Meter Quick Links
← Poetic Meter Resource Index
← Poetic Meter Forum Threads
← Poetic Meter Excel Docs + Webpages
← Poetic Meter Word Docs + Webpages
← Downloads Index (All Files)
Meter Colour Legend:
Note: Bibleworks 9 CNTTS apparatus
used. Variants are italicized;
strikethroughs are not
counted. Many mss include and omit them,
but what's counted, has good Aland Category I support.
|
Verse |
Submeter |
Syllable |
Cumulative |
1 |
Ἀρχὴ
τοῦ εὐαγγελίου Ἰησοῦ
Χριστοῦ υἱοῦ
θεοῦ. |
10 |
14 |
14 |
2 |
Καθὼς
γέγραπται ἐν
τῷ Ἠσαΐᾳ τῷ
προφήτῃ· |
|
14 |
28 |
|
ἰδοὺ εγω
ἀποστέλλω τὸν
ἄγγελόν μου
πρὸ προσώπου
σου, |
|
18 |
46 |
|
ὃς
κατασκευάσει
τὴν ὁδόν σου· |
|
10 |
56 |
3 |
φωνὴ
βοῶντος ἐν τῇ ἐρήμῳ· |
|
8 |
64 |
|
ἑτοιμάσατε
τὴν ὁδὸν
κυρίου, |
|
11 |
75 |
|
εὐθείας
ποιεῖτε τὰς
τρίβους αὐτοῦ, |
|
11 |
86 |
Meter Import
Here we see
Mark key off both Matthew
and Luke's Gospel dateline
meters, as well as Jude's. Question is by what formula, to inform the reader of Gospel's theme.
Meter 'tags' Bible passages and doctrines that most underly the
all-too-familiar text, so to apply it to life now. For when Mark writes, Jerusalem
is surrounded by armies, just as Christ forewarned in Matthew 24 and
Luke 21. So how will he recast the
Gospel information the Holy Spirit wants said, to
apply to believers getting his Gospel at that time? Meter, shows how.
Briefly, the
meter meanings are as follows. Meter
colors are used to show how his parsing creates these formulas. Mark aims to play on the doctrinal meanings
of 14, 15 (15th
year of Tiberius, which Mark uses to start his Gospel narrative, thus
concatenating both Matt 3 and Luke 3), 28, 46 64 and 75 (the blue
numbers are Adamic years, similar to '15' for 2015), 40 and 54 and 56 (54-40=14,
Mary played those meanings in her Magnificat meter, again
tagging Luke). Mark's meter thus stresses midpoint and
equidistance as Isaiah 53 had: which, was about Temple Down, since Christ IS IS IS The Temple The Temple
Depicted. And the Temple
falls at midpoint, in Daniel 9:27. So is
that happening now, triggering the Tribulation instead of occurring in the
middle of it? Enquiring minds, wanted to know!
o
Mark thus
equidistantly writes 14 years after the 14 years after Christ was originally scheduled to
die in 4146, so 4146 + 14
= 4160 but start the next 14 at
4161, so +14 = 4175 from Adam's Fall, when he writes.
o
That Year is
also the 15th Year into,
the 40-year countdown to the Millennium
(tracks Mary's meter ending, updates it), which begins
on the 'birthday' of the 14, so 4161 + 14
= 4175 again. Notice the 'flip' between 14 and 40, fore (to Mill) and aft (back to when
Christ was originally scheduled to die).
o
So Mark also
writes during the 40th year into
the 54 (really 53.5) year payback to Gentiles for abraham's
too-early maturation, (which Mary's
Magnificat Meter also tracked). It began when He died in 4136, so +54 -15 =
4175. Because,
14 years remain, just as Moses warned via his meter in Psalm 90; as Isaiah warned and Daniel recapped and God
remapped in Isaiah 53
and Daniel 9.
o
That year is
also 14 years after Claudius Paul Nero Galba and soon
Otho all die, counting from the earliest Caesar, Claudius. Aka, Mark writes in the 15th year
after Claudius died; so he writes in
Christ's 72nd year, 4175 - 4106 (when Christ should have been born; ironically, Varro's
auc, was also overstated by three
years relative to Christ's birth) = late 68 or early 69 ad.
o
Mark also
writes 56/2 years after the year Christ should have died, 4146 +1+28 = 4175. So too, 28th year after He actually died in 4136 = 4164. Next year, mirror +28 =
latest-pre-Church Trib start (end 4164+1+28 = end 4193 = start
4194 = Trib start).
o
Mark also
writes after 28th year prior to Millennium, so writes near midpoint in 29th year of
countdown (since 4146 vernal = 4146.5
Adamic), as 28 passed but not 29, 4201.5 – 26.5 = 4175 vernal, probably Passover ad
69, can't be much later. (4175 vernal =
4175.5 Adamic. Because, 4201.5 Adamic =
4201 vernal, and the 26.5 balances both; 4201 vernal is latest fiscal start for Mill.) That matters, as assault on 2nd
Temple begins on Passover in ad 70, ending 57+57 days later, same timeline
as takedown of 1st Temple.
