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Anonynomenon's Matt 24 metering - Page 11 - FrankForum (Frankness IS Forum)

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PostPosted: 28 Oct 2016, 15:55 
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Hopefully the election results will shed more light on how to interpret the rest of the parable. The suspense is a killer!

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PostPosted: 31 Oct 2016, 08:11 
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Well, the point of the passage seems to be that 50% of the salt are saltless so history will prove bad no matter what, though 2041. Flipside, that what y'all learn through it passes to your kids and their kids and so on, so for the next 600 years (if no Rapture), future history will be much better.

Need to recheck the sevens. Like you've said many times, they seem too sparse.

After that, it goes REALLY bad, until the end. Keeps me up at night, thinking how important our NOW is.


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PostPosted: 31 Oct 2016, 17:48 
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I keep forgetting about that ratio change. I wonder why, out of the entire CA timeline, its only during colonial and post colonial history that believer maturity ratios are disclosed?

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PostPosted: 03 Nov 2016, 22:03 
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Well, maybe the ratios aren't relevant until then? I don't know why 1703AD et seq. has ratios disclosed.


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PostPosted: 10 Nov 2016, 02:59 
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As I watch Trump's acceptance speech, I get the impression that he will possibly be elected for two terms, to lead us into the 7 year micro-trib of 2024-2030. Maybe all the work that Trump and his Foolish Virgins hope to achieve between 2017-2023 will begin to backfire on them in 2024-2030. Maybe they are setting up their own trap...digging their own mass grave....who knows? Nevertheless, in his acceptance speech, Trump is yet again promising "only the best" for America. Its exactly what the Foolish Virgins want to hear from their anti-christ.

Given Trump's track record, the only way he can deliver on any these promises is by turning the nation against an imagined boogeyman/scapegoat, just as he has done to all of his enemies/obstacles. The Foolish Virgins desperately want the door to be opened, and the False-groom seems willing to say/do anything to appease them.

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PostPosted: 10 Nov 2016, 04:29 
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PostPosted: 10 Nov 2016, 18:48 
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Oh yeah, I know all about Alex Jones. I used to listen to his radio show back in 2009 until he started going off the deep end. Then I did some research on him and found out he was a total propaganda opportunist. Just the kind of guy who would support Trump.

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PostPosted: 11 Nov 2016, 04:36 
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Is this where I should put the 28 min audio, Anony?
How the 1st Lord in Matt25:11 depicts judgment, even though DT won:
http://www.brainout.net/downloads/wma/T ... Judges.MP3

Created a full Twitter moment out of it, replete with related vids, . So because of that, I can keep tweeting in twitter, as it no longer has to stay static for those posts to show first.

As for your insights, hupostasis, if the anti-semites start attacking, DT who doesn't need them anymore, might be able to divide them out and conquer: to look like a hero to the Dems and the FIFTY PERCENT WHO DID NOT VOTE AT ALL in 2016. Easy to replace one gullible group with another. That's how Hitler did it.


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PostPosted: 11 Nov 2016, 05:58 
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@Brainout
Yeah, I think the audio fits nicely with the subject matter. I don't know what Trump's plans are for the USA, but if he wants to win the second term, then he will have to find some kind of boogeyman to terrorize the public with, during the first term. So term 1 might be characterized by his desperation to maintain popularity. Term 2 (if re-elected) would be the careless term, which could be dangerous if Trump has any kind of ideological agenda to fulfill. Trump seems to be driven by opportunism, greed, and power lust, so I doubt he really has any kind of political ax to grind. Its too early to tell at this point.

If (hypothetically), Trump really does have an anti-Semitic agenda, then it likely wouldn't come out until his second term. Instead, he would likely emphasize the Islamic terror threat, the drug wars, and the gang violence attributed to illegal immigration. If played right, that alone could get him re-elected. By that point, if the boogeyman is scary enough, and Trump has the borders locked down, then American citizens would be sitting ducks, and Trump would have the perfect environment to push an anti-Semitic agenda. First, the heat needs to be turned up and the borders secured to hold the pressure in. That is how you convert democracy into fascism.

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PostPosted: 11 Nov 2016, 07:17 
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Well, we'll soon see. I have trouble 'seeing' DT live past 2017.

In any event, your kids will spend their formative years under a Trump Presidency style, so you will have ample opportunity to teach them what 'bad' is. Millions of kids will be thus innoculated, and I bet many of them will get serious about Bible, given how Matt25:13ff reads.


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PostPosted: 13 Nov 2016, 07:32 
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In any event, yeah 2023-2030 has to be judgment, maybe even war. That's past the two terms. And it's Christ's answering, 1st clause in Matt25:12. Hope I'm dead by then, but I fear I won't be. I can't imagine living that long.


