destruction. Can’t only assume long-term ‘natural’ weathering, just as you can’t assume plate tectonics only operate slowly via continental drift. Evidence totally contradicts both ‘slow processing’ assumptions.

• Fossil Evidence, however it might be incorrectly dated by ‘science’, is certainly older than 6,000 years. So here we have evidence of the primordial conflict which gave rise to the תֹהוּ וָבֹהוּ (tohu wa bohu) in Genesis 1:2. To deny this invites not only ignorance of the Word of God (ouch), but also makes the Bible ‘say’ the opposite of what it attests, in Genesis 1:2. Romans 2, the Word of God is maligned because of our ignorance. And we, are maligning God Himself. The atheists cheer at our stupidity, and the demons smile. ☺️

• For there are no fewer than 23 verses on תֹהוּ וָבֹהוּ (tohu wa bohu), most notably Isaiah 45:18-19 in context of Isaiah 45:7, the Lord flatly attesting He did not create it a wasteland. All three creation verbs. Also Jeremiah 4:23 (whole chapter).

• Angels are extraterrestrials, so of course the universe is teeming with life higher than our own.

• Genesis 2:7, therefore, God makes Adam living only after the body is sculpted יָצַר (yatser), and does so by breathing “lives” חַיִּים (hayyim) into Adam’s nostrils. Review of the hayyim verses (83), to show the double entendre of literally plural lives, and the intensity.

• Of these verses, the literal plurality of humanness being more than one type of life, is especially prominent as wordplay in Job, Psalms, Proverbs, and the prophets. i.e., “life returns to God Who gave it”, but the body returns to the dust. So body life is not the same as soul life, and soul life is not the same as spiritual life.

• So Genesis 2:17 plural deaths is no surprise. Moth tamuth. “Dying [spiritually], you will die [physically]” so only Young’s Literal Translation caught that meaning. Tie in of Isaiah 53:9 and all the מֹות תָּמוּת (moth tamuth) verses (13): all these are key phrases which alike reference rebellion, judgement, and death due to that. So Christ died two deaths, so we’d only have to die once, as my pastor quipped. Double entendre, then, that you also die twice in the sense of nekrotic death (νεκρός) versus soul exiting the body (θάνατος).

• Double entendre that you’re not really alive unless you are alive to God. So that’s an intensity of life. Hence an intensity of death: you’re dead even while living, if dead to God. Hence, born again is needed to have spiritual life, as we are dead in Adam, he having lost his spiritual life when he sinned, Romans 5:12, 1 Corinthians 15:22, John 3, 2 Corinthians 5:21.

• Genesis 3, therefore, the Devolution of Man Begins when Adam sins. Satan sure understood the מֹות תָּמוּת (moth tamuth) meaning in Genesis 2:17; he even tweaks the woman about it, when she misquotes God in Genesis 3:3. Satan’s typical derisive reversal tactic is played in Genesis 3:4, where he boldly quotes God in Genesis 2:17 using מֹות תָּמוּת (moth tamuth), but then puts a "lo" (= not) in front of the verb pair. The woman, doesn’t catch on to his deriding her for not caring enough about the Word as she knew it, to get it right; yet at the same time, denies what God says. So both God and the woman, are denounced! This dual, inner-conflicted attitude runs pan-Bible when it talks of Satan.

• The woman, gives into the religious temptation and eats; man goes along, choosing her over God, and eats. Then both turn into Mr. And Mrs. Hyde, religiously making fig leaves; then hiding, then accusing each other when God the Son formally interrogates them (they are witnesses in the Trial), as to why they are where they are, Genesis 3:9. Of course the verse is mistranslated to make it look like the Lord didn’t know where they were.

• Genesis 3:11. Thus Satan denounced Adam’s nakedness and Adam caved into the pressure of another’s opinion – pattern for humanity, ever since. Thus Satan & Co. manage very nicely to reproduce that denouncing of God Who Made Them Naked, by causing the consistent mistranslation of Hebrew נָגַד (nagad) all these centuries: so oh, God withheld knowledge of their nakedness from them, per the translation of Genesis 3:11, despite the clear statement that they knew they were naked at the end of Genesis 2 and were not ashamed? So mankind translating the verb ever since, caves into popular past ‘respectable’ translating errors, just as Adam caved into Satan’s denouncing. God, of course, gets denounced in the process, as herding with humans is far more important than the Word of God.