This meter plays that dirge first;
so maybe that's why Book of Hebrews
reprises the theme. Almost
any Jew will tell you 'Tish b'Av' is the day of Temple takedown for each 1st Temple (yeah, Jer
52:12ff) and 2nd Temple (i.e., per
Josephus and almost any book on Roman history re siege of Jerusalem you want to
read). The 2nd
Temple's actual takedown started on Passover,
so 57+57 days later is Tish b'Av. Aka,
112, as 56+56. The siege had been
on-and-off again, since 18 months prior, due to instability of Emperors in Rome
(aka Year of the Four
Emperors). So exactly a year after Mark writes, the midpoint happens.
o
More baldly
and simply, Mark also writes 56 years after
Tiberius first obtained co-regency powers with Augustus (start, 'our' ad 13 = 4175 – 56 = 4119 – 4106, probably on Jan-Dec Roman
fiscal, as Luke used Tiberius to date Christ's age; which meant,
not-yet-December); that's when Mark's Gospel opens. This 'formula' is exactly the same as Luke
used for his Gospel, last meter is x years
from when my Gospel begins.
So again, Mark tags Luke.
What follows
will attempt to demonstrate sleuthing techniques used to derive the above
answers. The following pages are in very
rough draft form, so will be messy to read.
Maybe it's best just to stop reading now.
Review: Abraham
matured 2046 from Adam's Fall, just in
time: 2046 = 2046.5 Adamic. For Noah's 490 was given along with his sons
as a 500th birthday present, 1556 from Adam's Fall. Noah's birthday was on
what would become, Passover. So a 'new' vernal fiscal
year, bifurcated with autumnal
equinox, begins 2046.5 Adamic. Since vernal is six months later, Bible uses an 18-month spread (earliest
fiscal start autumnal to latest fiscal end on vernal), to show God Reconciles Time. So counts often end up - or +, 1 or 2. For God is the Master Accountant. Ninnies
don't do their Bible homework, count none too good either, and then blame Bible
as 'inscrutable'!
To be fair,
God's Accounting is complex. Bible
writers all reconcile the following numerical relationships, and they switch between them as was common in the
ancient world, which had mostly all adopted a years-from
or years-to accounting, rather
than the absolute calendar we all use today.
So Bible tracks, whether via explicit years, or in meter:
o
Years From
Or To, A King Or Event: in the NT, the 'king' will be a famous
secular king, i.e., Roman Emperor or Alexander; and the event, will be
Biblically significant to the theme of the
writer.
o
'Year' versus 'years': your 10th birthday begins your 11th
Year. So notice: that convention relates
multiple years of multiple persons and events, each
with its own 'fiscal'. Your own personal fiscal year starts at sundown on your birthday. So when you're born, that's Year 1, but you
don't turn Age 1, until your next birthday. Since meters seven,
often a writer will shift from an 'age' (usu. last
birthday) to 'Year' (which
precedes the next 'birthday'). Confusing, huh: so if the distance between Event A's fiscal year and Event B's year is
greater than six months, there will seem to be a 'discrepancy' of 1 or even 2. Bible is precise in measuring distances, so
these 'discrepancies' tell you the distance
between fiscals. Example: we
know Adam's 'age' is actually
years-from-his Fall, since in his 130th year Seth is born as a
super maturation present, so the world gets
to live 490 years longer; and
we know that, since Jared's supermaturation birthday present of Enoch, is late
in the year (fall=Adam's fall 'birthday' in
Gen 3:22, get it), as the distance between births of Jared's son Enoch and Adam's son Seth, is 492
years. (See? +2, since if the fathers' 'birthdays' exceed
six months apart and sons are born nine months later, total 'distance' roughly 2.)
o
Start Or End
Of Fiscal Year: add 1 for a start-year, or
subtract 1 for an end-year measure.