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PostPosted: 13 Nov 2016, 21:29 
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Yeah, that's exactly why I believe there might be two terms of Trump, because it looks like it might incur judgment. It might mean that Trump will give more power to the evangelical dominionists, which is a frustrating thought.

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PostPosted: 16 Nov 2016, 02:17 
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Well, clearly the others in the family are being groomed for public office. So maybe not DT himself, but one of them.


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PostPosted: 20 Nov 2016, 08:06 
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Last edited by brainout on 25 Nov 2016, 17:01, edited 14 times in total.
Adding text on the newly-found 'parousia' anaphora


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PostPosted: 25 Nov 2016, 01:16 
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Important: CNTTS apparatus in Bibleworks 9 adds 'hos gar' in front of hotan in Matt24:32. The ms is called '700', and is 11th century, Aland Category III. It's the only witness, but that was also true for tois ethnesin in Jude, so I wouldn't rule it out. Although in the same speech Christ uses hos.gar, to put both here doesn't make sense; yet gar alone still makes sense as post-positive to hotan. One of the variants lists it, but only in one 9th century ms named 'theta'.

Several manuscripts add estin but the question is which place, before or after theros.

THAT COULD CHANGE EVERYTHING by 3 years. Would be hard to prove, tho.

Would only change THAT verse. the 1110 becomes 1113 as it keeps on wanting to be, and of course 1082 becomes 1085, matching Luke 21.
So where to subtract 3 syllables after? Dunno yet. Can treat Noah as one syll each, and then in verse 43c, can cut a syllable from either εἴασεν OR διορυχθῆναι, probably the latter.


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PostPosted: 14 Dec 2016, 17:17 
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As for the kurios keyword reference (Christ uses specialized names for Himself in paragraphs), which run from Matt24:42-50, all these refs appear to be of BIBLE TRANSLATIONS undertaken by reformers,
thread list: https://twitter.com/Clay_Odem/status/808860924211818496

Bible editions: https://books.google.com/books?id=G6ItAAAAMAAJ (free download)
http://clausenbooks.com/bible1700.htm

The Matt25 kurios refs are POVs, with numphios maybe replacing THE Lord in Matt24. Not sure, needs more testing. Obviously can have significance of one falsely calling Lord someone NOT 'the' Lord.

Refs are in Matt25:11, 18-20, 22-24, 37, 44. The last two have JSC and GWTJ language.

IF each kurios ref means Bible disseminated via translation or mss, then there seems to be a massive upgrade coming after our generation, given the above refs. Implication is that nations outside the US and Europe, who are the centers for the mss, will then become interested in them. I do know that there are many missionary societies today who are busy translating the Bible into the tongues of small isolated groups (search on Tyndale in vimeo for their vids on this).


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PostPosted: 16 Dec 2016, 13:44 
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Last edited by brainout on 27 Dec 2016, 11:53, edited 2 times in total.
Luke 21 inset paragraph which uses ho huios tou anthropou


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PostPosted: 20 Dec 2016, 02:02 
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I'm not sure how to read the text as it might relate to the rise and fall of the Byzantine Empire, which impacted the development of the Balkans and Russia. Portal link is here: https://en.wikipedia.org/wiki/Portal:Byzantine_Empire

Text seems to favor concentration on the West, not the East, and traces the parousia of Word to the West from the East. So far, none of the Eastern dates seem benchmarked by the text?


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PostPosted: 22 Dec 2016, 22:03 
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Okay, now I'm officially creeped out. The DISTANCE from one kurios to the next, is divisible by seven. Sometimes you start the count at the beginning (including the article) and sometimes at the end, through the NEXT full occurrence, and sometimes between them.

ALSO, the count from the last kurios to the next numphios (exclusive to Matt25) is also divisible by seven, viz the last ὁ κύριος in Matt24 is at verse 50, and it runs from syll 1610-1612. Add 30 to get AD, and it's 1640 (end of the historical voting period after Christ's death 1050+490+70) and the end of the English Reformation, per historians. So then 1640-42.

First τοῦ νυμφίου ref is in Matt25:1 and ends the verse at syll 1719.
1717-1612=105, here counting BOTH FIRST SYLLABLES of each term.

Please kill me now.

:step1: ὁ κύριος in Matt24 is at verse 42, sylls 1373-1375. Stands for Wycliffe&JanHus when you add 30 to convert to our AD.

:step2: Matt24:45, sylls 1485-1487. So 1487-1375=112, 16 sevens. Stands for Zwingli, Erasmus, Luther from 1515-1517. And also, for their 'houses' of Bible translations, at least in English, based largely on what these three did ('houses' phrase is wry, huh): https://bible.org/seriespage/1-wycliffe ... -challenge

:step3: Matt24:46, sylls 1520-22. So 1522-1487=35. Stands for 1550-1552, John Knox after he got out of prison and went to England teaching, at least; could stand for Calvin, as during those years Calvin faced Geneva opposition while teaching. During these years, both were foreigners with new teaching positions, arguing for ONLY BIBLE. This is when Stephanus mss and the Geneva Bible come out, too.