• Hence Genesis 3:14-22, “all the days of your life” becomes the beginning of the end. Now the days are numbered, and the Genesis 5:5 counting of Adam’s days, begins with his fall. Verses using “all the days of your life” reviewed to show they don’t begin at birth, necessarily, and in a majority of cases begin at the point the person speaks them, or at some other clear point after birth, per the context. So James Ussher misread, and didn’t compare the usage of the same phrase elsewhere in Bible before rendering his faulty calculation alleging Genesis 5 begins at what wasn’t even an initial creation! Here, the context is clearly Adam’s fall, for there would be no sons born until he fell, child bearing being one of the judgements (yeah, else the human race couldn’t come into existence).

Of course, he didn’t have the ease of a computer search, and had to deal with smelly parchments, candlelight, and all manner of nonsense which would make even the best of us, fail. But in today’s computer age with the Bible so easily searched, we have no excuse for clinging to the past errors in the name of someone respectable. The Word of God is not being respected!

• So yes, Genesis 5 begins a timeline of the Lording of the Time Promise of Messiah, beginning with that Fall – for Messiah becomes necessary to save mankind. So James Ussher did ‘get it’ that the begats began an important accounting for time – but whatever he knew, is lost. No one else in Christendom who is published, yet understands this Orchestration of Time from Adam. Hence false ideas (i.e., dating from Israel’s establishment in 1948) abound on the internet, all of them failing to reconcile Bible.

It’s possible my pastor knew this accounting system. If so, then there are some who do know of it, but maybe their understanding isn’t available. I can’t find anyone else in Christian history, though the Bible nomenclature for this accounting is rampant from Genesis 5 forward.

• Consequently, those who believe in Him in advance and super-mature, are made into ‘time lords’, so to speak, since the world is granted 490 more years to keep living due to their super-maturity. Here’s the roster the Bible provides, as shown in Episode 8c:

• • Adam, awarded at 130 years post-fall, commemorated by his son Seth’s birth.
  • Jared, awarded and commemorated by his son Enoch’s birth, which occurred in the very year Adam’s 490-year time grant, expired.
  • Enoch, because God took him home, so obviously he super-matured more than everyone.
  • But Methuselah (moth again, methu+selah), “when he dies it [the Flood] happens” (my pastor’s translation), got two 490-year back to back time grants. Or, could argue one was ‘inherited’ from Enoch.
  • Noah, commemorated by the birth of Shem for Noah’s 501st birthday present (Shem is born near the end of Noah’s 500th year, when you do the chronology of Shem’s sons). Covenant is official.
  • Abraham, commemorated by the birth of Isaac, which occurs in the very year Noah’s 490-year time grant, runs out. Covenant is official.
  • Jacob, commemorated by his being renamed Israel. Covenant is official.
  • Joseph, who gets his time grant beginning with the year he enters slavery in Egypt. Maybe he ‘inherits’ it from Jacob.
  • Moses gets his 490-year grant in the very year that Joseph’s runs out, which is the Exodus.
  • Temple, which began the very year Moses’ grant ran out, at the Temple dedication date, which can only happen because
  • David got six time grants, each one expiring within a year of some crisis in Jewish history from David’s kingship, forward. 2 Samuel 7 promise of time went to David, due to Israel’s rejection (preference for Saul over God as king).
  • Messiah finishes at the end of David’s latest 1000-year time grant, per Daniel 9. So just as Galatians 4:4 says, Christ dies at the last minute, having been born at the last minute, 25 Chislev 4 BC, per Daniel 9 keyed to David’s united kingship start (1000 years after it began), and per Haggai 2 (which was 357 years before what would become Chanukah). Temple depicts Christ: so the foundation laying began a kind of birth, which that very evening (24 Chislev, 25 Chislev begins at sundown same solar day) commemorated. Promised to “Zerubbabel”, seed = Zera, as promised back in Isaiah 53:10’s contract.
  • Therefore, the Rapture, since Israel rejected Messiah at the end of its time, so the Lord of All Time renews Time by means of unilaterally agreeing to pay in advance for an untold number of future souls (including you and me), to form a new covenant with a new group, “Church”. All that was announced in 29 AD, almost a year to the day before He died on the Cross.
  • Hence the renewal of the Time of the Jews depends on Church first being completed, theme of Book of Hebrews (which explains the switch in covenants and priesthoods), explicitly in Hebrews 11:39-40.
  • So now Church has the time lord job of super-maturing to complete the time of the Trial, Ephesians 1:10; hence Time for the World only continues until enough Church corporately fulfill the standard of Ephesians 4:13 (which KJV correctly translates).