Example: Christ born end
of Roman year on 1st
day of Saturnalia, aka Chanukah aka 2nd Temple Foundation
'birthday', Gal 4:4 & Haggai 2. (So yes,
'Christmas' is Dec 25, as Pope Gregory cut 10 days, so 15th becomes
25th.) So get His Birthdate wrong, and you get all Bible dates wrong, as all Bible dates 'hub' to His Birth. Bible dates all reconcile from Adam &
Abraham to Christ the Reconciler,
to Whom they balance! That's the whole
purpose of numbers in Bible, to show How
God Orchestrates Time in Christ.
o
All Fiscal
Years are interrelated: autumnal equinox, Roman year,
and vernal equinox. So often an 18-month
spread will be used: Year 2 of Autumnal, is only Year 1 in Roman
until the next week; and Year 1.5 in vernal, until next vernal equinox.
o
Time Shifts: there are
several, as
shown in this table. Time shift from
Adam to Noah, changes fiscal year
from autumnal, to vernal; time shift
from Noah to Abraham, measures
that 'spread'. The 2100 for the Jews started in 2046.5
Adamic/autumnal, leaving a 53.5 year credit owed Gentiles, which Bible
continually tracks. Time
shift from Abraham to David, shortened the timeline by 3.5-years vs.
Adamic & Abrahamic deadlines; for David was crowned over all Israel, 7 years late (2Sam 5-7). So Christ's Birth Date Due, shortened from
the erstwhile Abrahamic deadline
of 4106.5; new Davidic deadline
of 3103 crowned over
all Israel+1000, means Christ must be born 3.5 years early.
Next, to reconcile Roman auc: Varro's auc became law, so NT writers also adjust for Varro's 3-year
overpadding error (Rome was really 750 years old
when Christ was born, not 753).
So for any Bible date or meter, solve the above parameters: what years from
or to what king or event;
is it 'Year' or 'years'; what
'fiscals' are tagged (so to know shifts between start
of fiscal n but maybe end of fiscal x); how the
date/meter reconciles fiscals,
and does it reconcile Time Shifts, a most common
meter formula. So first, question 'x years from what past, and into what
future countdown?'
Every Bible writer creates an equidistant dateline meter count 'aft' of his writing date, and 'fore'
to the Millennium; or, 'fore' to some
other accounting benchmark also related to the Millennium. So first we have to know when the Millennium: 2100+2100 from Adam's Fall. First 2100 for Adam to Abraham, 2nd
from Abraham to the finish of
Christ. Jews today reckon these two
'times' incorrectly, as 2000 each. They
also reckon all Time incorrectly, as seven 'jubilees' (misreading
Psalm 90 as seven fifties rather than five seventies) -- standing
for, 7000 years (each unit should be 1050, not
1000). Worse, they
use a messed-up promise calendar called the Seder Olam Rabbah (Google on
that term) to create their official historical calendar; then compound
that error, by continuing to value the historical calendar, in lunar years. So modern Judaism's
calendar is wrong, including all claimed dates annually for Passover and Yom
Kippur, two of the 'high holidays' every Jew is enjoined to observe. So they
never observe their high holy days on time. They also err in thinking Messiah 'will' come
in Year 6000 (last 1000 is the Millennium). So they can't tell, God already fulfilled His Coming to them. Billions
of dollars and billions of lives full of angst, wasted annually, all on the
wrong math. So what's the right math?
Per BIBLE, 'our' Year 2015 is Year 6121 from Adam's Fall, three weeks
from the next vernal equinox (so nearly
6121.5 Adamic and 6121 vernal), as I
write. So I write,
nearly 288 sevens after His originally-scheduled
Birthyear in 4106 (which you need to convert
Adamic to 'our' bc/ad), and I also
write 282 sevens after He was originally scheduled
to die in 4146.5, rounded to 4147. This
is how Bible dateline meters are phrased, in paired sevens from or to a major event, person or both. Here, Christ's originally-scheduled Birth and
Death are paired, then compared to the writer's current date: the time distance between, is converted into sevens.
Because, Bible writers all track
The Promise = seven = sheba in
Hebrew, famously encoded in Psalm
90. Bible uses meter, not an explicit 'I
write'. You
do the meter math as you memorize syllable counts per clause, anyway. Immediate
recipients of Bible books already knew when the book(s) had been written; the
writer, took advantage of the fact they would memorize, to provide more
doctrinal value via the meter. Good thing, for progenitors didn't pass the
'when' dates onto progeny; so now we too
can know both extra doctrine and when.
So billions of dollars so long wasted
by so many disputing or discerning Bible dates ineptly, can now be spent,
elsewhere. Want to feed the
poor with that saved money? Want to
spend that money on better Bible research?
Well...