:step4: Matt24:48, sylls 1581-83. Here it changes: 1583-1520 (so now includes BOTH instances), is 63. Period AD is 1611-1613. Easy to see why: 1611 was the KJV made official English translation, and it was revised each year thereafter. If you count the oddly proleptic ἐλθὼν for HIS COMING prior, then you go back to 1609 when Douhay-Rheims done (see above link).

:step5: So v.50, noted above, from syll 1610-1612, stands for 1640-1642. Its distance is more sophisticated. Historically, the 1611 KJV was developed directly from Erasmus. But Erasmus, got some of his Greek text from what Zwingli had. So now notice: 1611-28=1583, which are syllable counts, not AD years.

Or, you can count from 1610 syll back 28 and get 1582, counting the whole year before the prior ho kurios starts. Other Bibles were then printed, here's a free download of the editions, https://books.google.com/books?id=fZAIA ... 2&lpg=PA62

The 'Royal' listings are KJV Bibles, as that was the printing company authorized to print ('authorized' had to do with the publisher getting the license, and the KJV is still copyrighted to this day; publishers get around it by adding stuff to the Bible and thus publishing the same text with additions as a 'new edition').

As each print run was limited, the annual printings of the KJV were updated each time to fix prior errors. So there is nothing special about 1611 except it was the first print run.

: it was really only part of a Bible, but was the first published in America, the .. and Toward the bottom of that Wiki page there's an example of Psalm 88 being metered. So, I checked versus the Hebrew we have. They didn't meter the title (Bible always does, but maybe they didn't know that)..

A longer sample of it is in the Appendix of this book recording the initial 1640 edition, here (free download): https://books.google.com/books?id=fZAIA ... &lpg=PA177

The longer sample is hard to search for; it's on page 371 of the book, called the 'New England' edition rather than 'Bay Psalm', and begins at left-counter '28' on that page, https://books.google.com/books?id=fZAIA ... &lpg=PA371

So now compare to the Hebrew. It's clear they are counting what they think are the HEBREW SYLLABLES and then making English to FIT their counts.

Someone please kill me. I've been looking for a smoking gun like this since 2004.

Cuz 364 years after 1640, I first realized Isaiah 53 is metered, and started trying to figure out what words might be missing from the Great Isaiah scroll. You can see me do that in http://www.brainout.net/Isa53.htm . I had first learned the 1050s not by meter, but by the begats. My pastor suspected the 490 was a recurring thing, in his last two classes on Daniel, but I didn't hear them until 2008 or so, when I'd already done the Isaiah meter, which is in Youtube ( https://www.youtube.com/playlist?list=P ... 4356BE4BDC ) and vimeo (final version, https://vimeo.com/channels/isaiah53 )

But that's not the first time METER was employed! If you search on 'metre', 'meeter' (Dutch spelling) and 'meter' you'll find earlier metered sections, mostly on Psalms, but guess what? JOHN KNOX metered Deut 32, Song of Moses! I can't find a pic of it, but found the listing here, Catalogue listing 738: https://books.google.com/books?id=QIdMA ... &lpg=PA143
It was printed in 1615, but Knox was long dead by then, so I don't know when he wrote it.

Or maybe the syll counts are wrong between verses 48 and 50? Or there's a shift in fiscal, or we're looking ad mid-years (so .5 on one side or the other but you can't use half a syllable so the total is one off a sevening)?

It is true that the historic importance of the KJV to newly-forming American colonies was vast. Ironic too, that if this is an intentional 28, that the KJV-onlyists YES have a prediction of their Bible.. but not in ENGLISH, lol. A prophecy they couldn't read, unless reading the inspired Greek which is CLEARLY preserved, for the syllable counts.. SEVEN.

If you look at that whole paragraph from verse 42 on, it's so wry a commentary on 1386-1703 AD, you lose breath.


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PostPosted: 24 Dec 2016, 04:23 
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Wow, you just made my Christmas. I don't know if there are variances in the Hebrew of Psalm 1, but in Psa 1:1a, I get 14 syl, and Psa 1:1b-2a I get 28 syl.


[ אַ֥שְֽׁרֵי־הָאִ֗ישׁ אֲשֶׁ֤ר ׀ לֹ֥א הָלַךְ֮ בַּעֲצַ֪ת רְשָׁ֫עִ֥ים =14 ]


[ וּבְדֶ֣רֶךְ חַ֭טָּאִים לֹ֥א עָמָ֑ד וּבְמֹושַׁ֥ב לֵ֝צִ֗ים לֹ֣א יָשָֽׁב כִּ֤י אִ֥ם בְּתֹורַ֥ת יְהוָ֗ה חֶ֫פְצֹ֥ו=28]

Then I get a 49 in Psa 1:2b-3, so a sum total of 91 (seasonal pun).