Note: the 4200 years must elapse before Millennium could begin, as Time Promised was a full
1050+1050+1050+1050 years. By the first 1050, Enoch and a few others
listed in Gen 5 had matured, but the world was (like today),
overwhelmingly negative; so a Noah had to vote and mature during the second 70 (490+70+490+490
then in the next 70 Noah historically voted and matured); so he and his
family lived; everyone else, died prior or drowned in the (autumnal) fiscal
1655-1656 Flood. It began on the
equivalent of Pentecost, 57 days after the later Exodus 12, would mandate
Passover= Noah's birthday, and the later Numbers 28:26, bids you begin counting
the Omer when Passover week ended; for on that same 57th day after
his (Passover) birthday in
1655 Adamic, Noah entered the boat (Gen 7:11's
Greek '27' is right, Hebrew '17' wrong); and he exits
boat on the next Pentecost, being
in it 364 days. That 364 is played on by every Bible writer
afterwards. (Whew, so we
can verify which of our mss is right, God thinks of everything.) For the Flood, created a bifurcated fiscal for Israel, to vernal vs.
original autumnal equinox that began Time due to Adam's Fall. For Noah was born on the equivalent of future
Passover, and sons of Israel were to carry Time like he did, Deut 32:8.
So, 2nd
year after Flood began (Gen 11:10's 2 years had not fully elapsed, just 364 days), Shem has
Arpachshad; so his wife got pregnant during
their Ark Time, was still pregnant until they left the boat. So the Line of Messiah continues. (Fetuses
aren't alive; over 500 verses on this, but fastest proof is in Exodus 21:22
which is at times well translated, i.e., in Online
Vulgate, Bible in Basic English,
Douhay-Rheims, New American, New Jerusalem, New
Revised Standard, JPS Tanakh
1985. A second quick proof
is in 1 Peter 3:20, who counts Noah, his wife and his three sons with their
wives, EIGHT (not 9 or more to include fetuses) PERSONS (lit, eight breathing). If it
ain't breathing on its own, it's NOT alive, goes the Bible
refrain; breath of life makes
alive, and that after
the body outside and fully formed, Genesis 2:7 pattern. See why? If soul life were in the womb, God would be sadistic, a
murderer, and Mary's sins would become Christ's, so we couldn't be saved! Be against abortion if you like, but GOD says
you're not alive until you independently BREATHE, since only HE creates your
soul at birth, even as He did
Adam's, ibid.)
All Bible dates thus exhibit,
bifurcated accounting to Millennium: from Adam, autumnal equinox; from Noah,
vernal equinox. So we should expect to
see that accounting in the meter, too.
So when we see the meter, what formulas might be used?
o
Straight Years to Millennium, in factors of seven;
o
Year or years n during the last 40 years to the
Millennium, with or without
sevening; all NT writers use this
formula.
o
Year or years x during what had originally been scheduled as the last 53.5 years to the
Millennium, but counting from some
trigger event, such as the pre-Christ
scheduled, or actual, year Christ was to be born, enter the Ministry, or die.
Again, with or without, sevening. All NT
writers use these formulas. Save
sleuthing time, test for the above yellow-highlighted formulas.
o
His Death was
initially planned to be 4146 vernal, 4146.5 Adamic, End of Time for the Jews. NT writer dateline meters 'balance' to
this. Notice how 4200-4146=54. So when 40 years from the Mill and measuring the 54, what year is equidistant? Well, 4146+14=4160 +14=4174 or 4175 or 4176,
depending on what fiscal, and
whether start or end of the
year. Heh.
o
His original
Birthyear was to be 4106, = 2000 years after Jacob's; but to meet the Davidic deadline of being born a King 1000 years after
David crowned over all Israel,
Christ had to be (and was) born 3103 + 1000 = 4103 (on Chanukah,
now our December 25 instead of 15th , since Pope Gregory cut 10 days
from the calendars we use today).
o
David died age
77 in 3143, so the 4146 changes to 4143; Christ actually died 4136.04, on what should have been Passover if the Sanhedrin
intercalated properly (but they didn't, so Passover
ran four days fast) -- two weeks after the vernal equinox began, 1470 (=490x3) years from
the original Passover to the very day,
same day as Jacob entered Egypt (Exo 12:40-41), same as
Noah's birthday. (Notice, all
that couldn't be true EXCEPT if timed using SOLAR years!!)
o
All Bible
dateline meters tag these dates, as the final seven (4143-4136) was long
forewarned to be in jeopardy from Psalm 90 forward, i.e., if you properly did
the math in Daniel 9:26, you'd end up at 37 ad,
which = 4143 (-4106=ad, so 4143-4106=37 ad). For He actually died in the 61st
week, not the 62nd . God doesn't alter free will, His Plan thus has
contingencies, and He knows and wants the outcome, without having to
gerrymander free will. That's
the point of this doctrine, to show God
Keeps His Promise even though we can't even keep decent calendars, for
we clearly REFUSE to consult Bible. (The Jews
'consult' rabbis and we consult our 'bishops', 'scholars' and 'priests' or
Josephus or the Church Fathers, anyone but God and His Word. This is all a matter of historical
record. Thousands of books have been
written on Bible chronology; every single one, refuses to only use Bible, in
favor of some hoary head beloved in the past.