[ וּֽבְתֹורָתֹ֥ו יֶהְגֶּ֗ה יֹומָ֥ם וָלָֽיְלָה׃ = 12 ]


(12 hour days/nights)


[ וְֽהָיָ֗ה כְּעֵץ֮ שָׁת֪וּל עַֽל־פַּלְגֵ֫י מָ֥יִם אֲשֶׁ֤ר פִּרְיֹ֨ו ׀ יִתֵּ֬ן בְּעִתֹּ֗ו = 21]

(12+21=33 Christ baring fruit in season)


[ וְעָלֵ֥הוּ לֹֽא־יִבֹּ֑ול וְכֹ֖ל אֲשֶׁר־יַעֲשֶׂ֣ה יַצְלִֽיחַ׃=16]


14+28+(12+21)+16=91

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PostPosted: 25 Dec 2016, 14:41 
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Okay, so the datelines are 14 AND 28. Doesn't matter the meter doesn't suit our verse names. Sum is 42. Have to think over what that means. For sure Psalm 1 isn't the earliest Psalm (which we know, cuz Psalm 90 is by Moses).

How about this idea,

I'm 42 when I write, was anointed king by Samuel 28 years ago when I was 14, have been king 12 years; 14 years from now, I will have 21 years left to live.

Not sure what the 16 references. It's not sevened, but may have to do with his offspring.

So now let's all kill ourselves. Look at the Last Words of David, 2Sam23:1-3, count the syllables there.

Happens that, at our first numphios which spans 1748-49, two metrical translations were made, one of Job and another of those same last words, the latter being 1749 and available for sale at Amazon, here: https://www.amazon.com/divided-accordin ... 1170259006

Listings of those dates are here: https://books.google.com/books?id=fZAIA ... 2&lpg=PA92

Here's a more-easily-searched and downloadable version, https://archive.org/stream/cu3192402961 ... 0_djvu.txt

So I made an 8-part subseries showing this book and the arrogant reason why the 'scholars' did NOT pay close attention to the wider purpose of the meter,



Kill me now. Lemme know what syllable count you get in 2Sam23:1-3, cuz it's our smoking gun, been looking for this kind of thing since 2004-2005 when I learned David died at age 77 from 1Kings 6:1.


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PostPosted: 25 Dec 2016, 18:35 
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PostPosted: 25 Dec 2016, 20:37 
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Okay, well I got the 91 by the end of verse 3, in part cuz I counted neum as two syllables. Got 77, the first time it sevened, in the middle of v.3, by the end of אָמַר֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל לִ֥י דִבֶּ֖ר צ֣וּר יִשְׂרָאֵ֑ל


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PostPosted: 25 Dec 2016, 21:41 
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Ok, I got the 77 if I treat ne'um as two syllables and une'um as three, but remember, that Zephaniah seems to treat ne'um as one syllable.

And, we have to treat דִּבְרֵ֥י in verse 1 as diverei instead of divrei, in order to reach 77.

I'll have to see how the rest of the meter works before I can know for sure.

clause 1= 20
clause 2= 27
clause 3= 15
clause 4= 15

Total=77



I went back and change the meter post on 2 Sam. I got 77+14+105 now, though I don't know its really correct. Before, I had the 91 ending at verse 5 (making salvation and desire grow). It seems like a seasonal thing, like bearing fruit. I'll have to think it over.

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PostPosted: 25 Dec 2016, 22:00 
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Okay, well if you can get 77 some other way (maybe other words have a +1 so you can still say divrei), lemme know. It has to be deliberate, and it has to be by clause.

I still suspect the 42 occurs, just not sure where. Cuz Isaiah 53 breaks 52:13-14 as 42, then 35. So maybe either it's also in Psalm 1 or 2Sam23, the meter would have to be in Isaiah, something the reader would already know. For Matthew 1 uses the 42, and Luke 3 uses the 77.

I'm so excited I can't see straight. Been looking for proof in the meter BY David for a long time.


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PostPosted: 25 Dec 2016, 22:17 
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So what do you think is the doctrinal significance of having a 91 one at the end of verse 3, over ending in verse 5? I just need to reconcile that before I can be comfortable with either version. Cuz I really had a problem with some of my old elisions too, so I am split right down the middle.

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PostPosted: 25 Dec 2016, 22:27 
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Look at the text of verse 3, for your answer. Really pretty clever. If not clear, then I'll elaborate, but I bet you'll have a bigger enjoyment if I ask you go ask God and guess...

HINT: compare the text of Psalm 1 to the same 91 here.


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PostPosted: 25 Dec 2016, 22:44 
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Yeah, I see it now. A righteous ruler is as a fruit bearing tree, firmly planted by the stream of God's word. Its about the work that God does through us.

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PostPosted: 25 Dec 2016, 23:03 
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BINGO. Notice how 2Sam23:3 'answers' Psalm 1:1-3.

MERRY CHRISTMAS, huh!


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PostPosted: 26 Dec 2016, 02:09 
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PS it's not a problem that Zephaniah, written some 500+ years after David, would smoosh syllables. So in David's day maybe two syllables ne-um, but by Zeph's, a dipthong of one syllable. Just as Deut 6:4 should be pronounced SHE-MAAH, but modern Jews say SHMAAH.


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PostPosted: 28 Dec 2016, 00:45 
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You did it again, Anonynomenon: yep, I see the Eph1:1-2 meter now. Verse 1, 33, same as Christ's age at death; verse 2 (standard formula which Peter and Jude use, lyrical), 23 syllables, the number of years' elapse after Christ died. So maybe this is the earliest use of non-sevening for dateline meter, rather than how John (who also uses it that way). So Paul's writing in 59 AD by our timing, since we use Varro's ab urbe condita which has net 3 too many years in it (really four, but Christ is born at the end of one of them, hence we are all stuck with saying end 4 BC).

My hangup was the insertion of the en+Place, but grammatically it's not needed. Isaiah 57:19 LXX uses the same ousin kai structure, somewhat poetic. The mss leave en Ephesw out or include it IN THE MARGIN (i.e., Vaticanus and Sinaiticus, Bibleworks has indexed those mss).. which wrecks the meter if you include it in the text. But the mss don't include it in the text. AHA.

Hi, I Paul write after Christ Died at age 33, which was 23 years after Judaea became a Roman province, which is 109 years after Crassus sacked the Temple, though due to Varro's error we have to say 112 if measuring from ab urbe condita; which error also reflects the fact Christ shoulda been 56 when I write, had He been born per the original Abrahamic schedule of 2000 years after Jacob, in 4106 after Adam's fall.

Whereupon, in v.3, Paul neatly starts with Christ's birth and then his second dateline is 112 really (but the new 56 is in its own new subsevened package of 434, playing on Daniel's 62nd week BECAUSE He died at 33, and BECAUSE He was really born 4103). So Paul just minuses 3 like we do, to start the AD clean. THAT is why it tracks so perfectly to the Roman history (then future) which we HAVE.

Added bonus: Daniel 9 left out 56 from his ending meter, using only 742 sylls (think 5x1050 minus 56, cuz there are 750 sevens in 5250). Cuz he's praying for the finish of history, knowing that all but the 56 (which is post-Messiah) can be reimbursed based on past time, just as Moses wrote in Psalm 90:16-17 (which is 56 syllables rather than 70), and just as Isaiah calc'd (using 42 not 56, as the 14 was already past Israel's deadline pre-Messiah).

PS this is why I call 56 'Vote Critical', whereas if 63 and time's up, it's Vote Short.

So what about that 91? Well, now it stands for the remaining 7 to Mill, cuz under the old AND new Schedules, Christ was supposed to be 91 when it would start. But it starts 3 years EARLIER due to Him having to be born 3 years earlier, and that in order to align with the 1st Temple starting late, 1Kings 6:1. Its own next 490 ends 30 AD, so if He's not accepted by Israel by then, He'll have to die (and will).

Golly, I've been looking for this smoking-gun proof since 2010. And all along YOU gave it, but again I was stubborn, and wouldn't LISTEN. Mea maxima culpa!

Crow sure tastes good!

I need an ambulance to restart my heart, it's overpowered with happy shock.


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PostPosted: 31 Dec 2016, 08:03 
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That answer on the 91 still isn't good enough. Still piecing more stuff together.

For example, now we see Paul's theme is quite wry:
starts with Crassus, a Roman general who will later be sacked, sacking the Jerusalem tample.

Paul's endpoint is 434 AD when a sacked Roman general extracts sack money from BOTH Western and Eastern Rome as ransom for not sacking them (Aetius, see , , and ).

Christ's start point was when Egypt was defeated by a general, too. 30 BC, she became a province of Rome. Of course at the end of Matt25 He is the Conqueror.

Cute. Any Roman would have gotten that immediately of course. They knew their history like we know the latest sitcoms, TV series, sports or pop songs.


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I'm still not coming up with anything definitive on 91 in Paul. Closest thing is a hypothesis that there are two basic time meter types:

A. Accounting, no 'theme' in the meter, except its totals based on 490, 1050, etc. Examples are Gen1, Daniel 9, Magnificat, Matt24-25, Luke 21.

B. Balancing the accounting to the Plan of God. These have themes and are symmetrical around them: Psalm 90, Isaiah 53, Eph1.

The 'A' writers tag the 'B' material. Moses tags Ps90 in Gen1, Daniel 9 tags Psalm 90 and Isaiah 53, Mary tagged them also along with Daniel, esp. Daniel 9:24-27.