This refusal pretending to be Biblical and scholarly, is criminal or at
very least egregiously disingenuous and incompetent, wasting hours and lives
and billions of dollars. And no one will
speak up, because it's impolitic to admit, centuries
of inept human errors?!)
So when solving Bible dateline meters: after parsing the Hebrew or Greek
text syntactically by phrase: solve for n or x, using the triggers or tags, mentioned above. These aren't the only formulae used, but
generally at least one of the meters will use at least one of the formulas
above and one of the trigger dates, especially in the 'fore'
dating-to-Millennium.
Example:
Christ was originally to die start
4146 vernal, to align with Jacob's birth, Abraham's too-early matuation and
with Noah's birthday; so 54 years
remains to the Mill (really 53.5 years to the
Adamic completion of 4200), so to pay back Gentiles for
Abraham maturing too early. 4146 or 4147 is Year 1 of that 53.5 year
countdown, depending on whether 4146 is counted precisely or wholly, same
conventions as used in the ancient world for measuring regnal years so they do or do not,
overlap. Another variation might be to
'count' Mill fiscal as 4201, but 4201 vernal is six months later, so = 4201.5
Adamic. So if 4201.5 Adamic = vernal
4201 – 4146, you have to convert the fiscal: 4146.5 Adamic +54 equals 4201.5
Adamic. But the meters, don't tell you
which fiscal they use. You only know
that, once you've done the math.
So notice the
difference: Year 14 is 4146+14 (which seems like double-counting, the first
year) = 4160, which is 13 years past at start,
and only 14 years past, at end;
Year 14 doesn't tell you when
during the Year. Generally, Year x
means the 'birthday' isn't reached, so it's often an x-1 years value. But in the meter, you don't know if Year or years
is used. You have to crunch the math in both datelines, before you'll know.
So again, you solve for n or x, what years from or to what king
or event, which is usually a
formula related to Christ's
originally-scheduled or amended
schedule for David, actual Birth, MInistry Start, or Death; then,
'Year' or 'years'; then, which
'fiscals' are tagged (so to know shifts between start
of fiscal n but maybe end of fiscal x); then, how
the date/meter reconciles
fiscals; and finally, how it reconciles Time
Shifts. For every dateline meter, especially in the
NT, performs all these functions.
So that's what
the rest of this writeup will display, with respect to Mark's dateline
meters; including, my mistakes. Idea is to
show the sleuthing process.
It's not easy to discern, as Bible writers change fiscal years from
vernal to autumnal and back, in order to make sevenings. In the NT, they also adjust for the Roman auc, which as already noted, is three
years overpadded: Rome was really 750 years old when Christ was born; that was
the very debate going on among Romans who disputed with Varro, when Christ was born. Since that problem neatly tied to the change in His Birth due to the Davidic crowning delay, the writers
nattily take advantage of it. Sometimes
their meters use His Birth as a years-to-Millennium
from 4106, the original schedule; or as 4103, on the revised Davidic schedule (actual year
He was born). +40 for His Allotted Lifetime, yields 4146
and 4143 as the most common 'aft' formulas; usually, compared with the year He
actually died (4136.04 vernal, 4136.54
Adamic), as we'll see below.
Finally, all
Bible writers employ equidistance between
notable dates, to show God answers Yes
to Moses' prayer in Psalm 90:15, 'give us as many good days as bad days'. You get the most 'smoking gun' certainty, if
you seek to solve for the equidistance,
which might sometimes be in ellipsis.
The following pages seek to show, all these sleuthing techniques.
How does
equidistance work, in meter? Well, as
you'll soon see below,
o
4146+14=4160=
40 year countdown to the Mill at 4200, raw number without specifying start or
end of year, without specifying which fiscal.
But that same value also means
o
15th
year = start 4161, first year of
the countdown (4160 is past). Luke 3 opened at 15th year of
Tiberius, so Mark tags that passage to start his own narrative, after tagging
Matthew 3's prologue, in Mark 1:1-3.