So does Luke tag Paul? Not sure. Seems more the other way around, which goes against the hypothesis here. Paul definitely tags Matt24-25, so does Luke. Paul definitely tags Ps90, Isa53, even Dan9, also indirectly the Magnificat, but I can't see how he's tagging Luke directly.

Stumped. :?: :appleface: :cherryface: :grin:


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PostPosted: 11 Jan 2017, 02:13 
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PostPosted: 11 Jan 2017, 06:42 
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Well, maybe it's a mix of both. And the other thing: OT timelines are sometimes dual (Ps90, Daniel 9). So what about the NT? In particular, is the Eph1:1-2 '56' a setup for a dual timeline? Luke 21 clearly brackets Matt24 to show different sevening results that are complementary. Is Paul doing that as well? Peter makes a song out of Paul; Jude, from Peter. I dunno about John yet. So what's the significance of those?

Questions, questions.


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PostPosted: 13 Jan 2017, 02:57 
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Im thinking about metering the first 4 seals in Revelation. Maybe it will tie in with Matt 24 since the Four Horsemen are Historical Trend regulators.

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PostPosted: 13 Jan 2017, 08:23 
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Maybe. I keep wondering if John updates the Matt24-25 timeline past 3250AD.


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PostPosted: 18 Jan 2017, 01:17 
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Okay, I think I got the themes now.

Christ plays Talmudic 7000 cuz he dies 4136 (which you round to 4137 to make the new total seven at 7357 by the end of the next 3220). Presumably that includes the Mill, but since it doesn't evenly end, you can't call it a true final literal calendar, just a map of the next 3220 years.

Luke then maps only a pre-post-Church 1050, to show the 1050 CIVILIZATION TREND. It's literal history, which you then use after the 1050 to know how to read the next 2 1050's in Matt. So a 1050 always ends in some kind of crusading, mass migration, etc. Ours ends 2130.

Paul then maps a 490, again same style as Luke, but only for the 490, to show how Church becomes apostate and how that affects the quality of the civilization. So Church apostatizes, life turns bad, then God cleans house during the intervening 70, and the 'Year' starts over again. So again, first literal history, but after that it becomes paradigmal.

So now we have three ways to read the Matt, Luke, Pauline text:
1. Literal for the generation getting it. So those alive 30AD would need all that text to know how to orient during their lifetimes.
2. Literal for the future generation just before Trib starts, for Matthew text. By then, they are supposed to know all the above, to know how to read the literal unfolding of the text for their own, shorter lifespans.
3. Paradigmal, to show historical trends.

So now, to Rev. Looks like Rev 6 reaffirms the trends, so its syllable counts should be interesting. Looks like a 490. Rev17 tags Ephesians 1:9 musterion to show FAKE CHURCH which Paul mapped out year by year, stressing the Constantinian takeover (I bet Rev17 tags Constantine as the trend of Fake Church, which trend will be true in the Trib as well).

The larger theme is the kidnapping of Bible, and how the few run away with it, so others can still get it; enough finally believe so it's freed up, then due to its popularity the faith politicizes, then the kidnapping begins all over again.

So now, here when the Bible even in the original mss is freely available, what kind of kidnapping trend occurs next? And when, cuz it looks like from 2062-2662, Bible is more accepted than ever before, since 1st century.

During the 1st century, there was no hierarchy, and everyone was free to get Scripture. There were occasional expulsions from an area or even from Rome, but Rome's policy was that the provinces had a right to their own religions. So after Christ died, you see a gradual increasing of politicizing Christianity, and when Constantine finally gets into power, it's CHRISTIANITY which becomes the tyrant. For awhile.

Wash rinse repeat. Each new 490's apostasy is more widespread and worse than the one prior, cuz a) Scripture is more available to more people, b) most individuals reach some maxed-out acceptance before spiritual adulthood, so go political or religious (same thing) about one's 'faith'; c) more who do not believe react against those who do more strongly, and since Bible is more available they make more arguments which center more and more on its own validity.

So each 1050 is marked by worldwide crusading of non-believers, not only believers, as this reaction progresses. That's where we are now, with Islam and others who are neither Jews nor Christians. But the Jews and Christians become more proprietary about their faiths rather than Bible too, as we're seeing now.

The English Reformation freed Bible. But now that it's freed, it needs to be disseminated, translated, studied, fought over in study.. but that always leads to politicizing and religifying. On a wider scale. So that accounts for why the US, why every country on the planet has Freedom of Religion in its constitution, why so few countries have official state religions anymore. At the same time, the arguments among the people are sharpening, though not likely will become military engagements anymore, except for what the Islamicists might do.


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PostPosted: 03 Feb 2017, 02:14 
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Wow, what a timesaver! MS Word lets you search on the Greek letters. Dunno if Adobe will, maybe. Thing is, to paint them first then use Find.