Hence Mark concatenates
both prior Gospels, just as he had done with the genealogies, via υἱοῦ θεοῦ. He uses dateline meter to tag
The Time as well: via years from
Christ's originally-scheduled Death, to begin the countdowns.
o
He doesn't
stop there. Mark uses 14 to tell you
he's writing either in the 14th year, or 14 years after that, maybe
even in the 15th year as well: so 4174 or 4175 fiscal, Adamic or
vernal. Question is, which of the two,
and which fiscal?
o
So the second
dateline of 56 provides more
wit, especially since the intervening meters of 28 and 46 respectively,
set it up (28 used as a tag, and 46 to
signify 4146). So you split 56 into 28 (hahaha) and
now 4174+14 and 4174-14 and 4175+14 and 4175-14 or something + or – 1 on either
side of 14, will be the clincher to decide how to read the previous, 14s!
o
Oh and then
some blatant advertisement of the dateline will usually be conveyed in secular
terms, like 14 years after
Claudius Paul Nero Galba all die; using the earliest name, to tally the
years. So now that's baldly, ad 68 or possibly spring 69, but no
later (not past 6 months more). Of course the 56 is as bald,
and relevant to the Luke 3 tag Mark made of the 14, since 68 or early 69 ad minus 56, is when Tiberius first had co-regency powers with Augustus
(ad 13, start).
Mark's text is clear: 'prepare the road' means King's Arrival Imminent – yeah, roads
were then already cleared for
invasion of Jerusalem by Vespasian, who's just
sitting here, biding-time-for-who'll-be-next-Emperor?
Maybe, me! So Mark's Event theme is Prepare for Christ King NOW, while there's still time! And how do we know all this, besides the fact Mark
uses euthus so much? Watch:
Time for a history check: we know
Mark was in Rome with Timothy and Paul (end 2
Timothy). So Mark writes from jail? If 4175 Adamic: ad 68, 3rd week September, not much later. If Abrahamic, then vernal means 3rd
week March, six months later at or near
Passover ad 69. Galba didn't reach Rome until October 68,
maybe Otho got there earlier, and maybe Mark writes from jail as Paul had done;
in the contest of Emperors, folks jailed by Nero were pardoned or at least got
treated better, for who knows what the new
guy will do (folks imprisoned by a former,
unpopular emperor, are often pardoned by the new one). By March 69, Galba will be slain; Otho will
be at Cremona, soon choosing to fall on his dagger; Vitellius, declared as
Emperor, marching to meet Otho; who, murdered Galba. Three opportunities for prisoners to be released or treated well,
pending whoever wins the purple. Vespasian thus justified standing down against Jerusalem: wise
Romans, put orders/executions on hold. So Mark can
send a letter. Or is already, freed.
So while Mark writes euthus 42 times, and engus and
tachu
less often but more bitingly: the Matthew 24
condition obtains: Jerusalem is surrounded by armies, three
Emperors have come and gone; with the fourth, investing Jerusalem as Daniel 9:26 explained. Timeline is as long as when Ezekiel played out
Temple siege to the Babylonian Jews, to Jeremiah chronicling the siege in
Jeremiah 52. And of course Temple goes
down 9-10 Ab, 70ad. For in 66 Nero dispatched Vespasian, in 67 he
got there, but it took a year to work things out with Mucianus (governor of Syria at the time), by then strategy was to first surround Jerusalem. However, Nero
died; Galba was marching on Rome;
Vespasian had been told he'd
be Emperor by both Josephus and an Alexandrian soothsayer, so Vespasian wants
to go slow.. so the timeline for the Second
Temple, emulates the same drawn-out siege time, as the First. Can God make it more obvious?
One may also audit dateline
meters, via the x7 test, to see else
Mark might provide as his theme. (Dateline
meters are always thematic.) So what back-dates, obtain? If Mark plays on the extensive 35x7 and 42x7
Magnificat date matrix, we have:
14 x 7 = 98, the
Millennium (98th year of
Christ) going forward, and if 68-98,
then 30 bc going backward, which
Augustus himself used as his own starting
date of rule. So it's a pun:
he was credited with bringing in the golden age, so Mark dates backward from
it, and forward to the Real One.
Heh. After all, the Temple is going down,
that's his Gospel theme; Augustus was Caesar when Christ is born: so
double-entendre and matching. So Rapture
for Body of Christ, akin in nature; then
Rome would be the anti-Christ (there are
two, one Jewish and one Roman, in Daniel 11:35ff). 98 was prophetic
in Paul, Peter and most notably Jude, then the latest Bible book; so 14x7 is a handy
way to tag them all. Witness:
By Mary's '217' endpoint, Church not Israel, has the Time Baton. So Mark's first clause, 14x7 years from His Birth, Time Which Was
Scheduled to End with His 2nd Coming, is now on hold. Just like
Vespasian put the armies on hold.