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PostPosted: 04 Feb 2017, 03:11 
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Okay, version 6 of the Matt24-25 meter is up, and it's much easier to follow, too. Total is now 3213, which is the lowest the total can be. The more I vet it, the more it makes sense, so when Anonynomenon did it at 3213, he got the right total first.

That total is more right, cuz
3213+30=3243 AD +
4106 (converter to YOW from our BC/AD, original planned Bday for Christ had Temple/David been on time) =
7349 one year SHY of 7350, which is 1050 x 7. Has to be deliberate, right?

Link: http://www.brainout.net/Matt24-25ParsedR6temp.pdf

CHANGES are highlighted in yucky green. I won't upload the doc version yet. Still vetting the dipthongs. It's due to the dipthongs and a few of the variants which I mislisted, that the seven syllables had to be subtracted. I strongly suspect any further changes will be self-cancelling, so if you see a syllable needing to be cut, there's somewhere near by one which is under counted.

But YOU decide.


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PostPosted: 06 Feb 2017, 06:38 
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PostPosted: 06 Feb 2017, 13:27 
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FANTASTIC. This really helps, thank you!


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PostPosted: 18 Feb 2017, 02:14 
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Update on the meter. I'm trying to find the prophetic historical-trend 'center', and thought it was simply the English Reformation, since that was the third amen legw humin. But I miscalculated it. There are six occurrences, so the 'middle' is not 3, but 3-4, so there are two on either side.

So Christ via Matthew is saying the nexus of history STARTED with the English Reformation, but that 'center' doesn't END until (gulp).. the end of Matt25:12.

Here's the link for the latest version: http://www.brainout.net/Matt24-25ParsedR6.pdf . Am still working on the doc, so I don't want to upload it yet.

Now you'll find intra-doc links. Click on the 'Notes' link, and you'll see there two center maps of the verses: first one is in anaphora order (in order of first appearance in the text), and the second is in verse order (in order of actual appearance of all references in the text).

I missed a couple in prior versions, so this count is more accurate.

First, you go by anaphora. How many occurrences? If say seven, then the fourth one is center for that anaphora. So those are shaded in the first set of links in the Notes. But then you also count the total number of occurrences and then find the center of it (i.e., the 24th occurrence is center, as the total occurrences including same-verse occurrences, is 47). The link listings make it easy to count.

The goal is to find overlap, a kind of 'nest' which contains ALL the types of anaphora sandwiched within the bookends of one anaphora. Right now, that seems to be the same amen legw humin running from Matt24:47-25:12. But parousia doesn't occur within that 'nest'. All the others, do. So I wonder if that's the real center.

Am still trying to figure it out.

Point is, like Day of the Lord and Greek drama, to find the nexus of the'play' of history, into which all prior is purposed, and out from which all results flow. That's how Revelation is written, that's how Paul did his epainon anaphora (centering on Constantine) in Ephesians, so I bet he got it from Matt.

Mark's doing the same thing, but with only three anaphora, so the centers might be easier to map. But those will be for the Byzantine Empire, not global. Matthew's, is global.

I don't know if Luke uses the anaphora nests. Paul did, so maybe Luke didn't. Have yet to test Luke.


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PostPosted: 18 Feb 2017, 06:55 
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Now, 950 is just after κόψονται πᾶσαι αἱ φυλαὶ τῆς γῆς καὶ. If you add 950+560=1510 which is just after μακάριος.


.....and, 1510+490=2000, terminating with ὁ δὲ ἀποκριθεὶς εἶπεν which ends the year 2030 AD.


So we are going to end a hidden 560+483+7 of some kind?

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PostPosted: 18 Feb 2017, 07:26 
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I don't know. Bible does run embedded 70's, 490s, 1050s, not merely the qualifying ones.

Qualifying ones are contiguous, every 490 years (no interrupting 70s) someone must spiritually mature enough to renew the next 490, wash rinse repeat.

Same for the 1050. The begats in Gen5, 7, 11 plot this out, so when you map the years, you see Enoch was born just when the 490 signified by Seth's birth, ran out. Noah's 490 ran out so Abraham had to mature 54 years early (and did).

Even so, Moses in Gen 1 and Psalm 90 makes a point about writing 1050 from the Flood, which isn't a historical or qualifying 1050. Christ died the 980th anniversary of the Temple had it not been razed, and the 1470th anniversary of the original Exodus. So there are other 490 trackings. We know of other 70 trackings from Jeremiah 25 and 29.

So what would your numbers be tracking? Dunno, but it's hard to believe the value is coincidental.

Then again, maybe the time plays back to some Biblical date in the past. Like, 1050 flood, tho I can't find any yet.