That 14 remains pending, since God in Daniel
9:26, had to allot 7 of it within His Lifetime -- which
didn't get spent, since He died early -- the other
7, remains for Tribulation. Which
might start any minute, as Vespasian surrounds Jerusalem.
28 x 7 as a tag, not
a dateline
= 196 - 68 = 128 bc,
defeat of Antiochus VII, ties to Mary's Magnificat dateline 35 meter. So
again, Mark tags Luke via Mary. Which
makes sense, as he, Paul, Timothy and Luke were together in Rome! Mary tracked Daniel 11 when she crafted her
meter. Daniel 11 explains how Daniel
9:27, gets done. So here, SPQR plays
prequel, her armies surround Jerusalem; so
will Rapture happen? For the
40 years' warning re Temple, to 'reimburse' its 40-year delay Entering the Land
-- will soon end. Eph1:4 mapped it. (P.8 of http://www.brainout.net/Eph1DecreeSyllablesREPARSED.pdf
.)
So look: 14x7 is
full-circle, idea of Christ
Dies, Then Israel Does Too, just as Daniel 9:26-27 had
explained. The 28x7 is also
full-circle in a different way, parallels the current
King of the North, with the one past. In
that past, Israel won; because Rome got involved. Just as Daniel had been foretold. So Mark plays Daniel: now a 'new' King of the North, invests Jerusalem yet
again; however this time, freedom is lost; for Messiah
Came and Left the Building, since Israel rejected Him. Less sotto-voce: yeah, and
Church rejects Him just as much, sigh:
so it's time to Clean House!
56 x 7 = 392 years prior, pregnant, Paul's Eph 1:4 first
dateline played on it, 322-324 bc,
Alexander's death, the impetus and raison d'etre,
for Daniel 7-11. Paul's 56 benchmark was 336 BC, year Alexander's
father died; so that year, the son whose succession had been in doubt, suddenly
became king. Every Greek reading
Ephesians, would smile at that meter, which of course Daniel and Maccabees,
were dedicated to explain. Idea that all the history God foretold, is coming to pass for both goyim and Jew.
Yet how to stylistically justify υἱοῦ
θεοῦ ?
Clearly all the above, depends on that variant. Your typical explanation will be to resort to
whether the earliest 'witnesses'
contain the text. Even so, what if a
later text copied from a better earlier
one which did not survive? Hence the
need to resort to style forensics. This matters especially re Mark, as so many
inept 'scholars' try to patchwork a Quelle from Gospels we already have! Or,
almost as bad, they claim Mark's Gospel is 1st because it's
shortest! Common sense would tell you
the opposite: sequels don't repeat
what's been said, so are shorter.
So: Matthew 1 used the style υἱοῦ Δαυὶδ υἱοῦ
Ἀβραάμ.
Luke 3 uses Ἰωσὴφ τοῦ Ἠλὶ,
ending with τοῦ
Ἀδὰμ τοῦ θεοῦ . So Mark links υἱοῦ and θεοῦ , to incorporate
by reference. Instead, some mss read υἱοῦ του θεοῦ ; yet genealogy
styles seem to use either υἱου
or τοῦ , not both. So
one may argue Mark nattily concatenates both genealogies: Matthew's υἱου
+ Luke's θεοῦ ,
omitting τοῦ in
between. For variants of both structures
are in LXX of 1 Chronicles (that Jeremiah wrote), yet no combined υἱου
του in genealogy lists. Another test: 'does Mark repeat this
style'? Yes. Both with and without the article: see Mark
3:11 and 15:39. Note those aren't genealogy lists. So the 14 is valid.
So Let's Recap:
o
Last 40 to Mill
began 14 years after
He should have died on vernal fiscal: 2046 Abraham's
maturation +2100 Time For The Jews
= 4146, +14 = 4160 + 40 = 4200, the Mill.