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PostPosted: 18 Feb 2017, 07:33 
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I don't know yet, but the 1050 starts with "and they will see the SON OF MAN COMING ON THE CLOUDS OF THE SKY with power and great glory". That is a bold way to start a new 1050. Then it ends with our Lord's reply to the foolish: ὁ δὲ ἀποκριθεὶς εἶπεν. That is dramatic.

Then after the Lord finishes the discipline, its like a type of Millennium with thirds spiritual.

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PostPosted: 18 Feb 2017, 14:29 
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Yeah, could be. I forgot to include the Iesous and Christos references as synonymal with all those kurios and numphios, to find the center. Am doing it with Mark right now, but my brain keeps going out.

The idea is to first sum all the synonymal occurrences, then find its middle. Say there are 11. Then 6 is the middle, so that 5 is on either side. But when the number is even, you have to PAIR to get even on either side. Yeah, so Mark knows that, and did that in Mark 13:21 to make it easy to find. But v.20 has to be paired too, since the sum of the synonyms in Mark for Lord/Christ/son ends up being 8. Clever way to stress the HU.

How that same thing works in Matt, I don't yet know. Maybe you'll find it.

Point is, the meaning of Matt25:12 is much more severe than I'd thought. Sorry!


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PostPosted: 18 Feb 2017, 22:00 
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Here is what I hope is a complete list of synonymal nouns used for our Lord in Matt 24-25. The synonyms are numbered, but I also included other phrases and terms that do not represent Christ. I'm still working on the list, so it might grow a bit more.


1) ὁ Ἰησοῦς 24:1

2) βλέπετε 24:2b

ἀμὴν λέγω ὑμῖν 24:2c

3)τὸ σημεῖον 24:3d

4) τῆς σῆς παρουσίας 24:3d

5) ὁ Ἰησοῦς 24:4

6) Βλέπετε 24:4b

τῷ ὀνόματί μου 24:5a

7) ὁ χριστός 24:5b

8) ὁρᾶτε 24:6

τὸ ὄνομά μου 24:9c

9) ἴδητε 24:15

10) ὁ χριστός 24:23

11) σημεῖα 24:24a

12) ἡ παρουσία τοῦ υἱοῦ τοῦ ἀνθρώπου 24:27b

13) σημεῖον 24:30a

14) τοῦ υἱοῦ τοῦ ἀνθρώπου 24:30a

15) ὄψονται 24:30c

16) τὸν υἱὸν τοῦ ἀνθρώπου 24:30c

17) ἴδητε 24:33

ἀμὴν λέγω ὑμῖν ὅτι 24:34

18) ὁυἱός 24:36c

19) ἡ παρουσία τοῦ υἱοῦ τοῦ ἀνθρώπου 24:37b

20) ἡ παρουσία τοῦ υἱοῦ τοῦ ἀνθρώπου 24:39b

21) ὁ κύριος 24:42a

22) ὁ υἱὸς τοῦ ἀνθρώπου 24:44

23) ὁ κύριος 24:45a

24) ὁ κύριος 24:46

ἀμὴν λέγω ὑμῖν ὅτι 24:47a

25) ὁ κύριος 24:48

26) ὁ κύριος 24:50

27) τοῦ νυμφίου 25:1b

28) τοῦ νυμφίου 25:5a

29) Ἰδοὺ 25:6

30) ὁ νυμφίος 25:6

31) ὁ νυμφίος 25:10a

32) κύριε 25:11

33) κύριε 25:11

ἀμὴν λέγω ὑμῖν 25:12b

34) ἄνθρωπος 25:14

35) τοῦ κυρίου 25:18

36) ὁ κύριος 25:19

37) κύριε 25:20b

38) ἴδε 25:20b

39) ὁ κύριος 25:21

40) τοῦ κυρίου 25:21b

41) κύριε 25:22a

42) ἴδε 25:22b

43) ὁ κύριος 25:23a

44) τοῦ κυρίου 25:23b

45) κύριε 25:24b

46) ἄνθρωπος 25:24b

47) ὁ κύριος 25:26a

48) ὁυἱὸς τοῦ ἀνθρώπου 25:31a

49) ὁ βασιλεὺς 25:34a

50) κύριε 25:37b

51) εἴδομεν 25:37b

52) εἴδομεν 25:38

53) εἴδομεν 25:39

54) ὁ βασιλεὺς 25:40a

ἀμὴν λέγω ὑμῖν 25:40b

αἰώνιον 25:41b

55) κύριε 25:44a

56) εἴδομεν 25:44b

ἀμὴν λέγω ὑμῖν 25:45b

αἰώνιον 25:46

αἰώνιον 25:46

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HEB 4:12
The word of God is alive and powerful, sharper than any two-edged sword, piercing even to the dividing asunder of the soul and the spirit, of the joints and marrow, and is a critic of the thoughts and intents of the heart.


Last edited by Anonynomenon on 20 Feb 2017, 04:30, edited 10 times in total.

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