Mark writes 14 years after
4161, hahahaha, but which fiscal? And start
or end year? And that's just two of eight
equidistances...
o
So now a
putative date, 4161 start (=4160 end) +14 = 4175 start, so add 14 again, 3rd equidistance = 4189 or 4190
= fourteen years into the reimbursment
due on Abraham's early
supermaturity (2100-2046, really 53.5, since
Adamic year is autumnal equinox fiscal). Why? 4136=4136.5 Christ dies, so 53.5 years
later = 4189.5. 4175, =14 years
prior. Equidistant, fore and aft!
o
So 4th equidistance: 40 and 14, mirrored! Then switch fiscals: Mark writes in 4175.5 =
March ad 69, a year after Paul
& Nero & Galba & soon Otho all die, with Nero having ruled
what? 5th
equidistance, fourteen
years.
o
The 56 dateline (6th & 7th equidistances) is split into 28's. 4175.5 + 28 fore and 4175.5 - 28 aft yield
4147.5 (= year Christ should have
died on autumnal equiv of vernal) but fore =
4203.5, too late. So redo fore as 28th year, switch
fiscals = 4174.5 + 27 = 4201.5 = Mill's 1st year on vernal translated
as autumnal (6 months
prior).
o
8th equidistance: Mark writes at midpoint, as Temple to go down at
midpoint (Dan 9:27) =4175 vernal=Christ newly age 72
(since prior Chanukah)=3rd week March
69,
while Otho defends against Vitellius at Cremona, http://en.wikipedia.org/wiki/Battle_of_Bedriacum
. How's that
for precision? Figure but a week in
either direction, lest the 'midpoint' doctrinal value be lost (18-month
spread due to fiscals / 2 = 9 months = pleroma pregnancy coming to
term for both Gentiles and Jews,
get it). Dates are always turned into
doctrines, which happily God wittily preserved, in the meter. (King-James-Onlyists,
eat your hearts out. You ain't never
gonna see this beauty, so long as you contend God couldn't get it right until
1611 WASP English.)
o
And that
turning-point battle theme is central to Mark's acerbic Gospel! For he writes tragi-comically, a Keystone Cops reel of Pharisees
bug Christ to do miracles, so He does;
demons attest He's the Christ, also a miracle; but instead of believing, they become wacko,
run around like chickens with their heads cut off, trying to 'catch' Him. 'This evil generation seeks a sign' –
including, Christians who get Mark's Gospel.
Matthew 24 is 'on', Jerusalem is surrounded by Vespasian
as a tactical policy (to bide time, wait for Otho
and Vitellius to fight it out near Cremona). But believers right then claimed the Lord is slow about his Promise, 2 Peter 3, though
Vespasian had newly invested Judaea, even while Peter wrote?! So no more sign need be
given, huh. (Mark 8:11-12, cf. Matt 13, euthus still
omitted, no longer 'next'. So not 'the end' now, Church is
too busy drooling over 'signs' to mature, 2nd Peter 3!)
So Mark played on Matthew 1, who played
on Isaiah 53's theme,
First David to Last David with the
first 42 years of David = 42
syllables, so Matthew crafting three Davidic groups in 14 (legit,
leaving out Athalia's line) generations each. (Isa
52:13-14, real start of Isa 53 in Hebrew = 42 years of David's life = 42
syllables. Luke's genealogy makes 77 sons – get
the visual pun? -- as Isaiah 53:15 is on goyim
HEARING, so 35 more years =
syllables, Isaiah stopping at David's age-77 death.) Mark thus formulates his Gospel
writing date, as three 14-year
equidistances: 4146.5 to 4160.5 to 4175.5 to 4189.5, with his writing date in the middle = generation building meter (Jacob's two
families after 21 years working for Laban) = 42! Because, Jerusalem is in the 'middle' of a
siege!
Oh: 4175.5 -56 = ad 13 (4175 - 4106
original scheduled Christ Birth Date - 4100 = 'our' bc/ad), when Tiberius first started
his co-regency with Augustus. Yeah, and his Gospel opens 14 years later (equidistant
ellipsis), get the pun? Vote Now,
Temple's 70 Is Up, Even As Christ Voted And Died at the vernal start of ad 30! (Three Temptation of Christ after He's
baptised by John, tagging Matt 4 and Luke 3, again proving Mark is third Gospel)! Luke used the same dating
method: 63 years after
Gavriel visited Zecharias, I Luke write this Gospel.
Heh, a traditional years-from-king dating method,
too: for Mark writes 14 years after Nero
started, who is now dead; and 56 years after
Tiberius started, who died in the year Christ
should have, but Christ died 7 years prior,
in the 61st 'week' instead of the 62nd: giving rise to,
that 14... (David died
3143 so Christ should have died 4143 = ad
37 but instead He died 4136 vernal = 4136.5 Adamic, on what should
have been Passover Erev at 3pm, the
time of the Temple 'evening sacrifice', to 'pay' for the evening, when the sun
declines; so there's enough time left to roast by, and then eat the Passover
at, sunset.)
Does it get
more poignant and clever, than this? If
I were young again and it was okay for a female to go to seminary, I'd write my
Th.D dissertation on this. At least
before I too die, ideally (but not likely) soon, I can know it. Kill me now, I like Simeon have
seen...